Wolf Native American

Native American Indians are an important part of the culture of the United States. ๐Ÿฆ‰Proud to๐Ÿบ

06/27/2024

๐‚๐จ๐ง๐ ๐ซ๐š๐ญ๐ฎ๐ฅ๐š๐ญ๐ข๐จ๐ง๐ฌ ๐Ÿ•๐Ÿ๐ญ๐ก ๐›๐ข๐ซ๐ญ๐ก๐๐š๐ฒ ๐Ÿฐ ๐Ÿฐ ๐Ÿ”ฅ
๐†๐‘๐€๐‡๐€๐Œ ๐†๐‘๐„๐„๐๐„
Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 72 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S.
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He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter.
First Nations Canadian actor GRAHAM GREENE has been selected to receive the RED NATION LIFETIME ACHIEVEMENT AWARD
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06/27/2024

๐Ÿ’ฅThe Appaloosa is a horse breed associated historically with the Nez Perce (Niimipu) Tribe. The name may originate from โ€œa Palouse,โ€ which referred to the region where the horses were bred. It is likely that these horses originally came from a variety of Spanish horsesโ€”so-called spotted horsesโ€”that were traded into the Northwest by the mid to late eighteenth century. The horses were then bred by the Nez Perce.
The Appaloosa is also known as the Nez Perce Horse. The first documented reports of horses in Oregon are in the journals of Meriwether Lewis and William Clark, who noted spotted horses similar to the Appaloosa among the Nez Perce Tribe.
The Nez Perce valued the Appaloosa for its intelligent temperament, sure-footedness, endurance, and speed. They required their horses to negotiate the treacherous trails from their winter quarters in the Wallowa Valley of eastern Oregon through the Rocky Mountains to the summer encampments on the Plains. The horses were fast enough to catch a bison and paso finoโ€”that is, smooth-gaitedโ€”enough to allow a hunter to fire with accuracy from a full gallop.
The original Nez Perce Appaloosa nearly died out after the Nez Perce War in 1876, when the U.S. military confiscated the Tribeโ€™s herds. A few of the breed survived into the twentieth century, however, and in the 1930s horsemen in eastern Oregon worked to revive it. As a modern horse breed, the Appaloosa is distinctive for its mottled skin, visible sclera (the white outer layer of the eye), and vertical-striped hooves.
The Appaloosa is one of the most distinctive and valued American horse breeds in the world. The Nez Perce Tribe and other horse ranchers in the region are continuing to develop the desirable traits that were bred into the original breed in the nineteenth century.
By David Lewis (Takelma, Chinook,
Molalla, Santiam Kalapuya)
Photo via Holdyourhorsies,

Photos from Wolf Native American's post 06/27/2024

Janee' Kassanavoid (born January 19, 1995) is an Native American track and field athlete who specializes in the hammer throw.
Professional career
Kassanavoid set her personal best of 78.00 m (255 ft 10 in) on April 30, 2022, in Tucson, Arizona. On July 17, 2022, at the 2022 World Athletics Championships in Eugene, Oregon, Kassanavoid won the bronze medal with a distance of 74.86 m. She is Native Americanโ€”a member of the Comanche Nationโ€”making her the first Native American woman to win a medal at the World Athletics Championships.

06/26/2024

American Indian Dog
Itโ€™s not a wolf, and itโ€™s not a coyote; itโ€™s an American Indian dog. known for its long, pointy ears, thick coat, intense stare, and impressive build.
These working companion animals were almost lost to history after our American Indians were segregated onto reservations, and often left without the resources necessary to maintain the ancient breed.
According to the experts at Animal Corner, the Native American Indian Dog is believed to be up to 30,000 years old. Yes, it's possible that the breed shared parts of North America with some of the earliest Native Americans to inhabit the land. Some specialists have theorized that the Native American Indian Dog breed could even be the missing link between wolves and the modern dog as we know it today

06/26/2024

Native American family.
We need a Big A'ho๐ŸคŸ

06/25/2024

This beautiful sculpture was built by the Irish people in their own country to honor the American Choctaw Indian tribe. They were grateful because in 1847 the Choctaw people sent money to Ireland when they learned that Irish people were starving due to the potato famine. The Choctaw themselves were living in hardship and poverty, having recently endured the Trail of Tears.
And that is a lesson in how to be a person in this world.
Kindred Spirits is a large stainless steel outdoor sculpture in Bailick Park in Midleton, County Cork, Ireland. The shape of the feathers is intended to represent a bowl of food

06/25/2024

She is Half Navajo from the Navajo Nation of the Honยดaghaยดahnii Clan and half Sans Arch Lakota Sioux of the Cheyenne River Tribeโ€ฆ.made history as The First fulltime college student (Male or Female) to ever come out of the state of Kansas and win a National Intercollegiate Championship title and Belt!..Not Kansas University, not Kansas state university, or Wichita state university but from lil olโ€™ Haskell Indian Nations University!!!!!!โ€ฆShe fight out of the Haskell Boxing Club in Lawrence, KSโ€ฆ

06/24/2024

The Crow, whose autonym is Apsรกalooke , also spelled Absaroka, are Native Americans living primarily in southern Montana. Today, the Crow people have a federally recognized tribe, the Crow Tribe of Montana,with an Indian reservation, the Crow Indian Reservation, located in the south-central part of the state.
Crow Indians are a Plains tribe, who speak the Crow language, part of the Missouri River Valley branch of Siouan languages. Of the 14,000 enrolled tribal members, an estimated 3,000 spoke the Crow language in 2007.
During the expansion into the West, the Crow Nation was allied with the United States against its neighbors and rivals, the Sioux and Cheyenne. In historical times, the Crow lived in the Yellowstone River valley, which extends from present-day Wyoming, through Montana and into North Dakota, where it joins the Missouri River.
Since the 19th century, Crow people have been concentrated on their reservation established south of Billings, Montana. Today, they live in several major, mainly western, cities. Tribal headquarters are located at Crow Agency, Montana. The tribe operates the Little Big Horn College

06/24/2024

๐–๐ž๐ฌ ๐’๐ญ๐ฎ๐๐ข โค๏ธ
๐˜Š๐˜ฐ๐˜ฏ๐˜ด๐˜ช๐˜ฅ๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ข ๐˜ง๐˜ถ๐˜ญ๐˜ญ-๐˜ฃ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜•๐˜ข๐˜ต๐˜ช๐˜ท๐˜ฆ ๐˜ˆ๐˜ฎ๐˜ฆ๐˜ณ๐˜ช๐˜ค๐˜ข๐˜ฏ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜Š๐˜ฉ๐˜ฆ๐˜ณ๐˜ฐ๐˜ฌ๐˜ฆ๐˜ฆ ๐˜•๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜ž๐˜ฆ๐˜ด๐˜ต ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ง๐˜ฐ๐˜ถ๐˜จ๐˜ฉ๐˜ต ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜๐˜ช๐˜ฆ๐˜ต๐˜ฏ๐˜ข๐˜ฎ ๐˜ž๐˜ข๐˜ณ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฏ, ๐˜ช๐˜ฏ 1973, ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ช๐˜ค๐˜ช๐˜ฑ๐˜ข๐˜ต๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ž๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜’๐˜ฏ๐˜ฆ๐˜ฆ ๐˜๐˜ฏ๐˜ค๐˜ช๐˜ฅ๐˜ฆ๐˜ฏ๐˜ต ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜—๐˜ช๐˜ฏ๐˜ฆ ๐˜™๐˜ช๐˜ฅ๐˜จ๐˜ฆ ๐˜™๐˜ฆ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ. ๐˜š๐˜ฑ๐˜ฆ๐˜ข๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ง๐˜ญ๐˜ถ๐˜ฆ๐˜ฏ๐˜ต ๐˜Š๐˜ฉ๐˜ฆ๐˜ณ๐˜ฐ๐˜ฌ๐˜ฆ๐˜ฆ, ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ฉ๐˜ข๐˜ด ๐˜ต๐˜ข๐˜ถ๐˜จ๐˜ฉ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ข๐˜ฏ๐˜จ๐˜ถ๐˜ข๐˜จ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ๐˜ญ๐˜ฑ๐˜ฆ๐˜ฅ ๐˜ด๐˜ต๐˜ข๐˜ณ๐˜ต ๐˜ข ๐˜Š๐˜ฉ๐˜ฆ๐˜ณ๐˜ฐ๐˜ฌ๐˜ฆ๐˜ฆ-๐˜ญ๐˜ข๐˜ฏ๐˜จ๐˜ถ๐˜ข๐˜จ๐˜ฆ ๐˜ฏ๐˜ฆ๐˜ธ๐˜ด๐˜ฑ๐˜ข๐˜ฑ๐˜ฆ๐˜ณ. ๐˜ˆ๐˜ฎ๐˜ถ๐˜ด๐˜ช๐˜ฏ๐˜จ๐˜ญ๐˜บ, ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ข๐˜ต๐˜ฆ 1980๐˜ด, ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ต๐˜ถ๐˜ณ๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ข๐˜ค๐˜ต๐˜ช๐˜ฏ๐˜จ - ๐˜ต๐˜ฐ ๐˜ฎ๐˜ฆ๐˜ฆ๐˜ต ๐˜ธ๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฏ, ๐˜ฐ๐˜ง ๐˜ข๐˜ญ๐˜ญ ๐˜ณ๐˜ฆ๐˜ข๐˜ด๐˜ฐ๐˜ฏ๐˜ด. ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ด๐˜ฐ๐˜ฐ๐˜ฏ ๐˜ข๐˜ค๐˜ต๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ด๐˜ต ๐˜ง๐˜ช๐˜ญ๐˜ฎ๐˜ด ๐˜ข๐˜ฃ๐˜ฐ๐˜ถ๐˜ต ๐˜•๐˜ข๐˜ต๐˜ช๐˜ท๐˜ฆ ๐˜ˆ๐˜ฎ๐˜ฆ๐˜ณ๐˜ช๐˜ค๐˜ข๐˜ฏ๐˜ด โ€“ ๐˜‹๐˜ข๐˜ฏ๐˜ค๐˜ฆ๐˜ด ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ž๐˜ฐ๐˜ญ๐˜ท๐˜ฆ๐˜ด (1990), ๐˜›๐˜ฉ๐˜ฆ ๐˜“๐˜ข๐˜ด๐˜ต ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜”๐˜ฐ๐˜ฉ๐˜ช๐˜ค๐˜ข๐˜ฏ๐˜ด (1992), ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ญ๐˜ข๐˜บ๐˜ฆ๐˜ฅ ๐˜Ž๐˜ฆ๐˜ณ๐˜ฐ๐˜ฏ๐˜ช๐˜ฎ๐˜ฐ ๐˜ช๐˜ฏ ๐˜Ž๐˜ฆ๐˜ณ๐˜ฐ๐˜ฏ๐˜ช๐˜ฎ๐˜ฐ: ๐˜ˆ๐˜ฏ ๐˜ˆ๐˜ฎ๐˜ฆ๐˜ณ๐˜ช๐˜ค๐˜ข๐˜ฏ ๐˜“๐˜ฆ๐˜จ๐˜ฆ๐˜ฏ๐˜ฅ (1993). ๐˜Š๐˜ฆ๐˜ณ๐˜ต๐˜ข๐˜ช๐˜ฏ๐˜ญ๐˜บ ๐˜ฉ๐˜ข๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฌ ๐˜ฐ๐˜ง ๐˜ข ๐˜ง๐˜ช๐˜ฆ๐˜ณ๐˜ค๐˜ฆ ๐˜๐˜ฏ๐˜ฅ๐˜ช๐˜ข๐˜ฏ ๐˜ธ๐˜ข๐˜ณ๐˜ณ๐˜ช๐˜ฐ๐˜ณ, ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ข๐˜ญ๐˜ด๐˜ฐ ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ข๐˜ณ๐˜ฆ๐˜ฅ ๐˜ข๐˜ด ๐˜ข ๐˜ค๐˜ฉ๐˜ช๐˜ฆ๐˜ง๐˜ต๐˜ข๐˜ช๐˜ฏ ๐˜ช๐˜ฏ ๐˜‘๐˜ข๐˜ฎ๐˜ฆ๐˜ด ๐˜Š๐˜ข๐˜ฎ๐˜ฆ๐˜ณ๐˜ฐ๐˜ฏโ€™๐˜ด ๐˜ˆ๐˜ท๐˜ข๐˜ต๐˜ข๐˜ณ (2009). ๐˜๐˜ฆ ๐˜ข๐˜ญ๐˜ด๐˜ฐ ๐˜ด๐˜ต๐˜ข๐˜ณ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜๐˜ฐ๐˜ด๐˜ต๐˜ช๐˜ญ๐˜ฆ๐˜ด (2017), ๐˜ฃ๐˜บ ๐˜ฑ๐˜ญ๐˜ข๐˜บ๐˜ช๐˜ฏ๐˜จ ๐˜Š๐˜ฉ๐˜ฆ๐˜บ๐˜ฆ๐˜ฏ๐˜ฏ๐˜ฆ ๐˜ค๐˜ฉ๐˜ช๐˜ฆ๐˜ง ๐˜ ๐˜ฆ๐˜ญ๐˜ญ๐˜ฐ๐˜ธ ๐˜๐˜ข๐˜ธ๐˜ฌ. ๐˜›๐˜ฐ ๐˜ค๐˜ฐ๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ, ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ธ๐˜ข๐˜ด ๐˜ช๐˜ฏ๐˜ฅ๐˜ถ๐˜ค๐˜ต๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜๐˜ข๐˜ญ๐˜ญ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜ณ๐˜ฆ๐˜ข๐˜ต ๐˜ž๐˜ฆ๐˜ด๐˜ต๐˜ฆ๐˜ณ๐˜ฏ ๐˜—๐˜ฆ๐˜ณ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ๐˜ฆ๐˜ณ๐˜ด ๐˜ฃ๐˜บ ๐˜ธ๐˜ช๐˜ฏ๐˜ฏ๐˜ช๐˜ฏ๐˜จ ๐˜ข ๐˜ž๐˜ฆ๐˜ด๐˜ต๐˜ฆ๐˜ณ๐˜ฏ ๐˜๐˜ฆ๐˜ณ๐˜ช๐˜ต๐˜ข๐˜จ๐˜ฆ ๐˜ˆ๐˜ธ๐˜ข๐˜ณ๐˜ฅ ๐˜ช๐˜ฏ 2013; ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ฏ 2019 ๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ฏ ๐˜ข๐˜ฏ ๐˜ˆ๐˜ค๐˜ข๐˜ฅ๐˜ฆ๐˜ฎ๐˜บ ๐˜๐˜ฐ๐˜ฏ๐˜ฐ๐˜ณ๐˜ข๐˜ณ๐˜บ ๐˜ˆ๐˜ธ๐˜ข๐˜ณ๐˜ฅ
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06/23/2024

Famous People You May Not Know-
Chief Massasoit
Massasoit was born in a Pokanoket village at the site of today's Rhode Island. His village was near a spring of water which is named after him. He was liked by seven leaders.
In March 1621, a Native American named Samoset entered Plymouth Colony and said to the Pilgrims in English, "Welcome Englishmen". He had learned some words from the English fishermen and traders that had visited his tribe. He said he was sent by Massasoit, โ€œthe greatest leader of the country.โ€
After a few days, Massasoit came in person and was received with great friendship.
Massasoit's people had been seriously weakened by a series of epidemics and were vulnerable to attacks by the Narragansetts, and he formed an alliance with the colonists at Plymouth Colony for defense against them. It was through his assistance that the Plymouth Colony avoided starvation during the early years.
When the Pilgrims decided to celebrate a bountiful harvest of Thanksgiving, Massasoit was invited and brought 90 warriors as guests. For the Thanksgiving feast, they pounded the dried ears of corn into a dish they called nasaump, and prepared a stewed pumpkin porridge called pompion

06/23/2024

Rate this cuteness 0-10 โค๏ธโค๏ธ

06/22/2024

The only reason Natives visit is to do this. ๐Ÿฆ…๐Ÿชถ
Never forget

06/21/2024

"Dancing with Wolves" is a 1990 American film directed by Kevin Costner and based on the novel of the same name by Michael Blake. The film follows the life of a Lakota Sioux man named John Dunbar during the U.S. Civil War - Spanish War era. In his adventure, John Dunbar finds a connection with nature and with Native Americans, as well as with a wolf pack. Rodney A. Grant, a Native American actor of Cherokee, Portagee, and Creek descent, portrayed the character Wind In His Hair, one of the main Native American characters in the film. Grant delivered a standout performance, bringing depth and authenticity to his role. "Dancing with Wolves" received critical acclaim and won numerous awards, including 7 Oscars, including Best Picture and Best Director.

06/21/2024

GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 70 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S. He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter.
โค๏ธGet yours tee ๐Ÿ‘‡๐Ÿ‘‡๐Ÿ‘‡
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06/20/2024

๐†๐‘๐€๐‡๐€๐Œ ๐†๐‘๐„๐„๐๐„
Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 72 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S.
โค๏ธGet this t-shirt: https://wolfnatives.com/collections/native-shirts
He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter.
First Nations Canadian actor GRAHAM GREENE has been selected to receive the RED NATION LIFETIME ACHIEVEMENT AWARD
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โค๏ธ Proud to be a Native American ๐Ÿ”ฅ
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06/20/2024

Frank Waln is a Native American Sicangu Lakota musician, music producer, and social activist. He was born on June 16, 1989, and grew up on the Rosebud Indian Reservation in South Dakota.
Frank Waln is known for composing and performing politically and socially themed songs that reflect the viewpoints and experiences of the indigenous community. He often uses his music to honor and preserve indigenous culture while addressing issues such as indigenous rights, environmental protection, and the struggle for social justice.
In addition to his music, Frank Waln is a well-known social activist, raising awareness about important issues affecting indigenous communities. He frequently engages in charitable activities and collaborates with humanitarian organizations to improve the lives of people in indigenous areas.
Frank Waln is recognized not only for his musical talent but also for his deep commitment to creating positive change in the indigenous community and society at large

06/19/2024

A legend of Devil's Tower
Brule
Out of the plains of Wyoming rises Devil's Tower. It is really a rock, visible for hundreds of miles around, an immense cone of basalt which seems to touch the clouds. It sticks out of the flat prairie as if someone had pushed it up from underground.
Of course, Devil's Tower is a white man's name. We have no devil in our beliefs and got along well all these many centuries without him. You people invented the devil and, as far as I'm concerned, you can keep him. But everybody these days knows that towering rock by this name, so Devil's Tower it is.
No use telling you its Indian name. Most tribes call it bear rock. There is a reason for that - if you see it, you will notice on its sheer sides many, many streaks and gashes running straight up and down, like scratches made by giant claws.
Well, long, long ago, two young Indian boys found themselves lost in the prairie. You know how it is. They had played shinny ball and whacked it a few hundred yards out of the village. And then they had shot their toy bows still farther out into the sagebrush. And then they had heard a small animal make a noise and had gone to investigate.
They had come to a stream with many colorful pebbles and followed that for a while. They had come to a hill and wanted to see what was on the other side. On the other side they saw a herd of antelope and, of course, had to track them for a while.
When they got hungry and thought it was time to go home, the two boys found that they didn't know where they were. They started off in the direction where they thought their village was, but only got farther and farther away from it. At last they curled up beneath a tree and went to sleep.
They got up the next morning and walked some more, still headed the wrong way. They ate some wild berries and dug up wild turnips, found some chokecherries, and drank water from streams. For three days they walked toward the west. They were footsore, but they survived.
Oh, how they wished that their parents, or aunts or uncles, or elder brothers and sisters would find them. But nobody did.
On the fourth day the boys suddenly had a feeling that they were being followed. They looked around and in the distance saw Mato, the bear. This was no ordinary bear, but a giant grizzly so huge that the two boys would only make a small mouthful for him, but he had smelled the boys and wanted that mouthful. He kept coming close, and the earth trembled as he gathered speed.
The boys started running, looking for a place to hide, but there was no such place and the grizzly was much much faster than they. They stumbled, and the bear was almost upon them. They could see his red, wide-open jaws full of enormous, wicked teeth. They could smell his hot, evil breath. The boys were old enough to have learned to pray, and they called upon Wakan Tanka, the Creator:
"Tunkashila, Grandfather, have pity, save us."
All at once the earth shook and began to rise. The boys rose with it. Out of the earth came a cone of rock going up, up until it was more than a thousand feet high. And the boys were on top of it. Mato the bear was disappointed to see his meal disappearing into the clouds.
Have I said he was a giant bear? This grizzly was so huge that he could almost reach to the top of the rock, trying to get up, trying to get those boys. As he did so, he made big scratches in the sides of the towering rock. But the stone was too slippery; Mato could not get up. He tried every spot, every side. He scratched up the rock all around, but it was no use. The boys watched him wearing himself out, getting tired, giving up. They finally saw him going away, a huge, growling, grunting mountain of fur disappearing over the horizon.
The boys were saved. Or were they? How were they to get down? They were humans, not birds who could fly.
Some ten years ago, mountain climbers tried to conquer Devil's Tower. They had ropes, and iron hooks called pitons to nail themselves to the rockface, and they managed to get up. But they couldn't get down. They were marooned on that giant basalt cone, and they had to be taken off in a helicopter. In the long-ago days the Indians had no helicopters.
So how did the two boys get down? The legend does not tell us, but we can be sure that the Great Spirit didn't save those boys only to let them perish of hunger and thirst on the top of the rock.
Well, Wanblee, the eagle, has always been a friend to our people. So it must have been the eagle that let the boys grab hold of him and carried them safely back to their village.
Or do you know another way?
- Told by Lame Deer in Winner, Rosebud Sioux Indian Reservation, South Dakota, 1969.
Note. MatศŸรณ Thรญpila, Bear Lodge in Lakota
The Great Mystery Wakan Tanka

06/19/2024

LONG HAIR
Traditionally, long hair was always a symbol of masculinity. All of history's great warriors had long hair, from the Greeks (who wrote odes to their heroes' hair) to the Nordic, from the American Indians (famous for their long shiny hair) to the Japanese. And the longer and beautiful the hair was, the more manly the warrior was considered. Vikings flaunted their braids and samurai wore their long hair as a symbol of their honor (they cut their braid when they lose honor).
When a warrior was captured, his mane was cut to humiliate him, to take away his beauty. That custom resumed in what is today military service. There when new soldiers begin their training the first thing they do is cut their hair to undermine their self-esteem, make them submissive and make them see who's boss.
The Romans were the ones who "invented" short hair so to speak, between the 1st and 5th centuries AD.. In battles they believed this gave them defensive advantages, since their opponents couldn't grab them by the hair. This also helped them to recognize each other in the battlefield.
Short hair on men is a relatively new "invention" that has nothing to do with aesthetics.
But today we often see men being humiliated, sometimes called "gay" for wearing long hair, not knowing that short hair is actually the "anti-masculine" and is a repressive social imposition, while long hair symbolizes freedom

06/18/2024

This ๐Ÿ‘‡๐Ÿฝ๐Ÿ™๐Ÿฝ๐Ÿชถ
[Image Description] - Image taken from page 74 of "The History of Monroe County, Iowa. Illustrated" published by Western Historical Company, 1878, over a green forested area.
Red Eagle or William Weatherford (1780 or 1781 - March 24, 1824) was a Creek chief. One of many mixed-race descendants of Southeast Indians who intermarried with European traders and later colonial settlers. Red Eagle was of mixed Creek, French and Scots ancestry.
He was raised as a Creek in the matrilineal nation and achieved his power in it, through his mother's prominent Wind Clan, as well as his father's trading connections. After showing his skill as a warrior, he was given the war name of Hopnicafutsahia. The Creek War (1813-1814), also known as the Red Stick War and the Creek Civil War, was a regional war between opposing Creek factions, European empires, and the United States, taking place largely in Alabama and along the Gulf Coast.
Red Eagle became increasingly concerned about the influx of European Americans onto Creek land and eventually led a group known as โ€œRed Sticks,โ€ bent on protecting their land, their way of life, and their people from intruders.
Eventually the smaller forces of Red Sticks and the larger opposing forces led by General Andrew Jackson came against each other. The conflict ended in the decisive defeat of the Red Sticks at The Battle of Horseshoe Bend, near modern-day Dadeville, Alabama. Terms were drawn up that provided far less land than the Creek tribe had previously held.
The quote attributed to Chief Red Eagle reads, "Angry people want you to see how powerful they are.

06/18/2024

Love this change !

06/17/2024

๐–๐ž๐ฌ ๐’๐ญ๐ฎ๐๐ข
๐˜Š๐˜ฐ๐˜ฏ๐˜ด๐˜ช๐˜ฅ๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ข ๐˜ง๐˜ถ๐˜ญ๐˜ญ-๐˜ฃ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜•๐˜ข๐˜ต๐˜ช๐˜ท๐˜ฆ ๐˜ˆ๐˜ฎ๐˜ฆ๐˜ณ๐˜ช๐˜ค๐˜ข๐˜ฏ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜Š๐˜ฉ๐˜ฆ๐˜ณ๐˜ฐ๐˜ฌ๐˜ฆ๐˜ฆ ๐˜•๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜ž๐˜ฆ๐˜ด๐˜ต ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ง๐˜ฐ๐˜ถ๐˜จ๐˜ฉ๐˜ต ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ VIETNAM ๐˜ž๐˜ข๐˜ณ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฏ, ๐˜ช๐˜ฏ 1973, ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ช๐˜ค๐˜ช๐˜ฑ๐˜ข๐˜ต๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ž๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜’๐˜ฏ๐˜ฆ๐˜ฆ ๐˜๐˜ฏ๐˜ค๐˜ช๐˜ฅ๐˜ฆ๐˜ฏ๐˜ต ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜—๐˜ช๐˜ฏ๐˜ฆ ๐˜™๐˜ช๐˜ฅ๐˜จ๐˜ฆ ๐˜™๐˜ฆ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ. ๐˜š๐˜ฑ๐˜ฆ๐˜ข๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ง๐˜ญ๐˜ถ๐˜ฆ๐˜ฏ๐˜ต ๐˜Š๐˜ฉ๐˜ฆ๐˜ณ๐˜ฐ๐˜ฌ๐˜ฆ๐˜ฆ, ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ฉ๐˜ข๐˜ด ๐˜ต๐˜ข๐˜ถ๐˜จ๐˜ฉ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ข๐˜ฏ๐˜จ๐˜ถ๐˜ข๐˜จ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ๐˜ญ๐˜ฑ๐˜ฆ๐˜ฅ ๐˜ด๐˜ต๐˜ข๐˜ณ๐˜ต ๐˜ข ๐˜Š๐˜ฉ๐˜ฆ๐˜ณ๐˜ฐ๐˜ฌ๐˜ฆ๐˜ฆ-๐˜ญ๐˜ข๐˜ฏ๐˜จ๐˜ถ๐˜ข๐˜จ๐˜ฆ ๐˜ฏ๐˜ฆ๐˜ธ๐˜ด๐˜ฑ๐˜ข๐˜ฑ๐˜ฆ๐˜ณ. ๐˜ˆ๐˜ฎ๐˜ถ๐˜ด๐˜ช๐˜ฏ๐˜จ๐˜ญ๐˜บ, ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ข๐˜ต๐˜ฆ 1980๐˜ด, ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ต๐˜ถ๐˜ณ๐˜ฏ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ข๐˜ค๐˜ต๐˜ช๐˜ฏ๐˜จ - ๐˜ต๐˜ฐ ๐˜ฎ๐˜ฆ๐˜ฆ๐˜ต ๐˜ธ๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฏ, ๐˜ฐ๐˜ง ๐˜ข๐˜ญ๐˜ญ ๐˜ณ๐˜ฆ๐˜ข๐˜ด๐˜ฐ๐˜ฏ๐˜ด. ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ด๐˜ฐ๐˜ฐ๐˜ฏ ๐˜ข๐˜ค๐˜ต๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ด๐˜ต ๐˜ง๐˜ช๐˜ญ๐˜ฎ๐˜ด ๐˜ข๐˜ฃ๐˜ฐ๐˜ถ๐˜ต ๐˜•๐˜ข๐˜ต๐˜ช๐˜ท๐˜ฆ ๐˜ˆ๐˜ฎ๐˜ฆ๐˜ณ๐˜ช๐˜ค๐˜ข๐˜ฏ๐˜ด โ€“ ๐˜‹๐˜ข๐˜ฏ๐˜ค๐˜ฆ๐˜ด ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ž๐˜ฐ๐˜ญ๐˜ท๐˜ฆ๐˜ด (1990), ๐˜›๐˜ฉ๐˜ฆ ๐˜“๐˜ข๐˜ด๐˜ต ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜”๐˜ฐ๐˜ฉ๐˜ช๐˜ค๐˜ข๐˜ฏ๐˜ด (1992), ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ญ๐˜ข๐˜บ๐˜ฆ๐˜ฅ ๐˜Ž๐˜ฆ๐˜ณ๐˜ฐ๐˜ฏ๐˜ช๐˜ฎ๐˜ฐ ๐˜ช๐˜ฏ ๐˜Ž๐˜ฆ๐˜ณ๐˜ฐ๐˜ฏ๐˜ช๐˜ฎ๐˜ฐ: ๐˜ˆ๐˜ฏ ๐˜ˆ๐˜ฎ๐˜ฆ๐˜ณ๐˜ช๐˜ค๐˜ข๐˜ฏ ๐˜“๐˜ฆ๐˜จ๐˜ฆ๐˜ฏ๐˜ฅ (1993). ๐˜Š๐˜ฆ๐˜ณ๐˜ต๐˜ข๐˜ช๐˜ฏ๐˜ญ๐˜บ ๐˜ฉ๐˜ข๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฌ ๐˜ฐ๐˜ง ๐˜ข ๐˜ง๐˜ช๐˜ฆ๐˜ณ๐˜ค๐˜ฆ ๐˜๐˜ฏ๐˜ฅ๐˜ช๐˜ข๐˜ฏ ๐˜ธ๐˜ข๐˜ณ๐˜ณ๐˜ช๐˜ฐ๐˜ณ, ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ข๐˜ญ๐˜ด๐˜ฐ ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ข๐˜ณ๐˜ฆ๐˜ฅ ๐˜ข๐˜ด ๐˜ข ๐˜ค๐˜ฉ๐˜ช๐˜ฆ๐˜ง๐˜ต๐˜ข๐˜ช๐˜ฏ ๐˜ช๐˜ฏ ๐˜‘๐˜ข๐˜ฎ๐˜ฆ๐˜ด ๐˜Š๐˜ข๐˜ฎ๐˜ฆ๐˜ณ๐˜ฐ๐˜ฏโ€™๐˜ด ๐˜ˆ๐˜ท๐˜ข๐˜ต๐˜ข๐˜ณ (2009). ๐˜๐˜ฆ ๐˜ข๐˜ญ๐˜ด๐˜ฐ ๐˜ด๐˜ต๐˜ข๐˜ณ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜๐˜ฐ๐˜ด๐˜ต๐˜ช๐˜ญ๐˜ฆ๐˜ด (2017), ๐˜ฃ๐˜บ ๐˜ฑ๐˜ญ๐˜ข๐˜บ๐˜ช๐˜ฏ๐˜จ ๐˜Š๐˜ฉ๐˜ฆ๐˜บ๐˜ฆ๐˜ฏ๐˜ฏ๐˜ฆ ๐˜ค๐˜ฉ๐˜ช๐˜ฆ๐˜ง ๐˜ ๐˜ฆ๐˜ญ๐˜ญ๐˜ฐ๐˜ธ ๐˜๐˜ข๐˜ธ๐˜ฌ. ๐˜›๐˜ฐ ๐˜ค๐˜ฐ๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ, ๐˜š๐˜ต๐˜ถ๐˜ฅ๐˜ช ๐˜ธ๐˜ข๐˜ด ๐˜ช๐˜ฏ๐˜ฅ๐˜ถ๐˜ค๐˜ต๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜๐˜ข๐˜ญ๐˜ญ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜Ž๐˜ณ๐˜ฆ๐˜ข๐˜ต ๐˜ž๐˜ฆ๐˜ด๐˜ต๐˜ฆ๐˜ณ๐˜ฏ ๐˜—๐˜ฆ๐˜ณ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ๐˜ฆ๐˜ณ๐˜ด ๐˜ฃ๐˜บ ๐˜ธ๐˜ช๐˜ฏ๐˜ฏ๐˜ช๐˜ฏ๐˜จ ๐˜ข ๐˜ž๐˜ฆ๐˜ด๐˜ต๐˜ฆ๐˜ณ๐˜ฏ ๐˜๐˜ฆ๐˜ณ๐˜ช๐˜ต๐˜ข๐˜จ๐˜ฆ ๐˜ˆ๐˜ธ๐˜ข๐˜ณ๐˜ฅ ๐˜ช๐˜ฏ 2013; ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ฏ 2019 ๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ฏ ๐˜ข๐˜ฏ ๐˜ˆ๐˜ค๐˜ข๐˜ฅ๐˜ฆ๐˜ฎ๐˜บ ๐˜๐˜ฐ๐˜ฏ๐˜ฐ๐˜ณ๐˜ข๐˜ณ๐˜บ ๐˜ˆ๐˜ธ๐˜ข๐˜ณ๐˜ฅ

06/17/2024

History of the Jingle Dress Dance
The Jingle Dress Dance began with the Mille Lacs Band of the Ojibwe Tribe in the early 1900s and became prevalent in the 1920s in Wisconsin and Minnesota (Great Lakes region) in the US and in Ontario, Canada.
The story is that the dress was first seen in a dream. A medicine manโ€™s granddaughter grew sick, and as the man slept his Indian spirit guides came to him and told him to make a Jingle Dress for the little girl. They said if the child danced in it, the dress would heal her. The Jingle Dress was made, and the tribe came together to watch the child dance. At first, the child was too sick to dance alone so her tribe carried her, but after some time, the little girl was able to dance alone, cured of her sickness.
The dance has since been not only a ritual of healing but also one of pride.
What Do Jingle Dresses Look Like?
Jingle Dresses, also known as Prayer Dresses, are believed to bring healing to those who are sick. As mentioned above, the dance gets its name from the rows of ziibaaskaโ€™iganan (metal cones) sewed to the dress. These cones are traditionally made from rolled s***f can lids and hung from the dress with ribbon close to one another, so they make a melodic sound as the girls and women dance. Traditionally, the dress is adorned with 365 visible jingles, or cones. Nowadays, these cones are often machine-made.
The dresses come in every color imaginable, from yellow to bright blue, to deep red, and accented with sparkles and even neon-colored fabrics. They are often made with shiny and sparkly materials and decorated with fringes, embroidery, beading, and more.
They usually have three-quarter length to full-length sleeves and come down to mid-calf or the ankle. They are secured at the waist with a thick belt, often made of brown leather. On their feet, the dancer wears decorative moccasins embellished with the same kind of detail found on their dresses.
What are the steps for the Jingle Dance?
As the ziibaaskaโ€™iganan hit one another it sounds like rain falling, so itโ€™s important for the dancer to be light on their feet, to move in time with the drum and stop when the beat stops. They keep their foot movements low to the ground while dancing, kicking their heels and bouncing on their toes to the music. Typically, this dance is done in a zigzag pattern, said to represent oneโ€™s journey through lifeโ€”or so the story goes. Often, they keep their hands on their hips, and if they are dancing with a feathered fan (full of neutral colors, like eagle feathers) as the more modern Jingle Dress Dancers do, they will raise it into the air as they dance to receive healing.
The traditional Indian dance involves low, soft-footed steps, as could be performed by those who were sick, while the modern competitive dancers push the boundaries some as they try to out-dance their competitors. The manner in which the dance has evolved has built firmly on its origin story.
What are the songs and music for Jingle Dance?
The music for this style of dancing has a foundation of a solid drumbeat, and of course, the metal cones make a loud jingling (hence the name) as the women move, which contributes to the music youโ€™ll hear at a Jingle Dress Dance. Jingle Dancers will usually dance to Northern drum groups. Special songs for Jingle Dance include a Side Step or Crow Hop.
โค๏ธThank you for taking some time to view my article!
โค๏ธ Proud to be a Native American ๐Ÿ”ฅ

06/16/2024

Tats true Native ladies are stronger with pride..โค๏ธ๐Ÿฅฐ๐Ÿ˜๐Ÿ’ฏ๐Ÿฅฐ

06/15/2024

Cherokee Women and Their Important Roles:
Women in the Cherokee society were equal to men. They could earn the title of War Women and sit in councils as equals. This privilege led an Irishman named Adair who traded with the Cherokee from 1736-1743 to accuse the Cherokee of having a "petticoat government".
Clan kinship followed the mother's side of the family. The children grew up in the mother's house, and it was the duty of an uncle on the mother's side to teach the boys how to hunt, fish, and perform certain tribal duties. The women owned the houses and their furnishings. Marriages were carefully negotiated, but if a woman decided to divorce her spouse, she simply placed his belongings outside the house. Cherokee women also worked hard. They cared for the children, cooked, tended the house, tanned skins, wove baskets, and cultivated the fields. Men helped with some household chores like sewing, but they spent most of their time hunting.
Cherokee girls learned by example how to be warriors and healers. They learned to weave baskets, tell stories, trade, and dance. They became mothers and wives, and learned their heritage. The Cherokee learned to adapt, and the women were the core of the Cherokee.
Photo : ~ Cherokee mixed Native American actress, Faye Warren.

06/15/2024

๐†๐‘๐€๐‡๐€๐Œ ๐†๐‘๐„๐„๐๐„ โค๏ธโค๏ธ
Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 72 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S.
โค๏ธGet this t-shirt: https://wolfnatives.com/collections/native-shirts
He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter.
First Nations Canadian actor GRAHAM GREENE has been selected to receive the RED NATION LIFETIME ACHIEVEMENT AWARD
โค๏ธ Thank you for reading and liking the article
๐Ÿ”ฅ Visit the Native American store here:
https://wolfnatives.com/collections/native-shirts
โค๏ธ Proud to be a Native American ๐Ÿ”ฅ

06/14/2024

Is this Awesome Or What ? ?
Out of all the ppl at the cotton bowl the Eagle finds the only Native American to land on his arm.
At the end of the National anthem.

06/14/2024

The historic, โ€œIndian Head Nickelโ€ once appeared on a 1970's protest poster that read, "โ€ฆThe only Indian America ever cared about".
~ The true story of the subject of the coin includes the account of the sad fate of, "Black Diamond", the majestic bison that served as the model on the nickleโ€™s reverse face. Black Diamond [nicknamed, โ€œTobyโ€] was called The, "contrariest" animal in a New York City zoo where he was kept, hailed as the largest of his kind who in his prime weighed more than 1,500 pounds. After the Buffalo Nickel went into circulation, Black Diamond became something of a celebrity, with many people coming to the zoo just to see the buffalo from the coin. Amazingly, after an unsuccessful public auction, the Central Park Zoo sold Black Diamond to A. Silz, Inc., a meat-packing company.
Despite many efforts to save him, Black Diamond was slaughtered. A taxidermist mounted his head and turned his hide into an automobile robe. The A. Silz company began selling steaks to restaurants under the โ€œBlack Diamondโ€ brand.
November 17, 1915. New York Times article excerpt โ€œThe mighty bison Black Diamond bravely stood his ground in the Joseph Stern & Co. slaughterhouse on West 40th Street in New York City, staring at the man aiming the .38-caliber revolver at him. When the man pulled the trigger, the weapon kicked in his hand as the bullet hit Black Diamondโ€™s head, but didnโ€™t pe*****te his four-inch-thick skull, which was covered with a hide two inches thick. Instead, the bullet dropped to the ground, flattened, amazing onlookers [400 people were reported to be in attendance] , Black Diamond, angry and sensing danger, lowered his head to charge his assailant, but a second assassin was waiting, this one holding a sledgehammer. When the bison, nicknamed Toby, lowered his head, that man gave a mighty swing and the sledgehammer made a sickening thud as it crushed Black Diamondโ€™s skull...,"
Image below ~ "Iron Tail (Oglala) with a Buffalo named Black Diamond", undated photograph.

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