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We glorify Allah, and we call His name blessed, because He has not only supreme power and authority, but because we shall return to Him and see "the light of His countenance" (30:38).
All power, authority, knowledge, and truth are with Allah. He neither begets nor is begotten. Glory to Him. (Cf. 7:54 and n. 1032).
Everything is known to Allah, His recording Angels are by, at all times and in all places.
Allah's grace was ever ready to offer opportunities for repentance and forgiveness.
Every deed must have its inevitable consequences.
Believing in Allah's signs, which means understanding and accepting His will.
The devotion and service to Allah result in the soul being made free from all fear and sorrow.
Men scramble for these good things of this World, but they are of no value compared to the spiritual gifts.
The light of the Qur'an made all things clear to Man, and to the World.
Allah has a meaning and purpose in all things, and His power is complete to carry out His purpose.
The day of judgement is inevitable. Allah has ordained it, and it cannot in any way be put back.
The higher and more permanent gifts which come from Allah's presence are for those who truly worship and serve Allah.
We cannot escape the consequences of our sins. The only way to escape is by repentance on our part and the grant of mercy by Allah.
Whatever the sin, Allah's mercy is open to sincere repentance, at all times, until the decree of condemnation issues.
Nothing can exist without the permission of Allah
Revelation is like a balance, an instrument placed by Allah in our hands, by which we can weigh all moral issues, all questions of right and wrong in conduct. We must do so constantly. for the judgement in any given case may come at any time : it may be quite near, and we must always be prepared. The balance may also refer to the God-given faculty by which man can judge between right and wrong.
There is no cause of contention whatever, when we preach Unity, truth, and the hereafter.
Our Faith is not a question of words; it is deeds which decide; each one of us has personal responsibility for his own conduct.
Allah's decree has allowed a certain term during which a sinner has the chance of repentance and forgiveness.
The source of Unity is the revelation from Allah. In Islam it is "established" as an institution, and does not remain merely a vague suggestion.
The source of all gifts is Allah; His bounty is inexhaustible, and He gives to all; but He does not give to all in the same measure.
Inspiration is full of power and wisdom, and both these qualities are derived from the power and wisdom of Allah.
Evil comes through Men's own deeds, of which they cannot avoid the consequences, but guidance comes through Allah's mercy and revelation (42:30-53, and C. 212).
But Judgement is inevitable and cannot be escaped, for Allah "doth encompass all things."
Allah's truth must prevail, and He knows who obstruct and who help.
Allah's truth always spreads, in its own good time, across to the uttermost ends of the Earth, as it did in the case of Islam.
Our task is to do our duty and love Allah and Man.
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