Al-Khalifa Alatishe Awwal - Dahwah Page

Maa-Sha Allah

Alhamdulillah Robil-Allameen

We can achieve this.

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God bless you abundantly as you do.

That's Jinn in action, if care is not taking, she may end up living her life with husband and any man who dares to date her will see the wrath of the jinn.

Let's all be careful and mindful of our environment.

فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِين َ

Fa Tabarak Allah ahsan ul Khaliqeen.

May Almighty ALLAAH grant both of them long life and abundant Barakah.

Perfect resemblance.

جراحات السِّنانِ لها التئام ولا يلتام ما جرح اللسان

Sufyān ibn Uyaynah رحمه الله stated:

They say that Īmān is (only) in speech, and we say that Īmān is in speech and deeds. And the Murjiah obliged the paradise for the one who testifies to Lā ilāha illa Allāh, even if he in his heart is determined on leaving the obligated deeds of worship. And they call leaving the obligated deeds of worship a sin, on the level of committing the forbidden, but they are not the same. Because committing the forbidden without allowing it is a sin, and leaving the obligated deeds of worship on purpose without ignorance or an excuse is kufr. And the clarification of this is in the story of Ādam (Peace be upon on him), Iblīs and the scholars of the Jews. Regarding Ādam, then Allāh – the Mighty and Majestic– forbade him from eating from the tree, and made it impermissible for him, but he ate from it on purpose in order to become a king or to be from those who live forever. So he was called a sinner without kufr. Regarding Iblīs, may the curse of Allāh be upon him, then one prostration was made obligatory upon him but he refused on purpose and he was called a kāfir. And regarding the scholars of the Jews, then they knew the description of the Prophet (Peace and blessings be upon him) and that he is a prophet and a messenger, just like they know their own sons, and they acknowledged him with their tongues but they did not follow his Sharī’ah, so Allāh – the Mighty and Majestic – called them kuffār. So performing the forbidden, such as the sin of Ādam (Peace be upon him) and others than him from the prophets (is not kufr), but leaving the obligatory deeds of worship out of rejection then this is kufr, just like Iblīs, may the curse of Allāh be upon him, and leaving them while knowing about them but not rejecting them is also kufr, just like the kufr of the scholars of the Jews. And Allāh knows best.

حدثنا سويد بن سعيد الهروي، قال: سألنا سفيان بن عيينة عن الإرجاء، فقال: يقولون: الإيمان قول: ونحن نقول الإيمان قول وعمل والمرجئة أوجبو الجنة لمن شهد أن لا اله الا الله مصرا بقلبه على ترك الفرائض، وسموا ترك الفرائض ذنبا بمنزلة ركوب المحارم وليس بسواء لأن ركوب المحارم من غير استحلال معصية، وترك الفرائض متعمدا من غير جهل ولا عذر هو كفر، وبيان ذلك في أمر آدم صلوات الله عليه وإبليس وعلماء اليهود، أما آدم فنهاه الله عز وجل عن أكل الشجرة وحرمها عليه فأكل منها متعمدا ليكون ملكا أو يكون من الخالدين فسمي عاصيا من غير كفر، وأما إبليس لعنه الله فإنه فرض عليه سجدة واحدة فجحدها متعمدا فسمي كافر، وأما اليهود فعرفو نعت النبي صلى الله عليه وسلم وأنه نبي رسول كما يعرفون أبنائهم رأقروا به باللسان ولم يتبعوا شريعته فسماهم الله عز وجل كفارا، فركوب المحارم مثل ذنب آدم عليه السلام وغيره من الأنبياء، وأما ترك الفرائض جحودا فهو كافر مثل كفر إبليس لعنه الله، وتركهم على معرفة من غير جحود فهو كافر مثل كفر علماء اليهود والله أعلم.

كتاب السنة لعبد الله بن أحمد

Telegram: Contact @Hanbaliyyah

IGBIYANJU LAGBA

By Al-Khalifa Alatishe

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