Jaya Gill
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#greekartist #greekart #spiritualbeliever I am interested in Greek Mythology. I am a humanist and a soul searcher. π
I being a feminist, believes in women empowerment and self-independence. My curricular activities are to motivate individuals until becoming intellectuals. I am a firm believer of Spirituality and a practicing meditator.
My second Article about Believe your Selfπ§π»ββοΈ
My First article about spiritual soulπ
Spiritual Soul Β β,Here is a truth you often don't hear: traumatized women have the potential to become the most powerful people in this world.The most ignorant members of society call this type of woman "damaged." But she is the most powerful type of woman the
Thanks to the Artist Saya Jil for her work and desire to continue with her pictorial work from Pakistan
Source of daily wellbeing.
In the 18 paintings that make up the Poem of the Soul, a real mystical epic painted by Louis Janmot between 1854 and 1892, each image illustrates a stage in the life of the soul on Earth, as the painter imagined it. In the second and third scenes a guardian angel accompanies a child to earth, where his mother will be ready to welcome him. In the second, entitled the Passage of souls, this celestial transmigration is accompanied by that of other souls, from one dimension to another. The myth of Prometheus, connected to that of human beings, is present with his torture, on the right side of the painting.
In this Sacrifice of Isaac, referring to Orazio Gentileschi, the arrangement of the three characters - the angel, Abraham and his son Isaac - is inserted within a vertical axis that occupies the entire height of the support, dictating the rhythm and methods of observation. In fact, a dense dialogue of gestural codes is established between the various bodies. The development of the masses is very studied and extremely calibrated also with regard to the eidetic categories: in this regard, observe the arc of circumference established by the arms of the angel and that of Abraham, a splendid narrative frame for the game of glances that is established between the two. At this moment suspended in time, the patriarch's action stops. The latter, in his left hand still holds firmly the knife with which he would have made the sacrifice of his son, while with his right, open and stretched on the back of the boy's neck, he pushes it forward so as to stretch his neck to be able to sever his jugular. The attribution of the work to Orazio Gentileschi has never been doubted except by Strinati, in 1976, who referred it to the "circle of Orazio Rimaldi". In analyzing the stylistic components, Pesenti found a "Venetian suggestion, indeed Titianesque". The canvas is commonly considered the work of the Genoese stay of the painter, who settled there between 1621 and 1623.
Located in Faenza on the corner of via XX Settembre and Corso Garibaldi, Palazzo Laderchi was designed in about 1780 by Francesco Tadolini. The exterior of the building has neo-sixteenth-century forms, while inside, the rooms of the noble floor - now the of the Museum of the Risorgimento and of the Contemporary Age - they have late-eighteenth-century pictorial decorations where the Neoclassical aspect is imposed. Of particular beauty is the Sala delle Feste or Gallery of Psyche, that the brothers Achille and Ludovico Laderchi had frescoed in 1794 by Felice Giani with the Stories of Cupid and Psyche, as well as commissioning the elegant stuccoes on the walls to Antonio Trentanove. In detail: Cupid's discovery of Psyche, after the young woman had fallen asleep after smelling Persephone's soporific potion, contained in her urn at her feet.
Greek hero Odysseus has finally returned home to his wife, the faithful Penelope, after battling the Trojans and enduring years of subsequent troubles. The lovers recount their adventures to one another deep into the night. While Penelope lists the suitors she held at bay, Ulysses lovingly cradles her chin in a gesture of compassion and affection. The composition is based on one of 58 wall frescos of scenes from Homerβs Odyssey at the palace of Fontainebleau near Paris. Unfortunately, the Gallery of Ulysses, Primaticcioβs masterpiece, was destroyed in 1738 after years of decay. Ulysses and Penelope is an extraordinary example of a style now called Mannerism, which followed the period of the High Renaissance from about 1520β1600. Mannerists valued artistic invention over the imitation of nature, often twisting and elongating the human form to make it look more elegant. Likewise, they rejected the symmetry and clearly defined spaces of Renaissance painting for compressed spaces, jarring colors, and a feeling of instability. A striking feature of this composition is the group of small figures in conversation in the background., their lean silhouettes forming with the foreground group a contrast which in its dramatic quality recalls Rosso. Toledo Museum of Art.
Probably around 1721-1722, after the death of the master Gio Giuseppe Dal Sole, which occurred in July 1719, Vincenzo Meucci traveled to Lombardy and Veneto "to observe and copy the paintings of the brave professors who worked in those parts". An artistic path that the art historian Carlotta Lenzi Iacomelli, on the basis of a precise stylistic analysis, hypothesizes may have led him to Piedmont, where he had to come into contact with the stimulating and cosmopolitan environment of the Savoy court, and perhaps to Rome for update on the painting of the pupils of Carlo Maratti, an interesting hypothesis that for now has no documentary confirmation. Biographers report that during this period the painter "thought it best to send some essays of his work to his 'artistic homeland' - Piacenza and the Farnese - to make known the progress of his labors". Among these works one could perhaps recognize the canvas depicting Venus and Adonis, signed and dated 1721, in a private collection.
The Birth of Venus
Aphrodite or Venus to the Romans is thought to have been born near Paphos, on the island of Cyprus.
Uranus and Gaia had a son named Cronus.
The parents fought and Gaia created a stone sickle, which she gave to Cronus to attack his father.
Cronus castrated Uranus and threw his fatherβs testicles into the sea.
They caused the sea to foam and out of that white foam rose Aphrodite, the goddess of love and beauty.
1890-1972
THE MYTH OF GOD APOLLO (OLYMPIAN GOD)
Greek God of the Sun, the Light, the Music and the Prophecy
Apollo is one of the most complex and important gods, and is the god of many things, including: music, poetry, art, oracles, archery, plague, medicine, sun, light and knowledge. He is the son of Zeus and the Titan Leto, and was born in the Greek island of Delos, along with his older twin sister Artemis β goddess of the hunt.
Apollo is the ideal of the kouros, which means he has a beardless, athletic and youthful appearance. He is also an oracular god as a patron of Delphi and could predict prophecy through the Delphic Oracle Pythia.
Both medicine and healing are associated with Apollo and were thought to sometimes be mediated through his son, Asclepius. However, Apollo could also bring ill-health and deadly plague.
Apollo also became associated with dominion over colonists, and as the patron defender of herds and flocks. He was the leader of the Muses (also known as Apollon Musegetes) and was director of their choir β functioning as the patron god of music and poetry.
The god Hermes create the lyre for Apollo and this instrument became a known attribute for him. When hymns were sung to Apollo they were called paeans
At the drinking parties held on Olympus, Apollo accompanied the Muses on his cithara, while the young goddesses led the dance. Both Leto and Zeus were proud of their son, who was radiant with grace and beauty.
Facts about Apollo
Apollo was the son of Leto and Zeus. He was born on the island of Delos.
He and his twin sister Artemis, also an Olympian, shared an aptitude for archery.
His forename, Phoebus, means βbrightβ or βpureβ and connects him to his grandmother, the Titan Phoebe.
Apollo, a masterful magician, was known for delighting Olympus with tunes played on his golden lyre. His lyre, a stringed instrument that resembles a small harp, was made by Hermes.
The nine Muses were companions of his; they were goddesses known for inspiring art and music.
Apollo taught men the art of medicine, so he is often referred to as βThe Healer.β
Apollo is alternately referred to as the God of Light and the God of Truth.
Apollo served as an intermediary between the gods and men.
Because of his truthfulness and integrity, he was granted the gift of prophecy and oracles.
Apollo defended the oracle at Delphi against Hercules, who was angry at the priestess for having denied him a prophecy.
Apollo killed a serpent named Python as a result of a contest; it was conquered by a single arrow.
According to Homerβs Illiad, Apollo played a major part in the Trojan War. He infected the Greek encampment with a plague and aided Paris in killing Achilles.
Ironically, Apollo was also a purifier, able to cleanse even those stained with the blood of their relatives.
The dolphin and swan were the animals sacred to him.
The laurel, used in Greece as a status symbol, was Apolloβs tree.
Apollo accidentally killed his dearest companion, Hyacinthus, in a discus throwing contest.
Apollo is credited with killing the Cyclops in retaliation for arming Zeus with the thunderbolt.
He had many love affairs with both mortals and goddesses. Perhaps the most famous of these women was a mortal named Hecuba, who was married to the King of
Troy. The union between Apollo and Hecuba produced a son named Troilus.
Apolloβs affections were rejected by Cassandra, yet another mortal, so he punished her by arranging it so that her prophecies would never be believed.
Asclepius is probably Apolloβs most well-known son, although he had many offspring.
god of : music, intelligence, civilization, truth, logic, reason, prophecy, purification, poetry, plague, oracles, sun, healing, archery, light, and medicine
Symbols: Lyre, Laurel Wreath, Bow and Arrows, Tripod, Myrtle, Python, Crow, Wolf, Dolphin, Swan, Mouse
Sacred animals:Wolf, Dolphin,Swan
Parents: Zeus and Leto
Consort: Daphne, Leucothea, Kyrene, Marpesia, Kastalia, Hekuba, Kassandra, Coronis, Thalia, Kalliope
Children:Asclepius, Troilus, Aristaeus, Orpheus
Birth
When Apollo's mother was in labor with him and his twin sister Artemis, she was looking for a place to give birth, however, Hera had made all land shun her so she was unable to find a place to give birth. Hera was very sour towards her because Zeus was her children's father and Hera disliked that Zeus kept having children with other women and goddesses. But Poseidon took pity on Leto and showed her an island that was not attached to the sea floor so it technically was not considered land. So Leto traveled there and gave birth. The little floating island is called Delos.
god of Prophecy
Apollo was the god of prophecy he decided that he needed a place where mortals could come and ask questions to him and he would use his gift of prophecy to answer them. He found a perfect place called Pytho. The only bad part was that a terrible, giant snake called Python was living there and was terrorizing all the other living creatures there. So he killed the snake and renamed the place Delphi. He created his temple and the oracles spoke to the mortals prophecies in which Apollo would give to them to give to mortals.
More About Apollo
Eros was a very mischievous person and liked to cause all sorts of trouble. So one day he shot Apollo with a golden arrow to make him fall in love with a beautiful nymph named Daphne. But Eros shot Daphne with a lead arrow making her feel hatred for Apollo. Apollo ran after her and she ran away. Daphne was frightened so she called to her father, Peneus, and he transformed her into a Laurel tree. As she turned into a tree, Apollo embraces her. Apollo, saddened by her running away from him, took some of the leaves and made a laurel wreath so that she would always be close to him.There is a version of this myth saying that Apollo caused this trouble with Eros. It says that he saw Eros playing with his bow, and he insulted him, telling him to "play with his own little bows and arrows" because he had slain a mighty serpent with his bow. Eros was offended, and decided to play a trick on him, and that is why he caused the trouble with Daphne.
Music Contest
There was once a satyr named Marsyas. He was a wonderful player of the double flute, an instrument he found abandoned by Athena, and all the forests came to listen to him play the flute. One day Marsyas said that he was a better musician that the god of music himself, Apollo. This angered Apollo and so Apollo challenged Marsyas to a music competition. The winner could do anything they want to the loser. Marsyas played his pipes and he was wonderful but when Apollo played the lyre...he was better. So Apollo won and because Marsyas had dared to even say that he was even close to being as good at him, he skinned him alive and hung him from a tree.
Niobe's Tragedy
Niobe was a mortal woman, the queen of Thebes and wife of Amphion, who once boasted that she was better than Leto as she had fourteen children while Leto only had two. Unfortunately, Niobe's claims had enraged the twin gods themselves, Apollo and Artemis, who were extremely protective of their mother and her honor and the two descended to Earth to punish Niobe.
The very next day, Niobe's son's were killed by Apollo and her daughters were killed by Artemis, though in some myths, the twins spared one of the innocent children, usually being Meliboea, the youngest of Niobe's children. It is said that she was so horrified by the deaths of her siblings that her skin turned a sickly shade of white for the rest of her life.
Devastated by the death of her children, Niobe fled to Mount Sipylus where she wept for days without stopping. Zeus eventually took pity on the devastated mother and turned her to stone in order to spare her of any more agony. However, Niobe's stone body continued to weep and it is said that her endless tears formed the river, Achelous.
The bodies of Niobe's children were left un-buried for nine days as Zeus had also turn everyone in the city to stone. On the tenth day, the Gods finally took pity and entombed the children's bodies themselves.
In some myths one of the fourteen children prayed to Apollo to not kill him but it was too late as Apollo had already shot the arrow.
Agamemnon's Mistake
Chryses was a priest of Apollo. He respected Apollo and didn't ever disrespect him. But one day the Greek hero, Agamemnon, insulted the old man and refused to return his daughter, Chryseis, so he was angry. So Chryses prayed to Apollo to get revenge on the man for the insult. And Apollo, grateful for the man's service as a priest, went to the Greek camp for nine days and shot poisoned arrows at the men and all their animals, spreading a plague on the Greeks in the Trojan War.
Apollo and Cassandra
Apollo once fell in love with a princess Cassandra. She was the daughter of Priam, the king of Troy, and Hecuba. Because he liked her, he gifted her with the gift of prophecy. Even though Apollo gave her the gift of prophecy she still disliked him. So he made it so that nobody would believe whatever she said about the future. She foretold the downfall of Troy, but nobody believed her. She foretold the dangers of the Trojan Horse, but nobody believed her. Then finally she foretold that Clytemnestra, the wife of Agamemnon, was going to kill him, but he didn't believe her. As Agamemnon returned to his wife, she and her new husband, Aegisthus, murdered him and Cassandra.
The Erymanthian Boar
Apollo once fell in love with a princess Cassandra. She was the daughter of Priam, the king of Troy, and Hecuba. Because he liked her, he gifted her with the gift of prophecy. Even though Apollo gave her the gift of prophecy she still disliked him. So he made it so that nobody would believe whatever she said about the future. She foretold the downfall of Troy, but nobody believed her. She foretold the dangers of the Trojan Horse, but nobody believed her. Then finally she foretold that Clytemnestra, the wife of Agamemnon, was going to kill him, but he didn't believe her. As Agamemnon returned to his wife, she and her new husband, Aegisthus, murdered him and Cassandra.
Telphousa
After Leto gave birth to Apollo, she fed him ambrosia and nectar which enabled him to travel around the earth at a young age. When he was searching all over the world for a place to found his shrine, he came across a place called Haliartos in western Boiotia. When he wanted to use this spring, the nymph of the spring Telphousa knew and did not want to share her spot, so she told Apollo to move to Krisa, a place on the southern slopes of Mount Parnassos and she said that it was far more peaceful than her spring. So Apollo went there and chose the spot called Delphi but it was plagued by a gigantic snake called Python. After killing Python, Apollo was furious as Telphousa led him to the lair of a monster so he went back to the spring and covered it with rocks and subordinated her cult to his own by building an altar to Telphousian Apollo in a nearby grove. A long time later, the famous seer called Tiresias came to Telphousa's spring and drank from it but died.
SOURCE:
PHOTO AND STORY: Greek Mythology and God's
The Myth of Orpheus and Eurydice (OTHER MYTHS)
The story of Orpheus and Eurydice is the ultimate tragic love story. Perhaps one of the most famous Greek myths, it has inspired many important painters, such as Peter Paul Rubens and Nicolas Poussin. Moreover, many operas, songs and plays have been composed to honour these two great lovers who tragically lost the chance to enjoy their love. The story of Orpheus and Eurydice has been told in many versions with a few differences between them. The earliest account comes from Ibycus (circa 530 BC), a Greek lyric poet. Hereby we present you a mixture of these various versions.
Orpheus, Talented at Playing Music
Orpheus is known as the most talented music player of the ancient times. It is said that god Apollo was his father, from whom took his extreme talent in music, and the Muse Calliope was his mother. He was living in Thrace, on the northeastern part of Greece. Orpheus had a divinely gifted voice that could charm everyone who heard it. When he was presented first the lyre as a boy, he had it mastered in no time at all. The myth says that no god or mortal could resist his music and even the rocks and trees would move themselves to be near him.
According to some ancient texts, Orpheus is accredited to have taught agriculture, writing and medicine to the mankind. He is also attributed with having been an astrologer, a seer and founder of many mystic rites. The strange and ecstatic music of Orpheus would intrigue the mind of people to things over natural and had the power to broaden the mind to new unusual theories.
However, apart from a musical talent, Orpheus also had an adventurous character. He was believed to have taken part in the Argonautic expedition, which is the voyage of Jason and his fellow Argonauts to get to Colchis and steal the Golden Fleece. In fact, Orpheus played a vital role during the expedition because, playing his music, he put to sleep the "sleepless dragon" that was guarding the Golden Fleece and thus Jason managed to get the Fleece. Moreover, the music of Orpheus saved the Argonauts from the Sirens, the strange female-like creatures who were seducing men with their nice voice and then they were killing them.
Love at First Sight
Orpheus used to spend much of his early years in the idyllic pursuits of music and poetry. His skill had far surpassed the fame and respect of his music. Humans and beasts alike would be enchanted by it and often even the most inanimate of objects would yearn to be near him. Well into his youth he had mastered the lyre and his melodious voice garnered him audiences from near and afar. It was at one such gathering of humans and beasts that his eyes fell on a wood nymph. The girl was called Eurydice, she was beautiful and shy. She had been drawn to Orpheus enamored by his voice and such was the spell of beauty in music and appearance that neither could cast their eyes off each other. Something inexplicable tugged the hearts of the two young people and soon they feltl dearly in love, unable to spend a single moment apart. After a while, they decided to get married.
Their wedding day dawned bright and clear. Hymenaios, the god of marriage, blessed their marriage and then a great feast followed. The surroundings were filled with laughter and gaiety. Soon the shadows grew large, signaling an end to the revelry that had lasted much of the day and the wedding guests all took leave of the newly-weds, who were still sitting hand-in-hand and starry eyed. They soon both realized that it was time they were on their way and departed for home.
The Snake-bite
However, things would soon change and grief would ensue happiness. There was one man who was despising Orpheus and desired Eurydice for his own. Aristaeus, a shepherd, had plotted a plan to conquer the beautiful nymph. And there he was, waiting in the bushes for the young couple to pass by. Seeing that the lovers were approaching, he intended to jump on them and kill Orpheus. As the shepherd made his move, Orpheus grabbed Eurydice by the hand and started running pell-mell through the forest.
The chase was long and Aristaeus showed no signs of giving up or slowing down. On and on they ran and suddenly, Orpheus felt Eurydice stumble and fall, her hand slipping from his grasp. Unable to comprehend what had just happened, he rushed to her side but stopped short in dismay, for his eyes perceived the deathly pallor that suffused her cheeks. Looking around, he saw no trace of the shepherd for Aristaeus had witnessed the event and had left. Few steps away, Eurydice had stepped on a nest of snakes and had been bitten by a deadly viper. Knowing that there was no chance of survival, Aristaeus had abandoned his try, cursing his luck and Orpheus.
A Supernatural Plan
After the death of his beloved wife, Orpheus was no more the same carefree person he used to be. His life without Eurydice seemed endless and could do nothing more than grief for her. This is when he had a great but yet crazy idea: he decided to go to Underworld and try to get his wife back. Apollo, his father, would talk to Hades, the god of the Underworld, to accept him and hear his plea.
Armed with his weapons, the lyre and voice, Orpheus approached Hades and demanded entry into the underworld. None challenged him. Standing in front of the rulers of the dead, Orpheus said why he was there, in a voice both mellifluous and disquieting. He played his lyre and sang out to King Hades and Queen Persephone that Eurydice was returned to him. Not even the most stone-hearted of people or Gods could have neglected the hurt in his voice.
Hades openly wept, Persephone's heart melted and even Cerberus, the gigantic three-headed hound guarding the entry to the underworld, covered his many ears with his paws and howled in despair. The voice of Orpheus was so moving that Hades promised to this desperate man that Eurydice would follow him to the Upper World, the world of the living. However, he warned Orpheus that for no reason must he look back while his wife was still in the dark, for that would undo everything he hoped for. He should wait for Eurydice to get into the light before he looked at her.
With great faith in his heart and joy in his song, Orpheus began his journey out of the underworld, joyful that he would once again be reunited with his love. As Orpheus was reaching the exit of the Underworld, he could hear the footfalls of his wife approaching him. He wanted to turn around and hug her immediately but managed to control his feelings. As his was approaching the exit, his heart was beating faster and faster. The moment he stepped on the world of the living, he turned his head to hug his wife. Unfortunately, he got only a glimpse of Eurydice before she was once again drawn back into the underworld.
When Orpheus turned his head, Eurydice was still in the dark, she hadn't seen the sun and, as Hades had warned Orpheus, his sweet wife was drowned back to the dark world of the dead. Waves of anguish and despair swept over him and shuddering with grief he approached the Underworld again but this time, he was denied entry, the gates were standing shut and god Hermes, sent by Zeus, wouldn't let him in.
The Death of Orpheus
From then on, the heart-broken musician was wandering disoriented, day after day, night after night, in total despair. He could find no consolation in anything. His misfortune tormented him, forcing him to abstain from contact with any other woman and slowly but surely he found himself shunning their company completely. His songs were no more joyful but extremely sad. His only comfort was to lay on a huge rock and feel the caress of the breeze, his only vision were the open skies.
And so it was that a group of irate women, furious for his scorn towards them, chanced upon him. Orpheus was so desperate that he did not even try to repulse their advances. The women killed him, cut his body into pieces and threw them and his lyre into a river. It is said that his head and his lyre floated downriver to the island of Lesvos. There the Muses found them and gave Orpheus a proper burial ceremony. People believed that his grave emanated music, plaintive yet beautiful. His soul descended down to Hades where he was finally reunited with his beloved Eurydice.
SOURCE:
PHOTO AND STORY: Greek Mythology & gods
The Myth of Orpheus and Eurydice (OTHER MYTHS)
The story of Orpheus and Eurydice is the ultimate tragic love story. Perhaps one of the most famous Greek myths, it has inspired many important painters, such as Peter Paul Rubens and Nicolas Poussin. Moreover, many operas, songs and plays have been composed to honour these two great lovers who tragically lost the chance to enjoy their love. The story of Orpheus and Eurydice has been told in many versions with a few differences between them. The earliest account comes from Ibycus (circa 530 BC), a Greek lyric poet. Hereby we present you a mixture of these various versions.
Orpheus, Talented at Playing Music
Orpheus is known as the most talented music player of the ancient times. It is said that god Apollo was his father, from whom took his extreme talent in music, and the Muse Calliope was his mother. He was living in Thrace, on the northeastern part of Greece. Orpheus had a divinely gifted voice that could charm everyone who heard it. When he was presented first the lyre as a boy, he had it mastered in no time at all. The myth says that no god or mortal could resist his music and even the rocks and trees would move themselves to be near him.
According to some ancient texts, Orpheus is accredited to have taught agriculture, writing and medicine to the mankind. He is also attributed with having been an astrologer, a seer and founder of many mystic rites. The strange and ecstatic music of Orpheus would intrigue the mind of people to things over natural and had the power to broaden the mind to new unusual theories.
However, apart from a musical talent, Orpheus also had an adventurous character. He was believed to have taken part in the Argonautic expedition, which is the voyage of Jason and his fellow Argonauts to get to Colchis and steal the Golden Fleece. In fact, Orpheus played a vital role during the expedition because, playing his music, he put to sleep the "sleepless dragon" that was guarding the Golden Fleece and thus Jason managed to get the Fleece. Moreover, the music of Orpheus saved the Argonauts from the Sirens, the strange female-like creatures who were seducing men with their nice voice and then they were killing them.
Love at First Sight
Orpheus used to spend much of his early years in the idyllic pursuits of music and poetry. His skill had far surpassed the fame and respect of his music. Humans and beasts alike would be enchanted by it and often even the most inanimate of objects would yearn to be near him. Well into his youth he had mastered the lyre and his melodious voice garnered him audiences from near and afar. It was at one such gathering of humans and beasts that his eyes fell on a wood nymph. The girl was called Eurydice, she was beautiful and shy. She had been drawn to Orpheus enamored by his voice and such was the spell of beauty in music and appearance that neither could cast their eyes off each other. Something inexplicable tugged the hearts of the two young people and soon they feltl dearly in love, unable to spend a single moment apart. After a while, they decided to get married.
Their wedding day dawned bright and clear. Hymenaios, the god of marriage, blessed their marriage and then a great feast followed. The surroundings were filled with laughter and gaiety. Soon the shadows grew large, signaling an end to the revelry that had lasted much of the day and the wedding guests all took leave of the newly-weds, who were still sitting hand-in-hand and starry eyed. They soon both realized that it was time they were on their way and departed for home.
The Snake-bite
However, things would soon change and grief would ensue happiness. There was one man who was despising Orpheus and desired Eurydice for his own. Aristaeus, a shepherd, had plotted a plan to conquer the beautiful nymph. And there he was, waiting in the bushes for the young couple to pass by. Seeing that the lovers were approaching, he intended to jump on them and kill Orpheus. As the shepherd made his move, Orpheus grabbed Eurydice by the hand and started running pell-mell through the forest.
The chase was long and Aristaeus showed no signs of giving up or slowing down. On and on they ran and suddenly, Orpheus felt Eurydice stumble and fall, her hand slipping from his grasp. Unable to comprehend what had just happened, he rushed to her side but stopped short in dismay, for his eyes perceived the deathly pallor that suffused her cheeks. Looking around, he saw no trace of the shepherd for Aristaeus had witnessed the event and had left. Few steps away, Eurydice had stepped on a nest of snakes and had been bitten by a deadly viper. Knowing that there was no chance of survival, Aristaeus had abandoned his try, cursing his luck and Orpheus.
A Supernatural Plan
After the death of his beloved wife, Orpheus was no more the same carefree person he used to be. His life without Eurydice seemed endless and could do nothing more than grief for her. This is when he had a great but yet crazy idea: he decided to go to Underworld and try to get his wife back. Apollo, his father, would talk to Hades, the god of the Underworld, to accept him and hear his plea.
Armed with his weapons, the lyre and voice, Orpheus approached Hades and demanded entry into the underworld. None challenged him. Standing in front of the rulers of the dead, Orpheus said why he was there, in a voice both mellifluous and disquieting. He played his lyre and sang out to King Hades and Queen Persephone that Eurydice was returned to him. Not even the most stone-hearted of people or Gods could have neglected the hurt in his voice.
Hades openly wept, Persephone's heart melted and even Cerberus, the gigantic three-headed hound guarding the entry to the underworld, covered his many ears with his paws and howled in despair. The voice of Orpheus was so moving that Hades promised to this desperate man that Eurydice would follow him to the Upper World, the world of the living. However, he warned Orpheus that for no reason must he look back while his wife was still in the dark, for that would undo everything he hoped for. He should wait for Eurydice to get into the light before he looked at her.
With great faith in his heart and joy in his song, Orpheus began his journey out of the underworld, joyful that he would once again be reunited with his love. As Orpheus was reaching the exit of the Underworld, he could hear the footfalls of his wife approaching him. He wanted to turn around and hug her immediately but managed to control his feelings. As his was approaching the exit, his heart was beating faster and faster. The moment he stepped on the world of the living, he turned his head to hug his wife. Unfortunately, he got only a glimpse of Eurydice before she was once again drawn back into the underworld.
When Orpheus turned his head, Eurydice was still in the dark, she hadn't seen the sun and, as Hades had warned Orpheus, his sweet wife was drowned back to the dark world of the dead. Waves of anguish and despair swept over him and shuddering with grief he approached the Underworld again but this time, he was denied entry, the gates were standing shut and god Hermes, sent by Zeus, wouldn't let him in.
The Death of Orpheus
From then on, the heart-broken musician was wandering disoriented, day after day, night after night, in total despair. He could find no consolation in anything. His misfortune tormented him, forcing him to abstain from contact with any other woman and slowly but surely he found himself shunning their company completely. His songs were no more joyful but extremely sad. His only comfort was to lay on a huge rock and feel the caress of the breeze, his only vision were the open skies.
And so it was that a group of irate women, furious for his scorn towards them, chanced upon him. Orpheus was so desperate that he did not even try to repulse their advances. The women killed him, cut his body into pieces and threw them and his lyre into a river. It is said that his head and his lyre floated downriver to the island of Lesvos. There the Muses found them and gave Orpheus a proper burial ceremony. People believed that his grave emanated music, plaintive yet beautiful. His soul descended down to Hades where he was finally reunited with his beloved Eurydice.
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PHOTO AND STORY: Greek Mythology & gods