Naqshbandiya aliyya kolkata

# # # Inspired Story: "The Spider’s House"
# # # 11. Surah Al-Ankabut (29:41)
**English:**
"The example of those who take protectors other than Allah is like that of the spider who builds a house; but indeed, the weakest of houses is the house of the spider, if they only knew."
*Inspiration:* This verse can inspire a story about the futility of placing one’s trust in ephemeral or fragile things, compared to the strength of faith in God. The story could illustrate the life of a character who, drawn by the illusions of the world, eventually discovers the fragility of these illusions and learns to turn towards the true source of protection and strength.
Once upon a time, in a small town surrounded by hills, lived a man named Haroun. Haroun was known for his great ambition. He spent his days amassing wealth, building grand mansions, and accumulating treasures. He firmly believed that these possessions would protect him from all dangers and guarantee him a safe and comfortable future.
One day, Haroun met an old wise man who lived humbly in a small wooden house. The old man, whose name was Hakim, owned few things but was respected by all for his wisdom and inner peace. Haroun, intrigued by Hakim's simple life, asked him, "Why don't you seek to accumulate wealth and build grand houses like I do? Don’t you see that this would provide you with security and protection?"
Hakim smiled gently and replied, "My dear Haroun, the houses you build with such care are like spider webs. They may seem solid, but in reality, they are fragile and vulnerable. The winds of life can sweep them away in an instant. It is far wiser to build one’s home in the heart, where faith in God offers protection that nothing can shake."
Haroun, puzzled by these words, retorted, "How can you compare my grand mansions to a spider’s web? My houses are made of solid stones and precious wood. They will withstand any storm."
Hakim, unperturbed, invited Haroun to follow him. They walked to an old, abandoned house that had once been splendid but was now in ruins. The roof had collapsed, the walls were cracked, and vegetation had overgrown inside. Hakim turned to Haroun and said, "You see, this house was once as grand and beautiful as those you build. But time and trials have reduced it to what you see now. Everything material is destined to crumble one day. What you consider solid is but an illusion."
Haroun, shaken, understood the depth of Hakim’s words. He realized that everything he had built was as fragile as a spider’s web. His wealth and mansions could be swept away by a single storm, leaving behind a void that no material treasure could fill.
Determined to change, Haroun began to focus on what was truly important. He spent less time accumulating goods and more time nourishing his spirit and heart. He learned to pray, meditate, and turn to God for guidance and protection. He realized that true security did not come from stone walls but from faith in the One.
Over time, Haroun became a wise and respected man, no longer for his material wealth but for the peace and wisdom he emanated. People came from far and wide to hear his words, and he always reminded them of the story of the spider’s house, urging them to build their lives on solid foundations: faith, goodness, and wisdom.
"And so it was that Haroun, once a builder of ephemeral houses, became a builder of solid hearts, teaching all that true strength lies in faith, and that the illusions of the world are but spider webs, ready to collapse at the slightest breath of fate."

Sultan Auliya Sheikh Abdul Qadir Jilani, may God bless him and grant him peace

How to use Suratil Zalzalah to fight your oppressors (tyrants, witchcraft, rebellious jinns, etc)

On a Saturday afternoon or night, sit on your prayer mat and face West. After reciting istighfar and salatil Fatihi as hadaya to RasuluLlah. Recite the following:

Allahu Muhammadu — 158 times
Suratil Zalzalah — 41 times or 158 times.

But, if you're reciting it 41 times, you'll only recite it 38 times while facing West, while the remaining three to be recited while facing the other three cardinal points (East, South, North). For 158 times, you'll only recite it 155 times facing West and the remaining three for the other three cardinal points (East, South, North)..

After that, recite the following Dua once, or thrice or 7 times.

اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَسَّلُ إِلَيْكَ وَأَتَوَجَّهُ إِلَيْكَ بِأَسْمَائِكَ وَصِفَاتِكَ وَبِنُورِ وَجْهِكَ وَبِاسْمِكَ الْعَظِيمِ الْأَعْظَمِ وَبِمَلَائِكَتِكَ الْمُقَرَّبِينَ وَحَمَلَةِ عَرْشِكَ وَأَنْبِيَائِكَ وَرُسُلِكَ وَبِحُرْمَةِ أَوْلِيَائِكَ وَأَعْلَامِ دِينِكَ أَنْ تُسَهِّلَ لِي سِرٌّ مِنْ أَسْرَارِ أَوْلِيَائِكَ فِي شِدَّةِ بَطْشِكَ وَعَظِيمِ انْتِقَامِكَ مَا يَحُولُ بَيْنِي وَبَيْنَ أَعْدَائِي وَالْأَشْرَارِ مِنْ خَلْقِكَ يَا اللَّهُ يَا شَدِيدَ الْبَطْشِ يَا شَدِيدَ الْقُوَّةِ يَا شَدِيدَ الْمِحَالِ اللَّهُمَّ بِحَقِّ سُورَةِ الزَّلْزَلَةِ وَكُتُبِكَ الْمُنَزَّلَةِ وَمَا أَنْزَلْتَهُ فِيهَا مِنَ السِّرِّ وَالْأَسْرَارِ وَالنُّورِ وَالْأَنْوَارِ يَا قَاهِرُ يَا قَهَّارُ يَا قَادِرُ يَا قَدِيرُ يَا مُقْتَدِرُ يَا قَوِيٌّ يَا قَائِمُ يَا قَيُّومُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا كَبِيرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

إِذَا زُلْزِلَتِ الْأَرْضُ زِلْزَالَهَا
اللَّهُمَّ زَلْزِلْ أَقْدَامَ أَعْدَائِي فَلَا يَسْتَطِيعُونَ الْوُصُولَ لِي أَوْ إِلْحَاقَ الضَّرَرَ بِي
يَا قَاهِرُ يَا قَهَّارُ يَا قَادِرُ يَا قَدِيرُ يَا مُقْتَدِرُ يَا قَوِيٌّ يَا قَائِمُ يَا قَيُّومُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا كَبِيرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

وَأَخْرَجَتِ الْأَرْضُ أَثْقَالَهَا
اللَّهُمَّ يَا مَنْ أَخْرَجْتَ مِنَ الْأَرْضِ أَثْقَالَهَا أَخْرِجْ لِي رِزْقِي مِنْ غَيْرِ جَهْدٍ وَأَخْرِجِ الشَّرَّ مِنْ جِسْمِي وَبَيْتِي وَأَخْرِجْ مِنْ قَلْبِي حُبَّ النَّفْسِ وَالْكِبْرِ وَالرِّيَاءَ وَاجْعَلْ أَعْمَالِي خَالِصَةً لِوَجْهِكَ الْكَرِيمِ
يَا قَاهِرُ يَا قَهَّارُ يَا قَادِرُ يَا قَدِيرُ يَا مُقْتَدِرُ يَا قَوِيٌّ يَا قَائِمُ يَا قَيُّومُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا كَبِيرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

وَقَالَ الْإِنْسَانُ مَا لَهَا يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا بِأَنَّ رَبَّكَ أَوْحَى لَهَا
اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَسَّلُ إِلَيْكَ بِاسْمِكَ الْعَظِيمِ الْأَعْظَمِ أَنْ تُوحِي إِلَى مَلَائِكَتِكَ الَّذِينَ وَكَّلْتَهُمْ بِرَدِّ الْمَظَالِمِ وَعِقَابِ الظَّالِمِينَ أَنْ يَرُدُّوا حَقِّي مِمَّنْ ظَلَمَنِي وَيُعَاقِبُوا مَنْ بَغَى عَلَيَّ وَيُحَذِّرُوهُ وَإِنْ أَصَرَّ عَلَى طُغْيَانِهِ يُعَاقِبُوهُ عِقَابَ الْمُتَكَبِّرِينَ الْمُفْسِدِينَ فِي الْأَرْضِ يَا قَاهِرُ يَا قَهَّارُ يَا قَادِرُ يَا قَدِيرُ يَا مُقْتَدِرُ يَا قَوِيٌّ يَا قَائِمُ يَا قَيُّومُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا كَبِيرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

يَوْمَئِذٍ يَصْدُرُ النَّاسُ أَشْتَاتًا
اللَّهُمَّ شَتِّتْ شَمْلَ كُلَّ مَنْ يُرِيدُ بِي شَرٌّ مِنَ الْإِنْسِ وَالْجِنِّ اللَّهُمَّ اهْدِمْ رُكْنَهُ وَامْحُ أَثَرَهُ وَسَلِّطْ عَلَيْهِ مَنْ لَا يَرْحَمَة وَلَا تُبَلِّغْهُ مَأْرِبَهُ وَلَا تُنَجِّهِ مِمَّا هُوَ فِيهِ وَأَهْلِكْهُ يَا شَدِيدَ الْقُوَّةِ يَا شَدِيدَ الْبَطْشِ اللَّهُمَّ شَتِّتْ شَمْلَ كُلِّ مَنْ ظَلَمَنِي أَوْ سَرَقَنِي أَوْ مَكَرَ بِي أَوْ بَغَى عَلَيَّا
يَا قَاهِرُ يَا قَهَّارُ يَا قَادِرُ يَا قَدِيرُ يَا مُقْتَدِرُ يَا قَوِيٌّ يَا قَائِمُ يَا قَيُّومُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا كَبِيرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

لِيُرَوْا أَعْمَالَهُمْ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ
اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ كُلِّ خَيْرًا سَأَلَكَ إِيَّاهُ عَبْدُكَ وَرَسُولُكَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِبَادُكَ الصَّالِحِبنَ وَأَعُوذُ بِكَ مِنْ كُلِّ شَرًّا اسْتَعَاذَ بِهِ عَبْدُكَ وَرَسُولُكَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِبَادُكَ الصَّالِحِينَ اللَّهُمَّ اكْفِنِي شَرَّ الْإِنْسِ وَالْجِنِّ مِنْ أَعْدَائِي يَا قَاهِرُ يَا قَهَّارُ يَا قَادِرُ يَا قَدِيرُ يَا مُقْتَدِرُ يَا قَوِيٌّ يَا قَائِمُ يَا قَيُّومُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا كَبِيرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

يَا مَنْ أَمْرُهُ بَيْنَ الْكَافِ وَالنُّونِ إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَنْ يَقُولَ لَهُ كُنْ فَيَكُونُ فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ
سُبْحَانَ اللَّهِ عَدَدَ حِلْمِهِ بَعْدَ عِلْمِهِ سُبْحَانَ اللَّهِ عَدَدَ عَفْوِهِ بَعْدَ قُدْرَتِهِ سُبْحَانَ اللَّهِ الْحَيِّ الْقَيُّومِ سُبْحَانَ اللَّهِ الْعَلِيِّ الْعَظِيمِ سُبْحَانَ اللَّهِ السَّمِيعِ الْعَلِيمِ سُبْحَانَ اللَّهِ الْقَدِيرِ الْوَهَّابِ سُبْحَانَ اللَّهِ خَيْرِ الرَّازِقِينَ سُبْحَانَ اللَّهِ أَرْحَمَ الرَّاحِمِينَ سُبْحَانَ اللَّهِ الْقُدُّوسِ سُبْحَانَ اللَّهِ الْأَوَّلِ الْآخِرِ سُبْحَانَ اللَّهِ الظَّاهِرِ الْبَاطِنِ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ سُبْحَانَ اللَّهِ خَالِقِ الْمَلَائِكَةِ وَالْإِنْسِ وَالْجِنِّ أَجْمَعِينَ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ الْأَسْمَاءِ الْمَكْتُوبَةِ عَلَى عَرْشِكَ وَالْأَسْمَاءِ الْمَكْتُوبَةِ عَلَى أَجْنِحَةِ مَلَائِكَتِكَ وَبِحَقِّ الْأَسْمَاءِ الَّتِي تَصْعَدُ بِهَا الْمَلَائِكَةُ إِلَى السَّمَاءِ وَتَنْزِلُ بِهَا إِلَى الْأَرْضِ أَنْ تُجِيبَ دَعْوَتِي وَتَقْضِي حَاجَتِي
يَا قَاهِرُ يَا قَهَّارُ يَا قَادِرُ يَا قَدِيرُ يَا مُقْتَدِرُ يَا قَوِيٌّ يَا قَائِمُ يَا قَيُّومُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا كَبِيرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

يَا رَبِّ النُّورِ الْأَعْلَى وَيَا رَبِّ الْبِنْيَةِ الْعُلْيَا يَا مَنْ يَعْلَمُ مَا فِي السَّمَوَاتِ وَمَا فِي الْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرَى يَا مَنْ يَعْلَمُ مَنْ أَسَرَّ الْقَوْلَ وَمَنْ جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارٍ بِالنَّهَارِ اللَّهُمَّ أَجِبْ دَعْوَتِي وَاقْضِ حَاجَتِي
يَا قَاهِرُ يَا قَهَّارُ يَا قَادِرُ يَا قَدِيرُ يَا مُقْتَدِرُ يَا قَوِيٌّ يَا قَائِمُ يَا قَيُّومُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا كَبِيرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

اللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ مِلْءَ السَّمَاءِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَعَدَدَ كُلَّ نَفْسٍ مَعْلُومٍ لَدَيْكَ صَلَاةً تُجِيبَ بِهَا دَعْوَتِي وَتَقْضِي بِهَا حَاجَتِي وَتَغْفِرُ لِي كُلَّ ذَنْبٍ يَمْنَعُ إِجَابَةُ الدُّعَاءِ اللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ كَمَا يَنْبَغِي لِجَلَالِ وَجْهِكَ وَعَظِيمِ سُلْطَانِكَ وَعَدَدَ كُلِّ نَفْسٍ مَعْلُومٍ لَدَيْكَ صَلَاةً تُرْضِيكَ وَتَرْضَى بِهَا عَنَّا وَتَكْفِينَا وَتَشْفِينَا وَتَصْرِفُ بِهَا عَنَّا شَرَّ مَنْ يُؤْذِينَا مِنْ خَلْقِكَ وَسَلِّمْ تَسْلِيمًا كَثِيرًا اللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ حَتَّى لَا يَبْقَى شَيْءٌ وَسَلِّمْ عَلَى سَيِّدِنَا مُحَمَّدٍ حَتَّى لَا يَبْقَى شَيْءٌ وَبَارِكْ عَلَى سَيِّدِنَا مُحَمَّدٍ حَتَّى لَا يَبْقَى شَيْءٌ وَسَلَامٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
اللَّهُمَّ صَلِّ صَلَاةً كَامِلَةً وَسَلَّمْ سَلَامًا تَامَّا عَلَى سَيِّدِنَا مُحَمَّدٍ الَّذِي تَنْحَلُّ بِهِ الْعُقَدُ وَتَنْفَرِجُ بِهِ الْكُرَبُ وَتُقْضَى بِهِ الْحَوَائِجُ وَتُنَالُ بِهِ الرَّغَائِبُ وَحُسْنُ الْخَوَاتِمِ وَيُسْتَسْقَى الْغَمَامُ بِوَجْهِهِ الْكَرِيمِ وَعَلَى آلِهِ وَصَحْبِهِ فِي كُلِّ لَمْحَةٍ وَنَفَسٍ بِعَدَدِ كُلِّ مَعْلُومٍ لَكَ

Recitation of this consistently will make your enemies, tyrants and oppressors to tremble at your presence or upon hearing your voice or name, or even remembering you. InShaa Allah

■ Protect yourself and your future generation:

Protection (Hisar) refers to a circle or act that keeps one safe from the harmful effects of actions and protects against external, unseen, and negative attacks.

If the strength of the Spiritual entities (muakkilat) involved in an action is strong but the protection is weak, then the protection is of no benefit. The benefit of protection is only when the protection entities are stronger than the entities of the action. Therefore, choose a powerful protection.

Whenever you perform an action, imagine a protection shield for yourself, your family, and your future generations. They will surely benefit from it. Do you know what happens? Let me tell you a secret. These demonic entities do nothing now but take revenge on their generations after their death.

This is why the children of great practitioners often become disobedient, household conditions become unpleasant, despite the practitioner themselves being pious, accomplished, and revered. These hidden entities are the reason behind it, they take revenge. Therefore, always imagine the protection of your future generations, even till the Day of Judgment. Consider the Ummah too. The Most Generous will not decrease your reward.

Let me tell you a blessings: In a hadith, the Prophet ﷺ said: When a person prays for a Muslim, an angel on the right shoulder says "Ameen, may Allah grant it to you first." Thus, whatever action you perform, imagine the protection of your generations. If you could also imagine my protection and that of my generations, it would be a great favor, and I expect you surely won’t forget me and my generations.

■ Tried and powerful protection:

Allah sent down 70,000 angels at the time of its revelation of Ayat al-Kursi.

The term Ayat al-Kursi means the Verse of the Throne because it describes the sovereignty and power of Allah.

Ayat al-Kursi is a complete verse and is very powerful in its meaning. This verse praises Allah and mentions His sovereignty, describing Allah as a complete and powerful entity. Due to its unique characteristics, Ayat al-Kursi is effective in protecting a person from dangers and other calamities.

If we look deeply into the meaning of Ayat al-Kursi, it states one thing about Allah: He is free from any fatigue. When Allah protects something, He neither sleeps nor slumbers. The protection of the heavens and the earth does not tire Him.

■ Treatment of Jinn with Ayat al-Kursi:

For the jinn, Ayat al-Kursi is a great and effective treatment. Even the strongest jinn cannot withstand it. Whatever tribe of jinn it is, they flee, seeking forgiveness. Allah has placed great effect in His words, and some verses are the crown in the treatment of magic and jinn, among them is Ayat al-Kursi.

To drive away magic and jinn and to get rid of them forever, recite Ayat al-Kursi 66 times immediately after the Fajr and Maghrib prayers.

Do this in the following manner:

Recite it 11 times and blow towards your right side, saying, "O Allah, create a strong spiritual and physical protection around me and my family. Protect us from any attack from magic and jinn from this side."

Then recite 11 times and blow towards your left side, then 11 times towards the front, 11 times towards the back, 11 times towards the sky, and 11 times towards the earth.

After that, blow into your hands and wipe them over your entire body. Make this practice a part of your life.

FJ 30 July 24

🌹Drinking Zamzam on 14th Muharram Birthday of Mawlana Shah Naqshband (Q) 🌹

And tonight is a… the night of zamzam. Anybody who can get some zamzam, drink the zamzam. That four times a year Mawlana Shah Naqshband (Q) is asking from Allah (AJ) and making a special du’a (supplication) that those whom are drinking on those nights with that intention that Allah (AJ) dress them, bless them and forgive them, that to be dressed from that secret. And alhamdulillah these are Kawthari (people dressed from the Fountain of Abundance) Ahlul Bayt (Holy family of Prophet Muhammad ﷺ), they carry the realities of the Kawthar (The Fountain of Abundance), they're dripping the Kawthar, and know that when we drink from that reality the Kawthar is quenching every organ, every reality within the heart and with the soul. And we pray that all of its knowledges and secrets and blessings dress us, our family and our communities inshallah.

Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

Shafa’at (intercession) ya Rasulul Kareem (The Most Generous Messenger). And If you don't have zamzam then just take water and make intention that, ‘Ya Rabbi You are great, Ya Rabbil ‘izzati wal ‘azhamati wal Jabbaroot, that turn my water, that from wherever it is Ya Rabbi to be from Your zamzam realities so that I can partake in the blessings of my Shaykh and this immensity of his birth and the love of Sayyidina Muhammadul Mustafa ﷺ.

يَا رَبِّ الْعِزَةِ وَالْعَظَمَةِ وَالْجَبَّرُوتْ

“Ya Rabbil ‘izzati wal ‘azhamati wal Jabbaroot.”

“O Lord of Honor and Greatness, Imposer of Thy Will.”

Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.

■ The Vastness of Allah's Creation:

In the Quran, there is a verse in Surah Al-Fatiha that says, "All praise is due to Allah, the Lord of all the realms." This means that Allah is the creator and caretaker of everything in the universe, not just Earth. The term "Realm" means that there could be many different planets and kinds of creatures in space.

The Quran mentions the word "Realms" (al-'alameen) 61 times. This shows that there are many worlds, not just Earth. Our universe is huge, with billions of stars and galaxies, and Earth is just a small part of it. Many scientists think there might be life somewhere else in this vast universe, even though we haven't found it yet.

It’s hard to imagine, but the universe is so big that there could be many other creatures and worlds we don't know about. Allah knows everything about these worlds, and He is their Lord too. Even though we can’t see or understand all of it, the Quran teaches us that there are many signs of Allah’s greatness in the universe.

Remember, we are just a tiny part of Allah's big creation, and there is so much more out there that we can't even imagine. This is why the Quran encourages us to think and reflect on the wonders of the universe and to seek knowledge.

FJ 11.6.24

.:: Gaze upon the Kings on their Thrones! ::.

Left:

Qutb-e-Madina Maulana Ziauddin Madani رضي الله عنه, was the individual who spread the message of Ahlus Sunnah in Madinatul Munawwarah, this was at the time when the Saudi-Wahhabis occupied it, exactly as it is now.
Qutb-e-Madina lived in Madina for 77 years, and only three times did they leave Madina Sharif during this period.
He passed away on 2nd October 1981 and was buried in Jannatul Baqi.

Maulana Ziauddin received Ijazaat from personalieis such as:

- Al Mujaddid Shaykh Yusuf an-Nabhani رضي الله عنه
- Maulana Syed Hussain al-Hassani al-Kurdi رضي الله عنه
- Allama Badruddin al-Hassani Shami رضي الله عنه
- Maulana Syed Alawi bin Abbas Maliki (Father of Syed Muhammad Alawi Maliki Sahib) رضي الله عنهم

Right:

Mubbaligh-e-Azam Maulana Muhammad Abdul Aleem Siddiqi رضي الله عنه, memorised the Qur’an at 4, he spread Islam in over 54 countries including China, Thailand, Singapore, Burma, Mauritius, West Indies, South Africa and was instrumental in the building of Canada’s first mosque.
He passed away at 63 in Madina on the 22nd of Dhul Hijjah of 1954 and is also buried in Jannatul Baqi.

Both were the students and spiritual representatives of Sayyidina Imam Ahmad Rida Khan al-BARELWI!

As advised & following beloved Mawlana Sheikh Nazim’s ق practices on the Adab of Muharram:
1. Insha’Allah one should fast on the 1st day of Muharram. However if unable to, then one can make sadakah instead of fasting.

2. As observed by Mawlana ق, he used to performed 4 rakaat of Salat’ul Tasbih,

3. 100x Iklas

4. 100x Salawat

5. Then read the dua of the 1st of Muharram.
Muharram Al-Haram is one of the 4 sacred months which has immense blessings in which everyday has It’s own special Tajjali especially Yaum Al-Ashura. The Awliya’s are granted their Wilayah in this month opening their 6 realities and granted Maqam Ash-Shuhood ( Station of Witnessing ) which is the Head of The Hijrah by beginning with the practice of every Mu’min when the Moon of Muharram arises.

– One must take a full shower (Ghusl) and pray 2 Rak’ah Sunnat’ul Ghusl for welcoming the New Hijri Year and the Holy Month of Muharram Al-Haram.

Then one reads the Dua of bidding farewell to the previous year Three times:

Bismillāhi ’r-Raħmāni ’r-Raħīm wa sallahu alaa Sayyidina Muhammadin wa’alaa aalihii wa sahabihii wa sallam. Allaahumma maa ‘amiltu fii haa’dihis sanati mimma nahaitanii ‘anhu fa lam atub minhu wa lam tardhahu walam tansahu wa halimta ‘alayya ba’da qudratika ‘alaa uquubatii wa da’autanii ilat taubati minhu ba’da jiraa-atii ‘alaa ma’shiyatika. Fa innii astaghfiruka faghfirlii bi fadhlika. Wa maa ‘amiltuhuu fiihaa mimmaa tardhaahu wa wa’adtanii ‘alaihits tsawaaba wa as-aluka allahumma ya kariimu yaa dhal jalaali wal ikraami anta taqabbalahu minnii wa laa taq tha’a rajaaiiminka yaa kariim. Wa sallahu ‘alaa Sayyidina Muhammadin wa’alaa aalihii wa sahabihi wa salam.

For the last day of the year, one can pray 2 rakaat of Tawba for the past year. This is the same as Tasbih prayers but instead of Tasbih, one recites Astaghfirullah.

After finishing Tawba prayers, one may recite the dua for forgiveness as appears to him/her. Also make dua for Ashura Mubarak as well as fasting on the 9th & 10th of Muharram.

Then after Maghrib prayer on the same day, recite the beginning-of-year du’a to welcome the New year

Bismillāhi ’r-Raħmāni ’r-Raħīm.Wa sallahu alaa Sayyidina Muhammadin wa’alaa aalihii wa sahabihii wa sallam Allaahumma antal abadiyyul qadiimul awwal. Wa ‘alaa fadhlikal ‘azhiimi wa juudikal mu’awwal. Wa haa’dzaa ‘aamun jadiidun qad aqbal. Nas-alukal ‘ishmata fiihi mina’sh shaithaani wa auliyaaihi wajunuudihi wal ‘auna ‘alaa haadzihin nafsii ammaarati bissuui wal istighaala bimaa yuqarribunii ilaika zulfaaya dzal jalaali wal ikraam. Wa sallahu ‘alaa Sayyidina Muhammadin wa’alaa aalihii wa sahabihi wa salam.

It is said that whoever reads this du’a 3 times, Allah will appoint two Angels to accompany that believer, protecting him from fitna from shaitan, in the coming year. Shaytan will give up and try next year.

💎 HUSBAND SHOULD PROTECT THEIR WIFE 💎

"As-Salam Alaikum Warahmatulah wabarakatu

“A woman is half of the Ummah and she gives birth to the other half. So, she’s the whole Ummah” Ibn Al-Qayyim (Rahimahullah)
Isn’t it why the word Ummah comes from Umm (Mother)

I’m sure some of us have read and heard of the greatness of Women in Islam..

The first person who believed in Prophet Muhammad (Salallahu Alaehi Wasallam) was a women Khadijah (Rad'Allahu Aniha).
The first martyr in Islam was a woman Sumayya (Rad'Allahu Aniha).
Greatest scholar of Islam Aisha (Rad'Allahu Aniha).
Greatest sacrifice for Islam.. Mothers of Martyrs (Khansaa).
One of the greatest Muslim fighters (Khawlah)
And the list goes on..

Sadly throughout history and today, women are constant victims of stereotyping from our society. Certain “rules” have to be followed and certain “Ideal” women images have to be kept.

Women are raised in a way to fill certain position where the society wants them to be and as a result, the opportunities are always limited for them and ideas of their importance in the society are diminishing.

My dear brothers, Islam has raised the status of women so high that Paradise lies under their feet.
“Women are not rehabilitations centres for badly raised men. It’s not their job to fix us, change us, parent or raise us. They want a partner not a project “

I’ve seen and read of how poorly Husbands treat their wives. Your Wife is not your personal slaves. They are there to support you to complete your deen. They need to be loved, respected and showed kindness to.

May Allah make us a blessing and not a trials for each other......Aamiin

“Husbands, love your Wife well. Your children are noticing how you treat her. You are teaching your sons how to treat women and you are teaching your daughters what they should expect from Men.”

They (your wives) are a clothing (covering) for you and you too are a clothing (covering) for them."
(Suurat Al-Baqarah: 187).

1️⃣. Allah beautifully describes the husband and wife as garments to one another which indicates that both have an equal share of the responsibilities which comes with marriage.

2️⃣. Just as the garment covers the body in a way in which there is nothing between it and the body, the husband and wife should also follow in the same way and be close and intimate with one another. No secrets should be hidden from each other and both fully confine in each other and willing to share their joys and sorrows without hesitation.

3️⃣. The purpose of the garment is to serve as a protection to the body from external dangers. Likewise, the husband and wife protect one another from outside harm and work together to construct a home and a serene refuge from the cruelness of everyday life.

4️⃣. Not only does the garment over the body and give it protection, but it also gives it be beauty, dignity and grace. In the same fashion, the husband and wife should not only guard each other from harm, abuse, disturbance....etc, but they should do so with dignity and grace.

5️⃣. No one enjoys living without clothes, thus, men and women should purse to get married and serve as garments to one another.

The Best Of You Are Those Who Are Best To Their Women.”
— Prophet Muhammad (Salallahu Alaehi Wasallam).
[Sunan At-Tirmidhī 1162].

… treat your women well and be kind to them …

“ O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under a trust from God and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.”

“ A real men treats his lady the same way he wants another man to treat his daughter “

Ya Rabb, You are our Sustainer and our Provider. You’ve given us our souls and knowledge. Let not our hearts deviate after You have guided us. Yaa Allah to You we return.. please keep us close to You until the day we meet You. Ya Rabb gather me with my family and friends in Jannah......Aamiin Ya Rabbal Alamiin"

بسم الله الرحمن الرحيم

Syed Jalal-Ud-Din Surkh-Posh Bukhari (ق) Was Journeying Toward Medina When He Encountered A Group Of Turks Who Demanded He Cut His Hair. With Unwavering Confidence, He Refused, Declaring, "No One Can Touch My Hair." Intrigued And Skeptical, The Turks Asked Why. He Responded Firmly, "Because I Am A Sayyid (Ahl-e- Bayt)." On Which The Turks Laughed And Challenging Him To Prove His Lineage.

Undeterred, Syed Jalal-ud-Din Surkh-Posh Bukhari (ق) Said "Then Hear", He Said "Assalamualaikum Ya Jadi." To Prophet Muhammad (صلى الله عليه واله وسلم ) A Loud Voice Came From The Roza Mubarak Of Prophet Muhammad (صلى الله عليه واله وسلم) Saying, "Walaikum Salam,
قرةالعين
(Delight Of My Eyes).
سراج الأمة
(Light Of The Ummah)."

The Miraculous Reply Left The Turks In Awe, And The Turks Fell To Their Knees In Reverence. Prophet Muhammad (صلى الله عليه واله وسلم ) Further Affirmed,

انت مني ومن أهل البيت.
(You Are From Me And From The Ahle Bayt.)

This Divine Interaction Silenced The Doubters And Solidified Syed Jalal-ud-Din Surkh-Posh Bukhari's Revered Status.

To Be Continued...

BREATH UP AND DOWN FOR DZIKIR

-------------------------------------------------- -----"If the Name of Allah is said once orally, it is called dhikr (remembering) verbally, but if the Name of Allah is remembered with the heart, then it will be comparable to thirty-five million verbal utterances (dhikr), that is dhikr of the heart or dhikr sirr ..
_______________________________
there are 35 million blood vessels in the body, and all are connected to the heart, If the Name of God is spoken even once (with the heart) then everything that flows says it too..
_______________________________
The Messenger of Allah, peace and blessings be upon him, said: "O Abu Dharr, remember Allah with the remembrance of pregnancy"
_______________________________
Abu Dzarr asked: "What is pregnancy?"
_______________________________
The Prophet's words: "Khafi (in the heart)"
_______________________________
The first stage of dhikr is ORAL dhikr, then the dhikr of the HEART which tends to be attempted and forced, then the dhikr of the heart which takes place directly, without the need to be forced, and the last is when God has power in the heart accompanied by the disappearance of the dhikr itself..
_______________________________
This is the secret of the words of the Prophet, peace and blessings be upon him: "Whoever wants to have fun in the garden of heaven, remember Allah more"
_______________________________
A SIGN that a dhikr reaches the SIR (the deepest conscience that is the place of the light of testimony) is
when the performer of dhikr and the object of his dhikr disappear hidden..
_______________________________
Zikir Sir is realized when a person has been covered and immersed in it, the sign is, when you leave the zikir it will not leave you..
_______________________________
the dhikr flies into you to wake you up from the state of unconsciousness to the condition of hudhur (the presence of the heart), one of the signs, the dhikr will attract your head and all the organs of your body
so as if attracted by the chain..
_______________________________
the indication is that the remembrance never goes out and the light never dims, but you witness the light always rising and falling, while the fire around you always burns cleanly..
_______________________________
The dhikr that enters into the mind manifests itself in the silence of the person doing the dhikr
as if his tongue was pierced by a needle Or all his face was a tongue that was chanting with light flowing from it..
_______________________________
KNOW, every dhikr that your heart realizes is heard by the guardian angels, because their feelings are with your feelings, in them there is a sir until the moment your dhikr is invisible from your feelings because you have disappeared with God, your dhikr is also invisible from their feelings..
_______________________________in conclusion, dhikr with the expression of words without feeling hudhur (presence of the heart) is called verbal dhikr, dhikr by feeling the presence of the heart with God is called dhikr of the heart, while dhikr without realizing the presence of everything other than God is called Zikir Sir, that is what it is calledwith Zikr Khafiy.._______________________________
Allah SWT said: "And remember your Lord in your heart (soul) with humility and fear and without raising your voice in the morning and evening and do not be among the negligent" (QS 7: 205).
_______________________________
_______________________________
External WEALTH is realized with body movements, inner WELFARE is realized with heart movements, Sir WELFARE is realized with silence, while
REZEKI of the mind materializes with mortality from silence until a servant lives quietly for God and with God..
_______________________________
_______________________________
nutrition and food are not spiritual consumption, but body consumption, As for what is spiritual and heart consumption is remembering Allah, the All-Knowing of all that is unseen..
_______________________________
Allah SWT said: "Those who believe and their hearts are at peace by remembering (zikr to) Allah."
_______________________________
all the creatures who listen to you actually join in chanting with you, because you chant with your tongue, then with your heart, then with your soul, then with your spirit, then with your mind, and after that with your mind..
_______________________________
_______________________________
When you chant verbally, at the same time all dead things will chant with you..
_______________________________
_______________________________
When you chant with your heart,
at the same time nature and its contents join in chanting with your heart..
_______________________________
_______________________________
When you chant with your soul, at the same time the whole sky and its contents chant with you....
_______________________________
______________________________
When you chant with your soul, at the same time Allah's throne ('Arsy)
and all its contents
chant with you..
_______________________________
_______________________________
when you meditate with your mind, the angels who carry the Throne and the spirits of people who are close to God also meditate with you..
_______________________________
_______________________________
when you recite zikr with your sir, Arsy and all its contents also recite zikr until the zikr is connected with His substance..
_______________________________
_______________________________
Imam al-Baqir and Imam ash-Sadiq (peace be upon him) said: "The angels do not record a person's righteous deeds except what they hear, so when Allah says: "Remember your Lord in your heart (nafsika)", no one knows how great the reward of remembrance in the heart froa servant of His except Allah Ta'ala himself".._______________________________
IN another narration, it is mentioned that the Messenger of God, may God bless him and grant him peace, said: "Silent dhikr (khafiy) is 70 times more important than the dhikr that is heard by the angels who record deeds." (Al-Hadith)
_______________________________
if the servant is able to perpetuate the Khafi Zikr and believe that all the Born and Inner Realms are manifestations of His names
then he will feel His presence in all places and feel His supervision and millions of His blessings..
_______________________________
the feeling of His presence
will prevent the servant from committing sin and immorality..
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