The Greatest Kabbalah

Rabbi of Elohim The Greatest Kabbalah of El Zohar says in this grade, there are evil Judgments gone down to be delivered to these FIENDS, who execute evil and stark Judgment UPON THE WICKED. Here they suck their strength to attack and carry out the justice they execute. Therefore, all these grades are included within the lower chambers from the side of the female down below. Happy is the portion of the righteous, who stay away from this way, and follow the fear of the Holy One blessed be He, to be sanctified by the sanctity of their Master. They are happy in this world and in the World to Come.

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and continues by concluding saying The fifth grade is divided into two grades, right and left. They are called 'thighs', NAMELY, NETZACH AND HOD. They pursue and chase to harm, for here abides the power of pursuing of every illness and evil, which comes after the wicked. When this Judgment approaches, "the couriers went out in haste" (Ester 3:15). These couriers are below, hastening to cause harm. All these are called 'pursuers', as it is written, "Our pursuers were swifter than the vultures in the sky" (Eichah 4:19).

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Rabbi of Elohim The Greatest Kabbalah of El Zohar says The second joint OF THE RIGHT ARM, is called 'ire". This joint travels from place to place, leading all the other joints. The rest of the joints are led by it, and strengthened by it. This is the one that brings sorrow into the world, because when it is connected on another level, and embraces the female, all kinds of sorrow, hardship, and trouble descend into the world for they cannot rule the one without the other, THE MALE WITHOUT THE FEMALE. And all the grades are given to the female OF THE OTHER SIDE so she may rule, and mislead the world. Unless they were riding on each other and connected with each other, they could not have ruled.

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and continues by saying The six grades of the Other Side people, as it is written, "For the lins of a strange woman drip honey, and her mouth is smoother than oil" (Mishlei/ proverbs 5:3), SO THE MALE gives power and THE FEMALE practices the art oF sSEDUCTION AND INSTIGATION in the world, and they cannot rule the one without the other.

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and concluded by saying That is why when the middle joint OF THE ARM is united with the female, then Judgments and all sorts of hardships descend into the world. But when it is not strengthened, and does not travel, everything is broken and subjugated, and they cannot have sway. Hence, all is broken and subdued by the secret of the offering below, and one ascends, NAMELY MALCHUT OF HOLINESS, to be bedecked above, and be blessed by the highest depth, BINAH, that illuminates upon all faces.

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Rabbi of Elohim The Greatest Kabbalah of El Zohar says This Archangel is the angel of mercy. He helps us to get our prayers for mercy to Elohim. This Archangel can help you realize that Elohim is merciful. And if you really sorry for what you have done, he will show his mercy. He will encourage you to confess your sins and pray for mercy so your sins will be forgiven.

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Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and continues by saying he helps people not only to find mercy, but to show mercy to others. He can help you to forgive those who ever hurt you. The angel of mercy will help you to deal with your feelings and hate and find the way to forgiveness. He also helps people to find comfort from painful memories. He heals any emotional wound. This Archangel knows how to fix bad relationships by teaching us to feel mercy and compassion to each other.

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and concluded by saying this Archangel can help us find our spiritual origins in Elohim. We can pray for his help when we are feeling lost and want to discover the mission of our life. As the angel of memory, he helps students to remember things they have learned before. So any help you need associated with memory, mercy, forgiveness or compassion, pray for’s help. He will guide you through the rough moments and memories. Although there are many other angels.

Rabbi of Elohim The Greatest Kabbalah of El Zohar Guardian Angel is the angel of liberty and commitment. Firstly, the meaning of his name is The Protector And Savior Elohim. This Guardian Angel belongs to the Auphims, in the Jewish culture. This choir of angels is ruled by Archangel. Also, in the Christian culture, he belongs to the Cherubims. This Guardian Angel is the patron angel of truth, justice, liberty and commitment. He is the bringer of unconditional love. This Guardian Angel fills you with altruism and tendency to belong to humanitarian institutes. He can restore your hope when you feel that you have lost everything.

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Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and continues by saying This Guardian Angel is the inspires you all your life. His inspiration comes from the higher plans of existence. She is also the patron of accuracy. He brings precision and exactitude into your life, home and business. He can help you to make the right choices. And to re-establish the harmony and the natural order in your life. Guardian Angel Mebahel is also the patron of those who perform exorcism. Helps them and protects them to clean the soul of innocent people. He also brings abundance into your life. Elevates your senses.

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and concluded by saying that He teaches you to love and respect your environment.The fact that your are born under the influence of this angel, changes your life and personality. You are a very spiritual person. With the ability of decoding dreams and other spiritual phenomenons. You are filled with dignity and nobility, a true defender of the innocent. Your Guardian Angel ‘s presence in your life influences you to discover more about the spiritual realm. You are known as the bringer of good news. Your wisdom, intuition and serenity will get you to the center of attention, anywhere you go. You are very close to your guardian angel. He tries to bring you all the knowledge you need. She helps you to discover other incarnations of yours and others people’s. Those who are around you will always listen to you and your teachings.

In case you are not born in the influential period of Guardian Angel, you can still enjoy his protection. In conclusion, anytime you need justice into your life, abundance or truth, pray for his presence. Enjoy his protective wings and the inspiration he fills you with.

Rabbi of Elohim The Greatest Kabbalah of El Zohar says Come and behold, it is written: "And he set the rods." Jacob wanted to compose the evening prayer, WHICH THE LEFT SIDE, THE NUKVA, WHICH is DARK, and to shine on the moon, THE NUKVA OF THE NIGHT, to water or and bless her on all sides, RIGHT AND LEFT. As it is written: "And he set the rods." the judgments OF MALCHUT, and the Gvurot from the supernal Gyurah, THE LEFT COLUMN OF BINAH. When Jacob wanted to amend this grade, THE NUKVA, he removed all Judgments and Gvurot from the rods OF WHOSE JUDGMENTS IT IS SAID, "AND MADE THE WHITE APPEAR." He set THE RODS in the gutters, the four gutters WHICH ARE THE FOUR VESSELS OF CHOCHMAH, BINAH, TIFERET AND MALCHUT, abiding underneath, "the well that the princes dug out"

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and continues by saying (Bemidbar/ numbers 21:18). THE NUKVA, CALLED 'WELL', IS AMNDED pV CHESED, GVURAH, AND TIFERET OF BINAH, CALLED PRINCES COMPRISING THE FOUR VESSELS OF CHOCHMAH, BINAH, TIFERET AND MALCHUT CALLED GUTTERS'. When it is filled by the higher rivers and sources, THE SFIROT OF BINAH, the water flows from that holy well and the four VESSELS take it all. They are therefore called 'gutters', where THE ANGELS AND SOULS come to drink.

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and concluded by saying These judgments and Gvurot, WHICH HE REMOVED FROM THE RODS, stand IN THE GUTTERS, so that each will receive its proper share. In the verse, "when the flocks came to drink...and the flocks conceived before the rods," THE TWO USES OF THE WORD 'FLOCK' correspond the ones to the others THE GRADES WORTHY OF RECEIVING CHASSADIM AND THE GRADES WORTHY OF RECEIVING JUDGMENTS AND GVUROT. He asks: What is the meaning of “heat" in the verse, "that they should conceive (lit heat')"? HE ANSWERS: When THE ANGELS, THE FLOCKS, are crowned by CHASSADIM AND RECEIVE Judgment, they are heated by that Judgment, BECAUSE RECEIVING JUDGMENT IS CALLED 'HEATING'. They then roam the world inspecting the ways of men for either good or evil, IN ORDER TO REWARD OR PUNISH THEM, BECAUSE THEY INCLUDE CHASSADIM AND JUDGMENTS.

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Rabbi of Elohim The Greatest Kabbalah of El Zohar begins his teachings by talking about the sin of the man who gathered sticks on the Shabbat. and who died in his own sin. Since he received his punishment of death, his sin was frgiven; this made it difficult for Moses to know what sentence to give his daughters. We learn that a person must never exchange the Tree of Life for the world, and that the Ark, Malchut, and the Torah, Zeir Anpin, exist as one. The Ark is the abode for the Torah. Moses had wanted to find out if the Tree of Life existed in the promised land, but his spies brought him only fruits from regular trees. Rabbi Yitzchak says that faithful messengers refresh the soul of their master

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and continues by saying that it is written: "They found a man gathering sticks (also: trees') upon the Shabbat day" (Bemidbar/ numbers 15:32). What are the trees involved here and who is THAT MAN? HE RESPONDS: Tha must be Zelophehad, who was particular IN KNOWING exactly about these trees WHICH ARE ZEIR ANPIN AND MALCHUT, which of them was greater tha the other. He did not care for the glory of his Master and exchanged the Shabbat to the other Shabbat. This is what is written: "But he died in his own sin (Heb. chet'o - Chet Tet Aleph Vav)” (Bemidbar/ numbers 27:3). MEANING In the sin (Chet Tet Aleph) of Vav, SINCE HE MADE A BLEMISH IN ANPIN, WHICH IS REFERRED TO BY THE VAV OF YUD HEI VAv HEI, ne died. Therefore, his sentence was left unsaid and not explained as o sentences. HE IS DESCRIBED SIMPLY AS A GATHERER OF STICK, becau this matter had to be in secrecy and NEEDED TO BE veiled and not a known. Therefore, it was not mentioned openly and the Holy One, blesscu be He, glorified His own glory.

Rabbi of Elohim The Greatest Kabbalah of El Zohar concluded his teachings by saying that: He was gathering other trees, INDICATING THE SEVENTY EXTERNAL CHIEFS, together with the Shabbat, AND WAS COMPARING AND MATCHING THE LEVEL OF THE SEVENTY CHIEFS TO THE LEVEL OF THE SHABBAT DAY. He received his timely punishment and his iniquity was forgiven. Therefore, Moses had difficulty in judging the sentence of his daughters, since he was not sure if HIS SIN was forgiven, and if his daughters would take their lot and inheritance IN THE LAND OF YISRAEL or not. As soon as the Holy One, blessed be He, mentioned his name, as is written: "The daughters of Zelophehad speak right" it became known that his sin was forgiven.

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Rabbi of Elohim The Greatest Kabbalah of El Zohar says that when the sun begins to set, the energy of the sun, Zeir Anpin, is less powerful, and that is when the left dominates and judgments pertain. At that time one must pray.

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and continues by saying "And Hashem spoke to Moses, saying, Send you men, that they may spy out the land of Canaan..." (Bemidbar/ numbers 13:1). Rabbi Chiya opened the discussion saving. "Have you commanded the morning since your days began; and caused dayspring to know its place" (lyov/ job 38:12). It is written "dayspring” WITHOUT THE HEI (DEFINITE ARTICLE). Hei has been far from dawn. What is the reason?

Rabbi of Elohim The Greatest Kabbalah of El Zohar concluded his teachings by saying: When the evening shadows lengthen and the sun – THAT IS, ZEIR ANPIN – begins to set, MEANING AFTER MIDDAY, the strength OF THE SUN is less powerful, WHICH IS ZEIR ANPIN. This is when the left rules and Judgment prevails and spreads over the world. Then a person is required to pray and direct his desire to his Master.

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Rabbi of Elohim The Greatest Kabbalah of El Zohar says The Talmud teaches us that the Temple was destroyed, not for lack of academic study of the Torah, but because of hatred and intolerance among the children of Israel for no reason. The spiritual mcaning of "Torah study" concerns character transformation. not scholarship Torah study is a means to an end leaming to love thy ncighbor as thyself. Everything-elsc, according the sage Hillel, is merely commentary. Negative forces attempt to focus our attenton on the study itsclf. arousing self-righteousness and self-importance, When this happens, the sages warn us, the Torah actually becomes poison to the body and soul. If we hold to our intolerant ways.

Rabbi of Elohim The Greatest Kabbalah of El Zohar says The Temple will be destroyed repeatedly, Moreover, each year the Temple is not rebuilt represents the spiritual equivalent of its destruction. The Light activated as we read these verses hastens the rebuilding of the Temple and the final redemption. the field of Ono.

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and continues by saying ELIJAH: Because of my master showing the way, the field, THE NUKVA shining, ELIJAH said: I have come to announce that Jerusalem, togethe with the cities where the sages dwell, is about to be desroyed. F Jerusalem, THE NUKVA, is judgment and is established upon it, and judgment now calls for its destruction. And Samael has already been giv power over it and over the powerful men of the world., I have come to let the wise men know so they can try to extend Jerusalem's years so IT SHALL NOT BE DESTROYED; for as long as the Torah, which is the Tree of Life on which everything is maintained, dwells in it, it remains standing. Thus. as long as the Torah is awakened from below AND MEN ARE OCCUIED IN ITS STUDY. the Tree of Life, ZEIR ANPIN, does not leave the celestial JERUSALEM.

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and concluded by saying When the Torah is no longer studied below, WHEN MEN ARE NOT OCCUPIED IN ITS STUDYy, the Tree of Life, ZEIR ANPIN, is gone from the world, THE NUKVA, CALLED WORLD', AND ALSO JERUSALEM. THIS DOES NOT REFER TO TERRESTRIAL JERUSALEM SINCE THESE SAGES LIVED LONG AFTER THE DESTRUCTION OF JERUSALEM.Therefore, as long as sages are happy in their study of the Torah, Samael cannot prevail against them, as it is written: "the voice is Jacob's voice, but the hands are the hands of Esau" (Beresheet/ Genesis 27:22). This is the supernal Torah, ZEIR ANPIN, called 'Jacob's Voice'. As long as the voice does not stop, speech rules and reigns, and study of the Torah can contnue. Rabbi Chiya awoke. They went and told WHAT THEY HAD HEARD FROM ELIJAH to the sages. were sitting underneath the trees in

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Rabbi of Elohim The Greatest Kabbalah of El Zohar says Come and behold: when that EVIL INCLINATION The serpent reigns, it reigns over the body, because as soon as it takes control over the body, the soul leaves it. For once the body is defiled, the soul leaves it and ascends. But the Evil Inclination has no power TO REMOVE A MAN'S SOUL until it receives permission to do so. Many that come from the side OF HE EVIL INCLINATION rule over the world. We learned that all the deeds done in the world rule over them THROUGH TEMPTATIONS. It has ministers and servants whose service pertains to worldly deeds, WHO TEMPT MEN TO DO EVIL.

Rabbi of Elohim The Greatest Kabbalah of El Zohar look into His teachings and continues by saying Come and behold: this evil, the Evil Inclination, reigns in the world in many ways and has much power in the world. It is the tyrant serpent by hich Adam sinned and by which people in the world fail. They draw it on themselves,-until it takes their souls from them. Therefore, it is the end of the left. It has been explained tha there is end of the right and the end of the left. This end of the left is "the End of Flesh (Beresheet/ Genesis 6:13), and not the end of all spirit. The secret IS THAT THERE ARE TWO ENDS. One is the End of all Flesh, NAMELY, THE ONE IN CHARGE OF THE BODY. The other is the end of all spirit, THE ONE IN CHARGE OVER A MAN'S SPIRIT. Therefore, THE END OF ALL SPIRIT is internal AND THE END OF ALL FLESH is external. The INTERNAL one is holy and the EXTERNAL one is defiled. This has already been explained.

Rabbi of Elohim The Greatest Kabbalah of El Zohar concluded his teachings by saying Come and behold: WITHIN THE RIGHT SIDE, THE SOUTH, there is a deep mystery of the faith, the mystery of the male world, ZEIR ANPIN, and the female world, THE NUKVA OF ZEIR ANPIN. And the holiest and deepest secrets of the faith, THE NUKVA, come from here. All life and freedom, goodness and lights are from here. All benedictions and spreading of alms and loving love - everything comes from this side, THE RIGHT SIDE. This IS the secret of the south.

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Rabbi of Elohim The Greatest Kabbalah of El Zohar says the Holy One, blessed be He, gave the true Torah to study day and night. And whoever is occupied in studyino Torah attains freedom from everything, but especially freedom from d which has no power over him. He who studies the Torah and himself to it, holds the Tree of Life. If he relaxes his hold on the Tree Life the Tree of Death dwells upon him and seizes him This is the meaning of the verse: "If you relax in the day of adversity, your strengt is narro (Mishlei/ proverbs 24:10). The word "relax" means relaxing one's hold on the Torah in the day of adversity, your strength (Heb. kochechah) is narrow." HE ASKS: What is the meaning of, "your strength is narrow?"

Rabbi of Elohim The Greatest Kabbalah of El Zohar ANSWERS The strength (ko'ach) of koh, WHICH TWO SEGMENTS CONSTITUTE KOCHECHAH, is narrow. IF HE RELAXES HIS HOLD ON THE TORAH, THEN THE STRENGTH OF THE SHECHINAH, CALLED 'KOH', IS NARROW, AND SHE DOES NOT PROTECT HIM. This is because THE SHECHINAH is always within the right, and always proteets man when he walks the paths of the Torah. She pushes the evil out so it will not come near the man to denounce him. But when a man deviates from the ways of the Torah and relaxes his hold on it, then the strength of koh, THE SHECHINAH, is narrow, because the evil, the left, has power over that man and pushes koh, THE SHECHINAH, out until the place becomes narrow with hardship.

Rabbi of Elohim The Greatest Kabbalah of El Zohar says Another explanation of the verse, "your strength is narrow." is that "And Jacob went out of Beer-Sheva," part two when a man holds on to the ways of the Torah, he is beloved above and below. He becomes the beloved of the Holy One, blessed be He, as it is written: "and Hashem loved him" (II Shmuel 2:24). But when a man deviates from the ways of the Torah, then the strength is narrow (Heb. tzar) of koh, THE SHECHINAH. SHE becomes his enemy (Heb. tzar), and he becomes hers. And that evil, THE EVIL INCLINATION, rules over him and becomes his accuser in this world and the World to Come.

1.Do you want to know the professional job you are destined to do as career for successful in life.

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