Church & State - The Plot to decimate Canada's First Nations People
Residential schools operated in Canada for more than 160 years, with upwards of 150,000 children passing through their doors
12/08/2021
This coming Saturday you can join Pat King live for more important information and updates about his court case, just click on the link below for the live stream, your time will be posted in the online event.
https://fb.me/e/TFKcsvCI
10/08/2021
Ex CBS Investigative Journalist Explains How Mainstream Media Brainwashes The Masses: 93.78% of facts are made up. Posted on Aug 9, 2021 by Ken Winsor in Mainstream Media, The Deep State IF YOU READ THIS ARTICLE AND WATCH THE YOUTUBE VIDEO IN IT, YOU WILL BE REMINDED OF HOW OWN MED…
09/07/2021
Well well, look who all of a sudden cares..election must be coming up… Trudeau visits 751 unmarked graves at indigenous residential school site Never miss out on a Photo op Prime Minister Justin Trudeau lays a small teddy bear at a mall flag marking one of 751 unmarke…
Residential school survivor explains the impact on her family...
Published Mar 19, 2018
Residential school survivor Louise Longclaws explains how the experience affected her ability to bond and parent her own children.
07/06/2021
Watch: Residential school survivors tell their personal stories Residential school survivors share their experiences at the schools and how it affected their lives.
/
Native Women's Association of Canada Reach the Native Women's Association of Canada toll free at +1 800-461-4043 or [email protected]
Crimes against children at residential school: The truth about St. Anne's
Published March 03, 2019
St. Anne’s Indian Residential School in Northern Ontario was a place of horrific abuse and crimes against children that took place over decades. For years, records detailing the abuse were kept hidden — from survivors who needed them for their compensation claims. In Reconciliation Betrayed: The Horrors of St. Anne’s, we show how CBC News obtain thousands of those very documents which expose the fuller picture of the abuse than was previously acknowledged.
To read more: https://www.cbc.ca/1.5039150
The Hidden Scandal Of Canada's Missing Indigenous Women
This is absolutely heart breaking, why is this not more in our media? Is it because they are native? Is it because their lives don’t matter? What is happening to help these people? Does goverment and police care?
Something needs to be done.
Published on Apr 24, 2018
Vanished: Canada's Missing Women: Canada's rural communities harbour a dark epidemic - the loss of thousands of indigenous women. With entrenched racial prejudice dividing communities, mourning families are being failed by state police.
Laura Murphy-Oates & Kylie Grey report fro SBS Dateline.
Jennifer Catcheway disappeared 9 years ago, but her mother Bernice hasn't stopped searching for her. "We're looking for bones now. Sounds horrible I know...She didn't deserve whatever happened." Official reports state almost 1200 indigenous women have been murdered or are missing since 1980, but the Native Women's Association of Canada claim the number is closer to 4000. James Favel runs an indigenous patrol in Winnipeg, a hot spot frealizee agairealizeays and s*x-workers. "We're 75% Indigenous here. Poverty's high. Violence is high... My community, they all wanted more so we were thinking about more boots on the ground, a direct approach." But Wilfred Catcheway believes recent efforts are too little, too late. "People don't realise what we go through. People don't know. People don't care."
Jo-Anne Gottfriedson - These residential school survivors are dying waiting for the Trudeau government to reconcile
AUTHOR: Kenneth Jackson - Article published, Mar 18, 2019
Day scholar survivors are now scheduled to take Ottawa back to court next month after years of mediation recently fell apart.
What is a Day Scholar?
Day scholars attended the same Residential Schools where many Aboriginal students suffered physical, emotional, and s*xual abuse, but the Day Scholars have been exempted from the federal apology and are not eligible for compensation packages. The day scholar students were different from the Residential Schools students in that students returned home at the end of the school day.
When the Harper government left day scholars, like Jo-Anne Gottfriedson, out of the Indian Residential School settlement it opened the door for 101 bands to sue the feds. Gottfriedson, above, is seen above in late 2018 in the room where a priest abused her.
Residential school survivors in Kamloops can see the building where they went to school.
They can walk in the front doors and down the same halls as they did as children.
But they can’t get Ottawa to see them as residential school survivors.
And they certainly can’t get an apology.
Because for the Trudeau government to do that, it first needs to reach an “equitable” settlement for these day scholars who have been suing the federal government since 2012.
Day scholars attended residential schools during the day and went home at night because they lived close by, while other kids resided at the same schools.
The day scholars are now scheduled to take Ottawa back to court next month after years of mediation recently fell apart.
This was around the time Ottawa reached an agreement-in-principle with day school survivors last December. Those are students who attended residential schools that operated only during the day.
Both groups of survivors were left out of the 2006 Indian Residential Schools settlement agreement and have separate lawsuits against Canada.
All of it is pretty hard to accept for Jo-Anne Gottfriedson, a day scholar who was s*xually abused by a priest at the Kamloops Indian Residential School.
Gottfriedson and other day scholars at Kamloops weren’t allowed to participate in the common experience payment process negotiated for other residential survivors of the Kamloops school, the ones who slept overnight, and all the others across Canada.
That also means that the 2008 apology from former prime minister Stephen Harper didn’t include them.
“It’s very disheartening and very frustrating to know our people’s lives aren’t honored because Canada can’t decide what is a fair and just settlement for day scholars,” said Gottfriedson who attended the Kamloops school for several years as a child.
“To witness people passing away and were denied that opportunity for reconciliation is devastating.”
One of the survivors that passed away was her sister, Violet Gottfriedson, and there have been dozens more, including descendants, she said since the class action was certified in 2015.
Violet passed away shortly afterward.
“She left this world knowing Canada was responsible,” said Gottfriedson. “The day she died I was with her… she said ‘I want you to continue the work you are doing. Our people deserve justice. Don’t give up.”
Gottfriedson’s story was part of a special Nation to Nation episode in November where she entered the room where a priest abused her for the first time in years.
When the class-action was certified in 2015, it also included descendants of survivors as defendants and bands, the actual communities.
By leaving the day scholars out of the residential school settlement package, a judge agreed that bands could also sue the federal government for the loss of language and culture caused by the residential school policy.
It had never been done before. All previous settlements were only for survivors.
The two bands that first signed on were Tk’emlúps te Secwe̓pemc (Kamloops) and Sechelt First Nation in British Columbia. There are now over 100 bands signed on stretching across the country.
Garry Feschuk, the former chief of Sechelt, is a representative of the band portion of the class action and has seen the impacts his community suffered because of the residential school policy.
“The day scholar stories are no different than the people who resided in the schools. They suffered the same pain, the same abuses, and the genocide that everybody else went through,” said Feschuk. “How many more of our survivors are going to have to die before we actually seek redress for them?”
He said there was hope the action would get justice for the day scholars and reparations for the bands themselves but that doesn’t seem to be the case any longer.
A “senior person” on the case previously appointed by the federal government was replaced in February 2018 by Department of Justice lawyers and they came in with a “minimal mandate” or a settlement offer well below what day scholars are expecting.
The offer is confidential.
He said there was hope the action would get justice for the day scholars and reparations for the bands themselves but that doesn’t seem to be the case any longer. and I think it’s wrong,” said Feschuk.
They are willing to settle the survivor portion of the claim today if Ottawa can agree to the 10:3 formula, the same as the other residential school survivors received. That means $10,000 for the first year at a school and $3,000 for every other year.
The number of day scholars and descendants are estimated to between 14,000 to 18,000 survivors said Feschuk.
Matthew C**n Come is part of the action and said he is disgusted by the Trudeau government.
“Day Scholar survivors are literally dying, and yet the government is going to force us to litigate whether there was a residential school policy aimed at destroying our language and culture? That is the opposite of reconciliation,” said C**n Come, former national chief of the Assembly of First Nations, in a press release.
From Tk’emlúps te Secwe̓pemc, alone, 39-day scholars have passed since the court action began with 80 still alive, while 18 descendants have died, 187 remaining, during the same period.
Website Source: https://www.aptnnews.ca/national-news/these-residential-school-survivors-are-dying-waiting-for-trudeau-government-to-reconcile/
06/06/2021
Church & State - The Plot to decimate Canada's First Nations People updated their website address.
06/06/2021
History of Residential Schools
Atlas / Truth and Reconciliation
Residential schools operated in Canada for more than 160 years, with upwards of 150,000 children passing through their doors. Every province and territory, with the exception of Prince Edward Island, Newfoundland, and New Brunswick, was home to federally funded, church-run schools. The last school closed in Saskatchewan in 1996. First Nations, Métis, and Inuit children were removed, often against their will, from their families and communities and put into schools, where they were forced to abandon their traditions, cultural practices and languages. The residential school system was just one tool in a broader plan of “aggressive assimilation” and colonization of Indigenous Peoples and territories in Canada.
The Canadian government pursued this policy of cultural genocide because it wished to divest itself of its legal and financial obligations to Aboriginal people and gain control over their land and resources. If every Aboriginal person had been ‘absorbed into the body politic,’ there would be no reserves, no Treaties, and no Aboriginal rights.
– Truth and Reconciliation Commission Canada, Honouring the Truth, Reconciling the Future: Summary of the Final Report of the Truth and Reconciliation Commission of Canada, p. 3
While the federal residential school system began around 1883, the origins of the residential school system can be traced to as early as the 1830s — long before Confederation in 1867 — when the Anglican Church established a residential school in Brantford, Ont. Prior to this point, churches had built schools specifically for Indigenous children since the mid-1600s. Through this early period, these mission schools were primarily located in Eastern Canada, but as missions and colonial efforts moved west of the Great Lakes, so did the schools.
The Canadian government and Canada’s churches built the residential school system as a means to solve the “Indian question” in Canada — the perceived threat and barrier posed by Indigenous Peoples to the ongoing construction of the newly forming nation of Canada. They developed a system that mimicked schools in the United States and in British colonies, where governments and colonial powers used large, boarding-style industrial schools to convert masses of Indigenous and poor children into Catholics and Protestants and turn them into “good industrious workers.” These schools were used in Ireland, South Africa, Australia and New Zealand, as well as in Sweden for Indigenous Sami children, as a way for new settlers to claim land traditionally occupied by Indigenous people. Canada adopted this model in order to enforce the adoption of European traditions, languages, and lifestyles by First Nations, Métis, and Inuit children.
Map showing residential school locations across Canada
Map depicting residential school locations across Canada. If anything is to be done with the Indian, we must catch him very young. The children must be kept constantly within the circle of civilized conditions.”
– Nicholas Flood Davin, Report on Industrial Schools for Indians and Half-Breeds, 1879.
I want to get rid of the Indian problem. I do not think as a matter of fact, that the country ought to continuously protect a class of people who are able to stand alone… Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian question, and no Indian Department, that is the whole object of this Bill.
– Duncan Campbell Scott, Department of Indian Affairs, 1920
Originally, the residential school system focused on industrial labour schools and farm schools. By 1900, there were 22 industrial schools and 39 residential schools in Canada. In 1931, at its peak, there were 80 schools in operation, and while most of them would be called residential schools, they often maintained industrial work through large gardens, barns, workshops, and sewing rooms.
Catholic and Protestant churches provided much of the original direction on where schools would be placed and how the school system would grow. Government Indian agents and officials from a wide variety of different departments played a central role in the development and maintenance of the residential school system. Many of the first schools were built close to existing school missions.
The quality of education inside the schools and the buildings themselves was substandard through much of the history of the system. Early schools were notoriously insufficient, underfunded, and mismanaged. Accounts from Survivors and staff showed that the buildings were often in a poor state and, in some cases, were even dangerous. Fires frequently ripped through the schools and several of the buildings burned down completely, only to be rebuilt later. Some northern schools ran out of tents and temporary shelters. Later schools were constructed from heavy bricks-and-mortar-style architecture in an effort to show the permanence of the government’s education policies towards Indigenous Peoples. These newer schools, while an improvement over the early schools, continued to be plagued by low-quality food, accommodation, and living conditions for students.
Website Source: https://indigenouspeoplesatlasofcanada.ca/article/history-of-residential-schools/?fbclid=IwAR360CWPLsFw0YV5GYMl3CaFb4tcyZTLCtFFbT4V62hHOQoj244cqkihPIs
06/06/2021
The Facts: A residential school survivor by the name of William Coombes was set to testify at a session of the International Tribunal into Crimes of Church and State against humanity committed by Elizabeth II and her husband but suddenly had a mysterious death
Aboriginal Residential School Survivor Shares An Odd Story About The Queen of England Updated article with more information and research into elite level pedhophila and child s*x trafficking, here. The abduction and abuse of children for unthinkable things from s*x slavery to military mind-controlled warfare is something that’s gaining more attention. Revelations seem to be occurri...
UNREPENTANT: Kevin Annett and Canada's Genocide (FULL)
**Winner: Best International Documentary at the 2006 Los Angeles Independent Film Festival. **Winner: Best Director for an International Documentary.
Canadian genocide perpetrated by the Crown of England, the Catholic Church, the United Church of Canada, and the Church of England.
An award-winning documentary film, Unrepentant documents some of the history of Canada's genocide against its native peoples. This is the heart-wrenching story of the toil of those peoples.
CANADA A CHRISTIAN NATION? Auther: Peter Wiebe Wall
I'm sure you've heard it said that Canada is a Christian nation, but that is a lie from the pit of hell. Christianity has always been tolerated in Canada and still is somewhat, but it is not now, nor was it ever a Christian nation.
Watch the video and then tell me Canada is a Christian nation.
Everything that you'll see in the video below was done in the name of God, but it was the works of Satan.
Here's what the Lord Jesus Christ instructed His disciples, the Apostles to do, which applies to all His followers till the end of time.
Matthew 28:18-20 18. "And Jesus came and spake unto them, saying, All power is given unto me in heaven and in the earth.
19. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20. them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even to the end of the world." Amen.
Jesus Christ did not here or anywhere else teach or command His Apostles to go into all the world and pillage, plunder, steal, r**e, commit genocide, and destroy cultures. That is the work of Satan.
Again the words of Jesus Christ our Lord and Saviour, John. 10:10. The thief (Satan, his minions, and his human agents) cometh not, but for to steal, and to kill, and to destroy: I have come that they might have life and that they might have it more abundantly."
So I say again, Watch this video and then tell me Canada is a Christian nation.
-------------------------------------------------------------------------
Important to note; This video was published back on Jan 22, 2018, however, most of us have yet to hear about it. Ken Winsor
Videos (show all)
