Al Qawāreer

When you know something like that is forbidden, it’s Harām, you can’t promote it, you can’t circulate it, you can’t publish it, you can’t post it — that’s an established fact! When Allāh سبحانه وتعالى prohibited alcohol, it wasn’t just Harām to drink wine — any participation in that Harām is Harām. Squeezing the grapes for alcohol is Harām. Selling it is Harām. Buying it is Harām. Transporting it to someone is Harām. Pouring it for someone is Harām. Pouring it for someone to drink is Harām. Sitting with someone who’s drinking is also Harām. The same with Ribā. It’s not only the one who accepts the Ribā that falls into Harām, nor is it only the one who pays the Ribā that falls into Harām. Both of those fall into Harām and so does the one who records it and the one who documents it and the ones who witness it — they’re all alike in the Harām. The Hadīth I mentioned is deterring the individual from a sudden glance at a non-Mahram woman. Imagine one who is behind publishing the Harām for hundreds or thousands or millions to see. And then imagine one who puts out those Mutabarrijāt in the name of Da’wah.

For a person who submits to the Qur’ān and Sunnah, who isn’t about ranking Sayi’āt through views or seeking fame, or trying to be “moderate”, the answer is very simple, and there’s plenty of proof. It’s clear disobedience to Allāh, it’s forbidden, and it’s aiding in Harām. The Messenger صلى الله عليه وسلم said,

”Whoever calls to misguidance, then he receives of sin similar to the sins of those who followed him, without that diminishing anything from their sins.”

Publishing and posting the Mutabarrijāt is calling to sin. The Hadīth says one who calls people to sin will carry the burden of that sin and the sins of those who commit it because of him, without their sins being diminished in any way. Allāh said سبحانه وتعالى

”Do not cooperate in sin and transgression. And fear Allāh; Indeed, Allāh is severe in penalty.””

— Shaykh Ahmad Mūsā Jibrīl حفظه الله

“Looking at the face and the hair of non-Mahram women is forbidden, and it falls under

قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ

“Tell the believing men to reduce [some] of their vision...”

In Sahīh Al-Bukhāri, the Messenger ﷺ said,

فَزِنَا الْعَيْنِ النَّظَرُ

“The adultery of the eye is the look.”

The adultery of the eye is looking at that which is forbidden to look at. The Zinā of the eye is to look at that which is sinful. The proofs on this are many, even if you adopt the clearly weak, wrong, incorrect, opinion that Niqāb is not Wājib, that
doesn’t justify looking at non-Mahram women’s faces.

لاَ تُتْبِعِ النَّظْرَةَ النَّظْرَةَ فَإِنَّ لَكَ الأُولَى وَلَيْسَتْ لَكَ الآخِرَةُ

“Do not follow a glance with a glance, the first glance (the sudden glance) is for you, the second glance is against you.”

Jarīr Ibn ‘Abdillāh رضي الله عنه asked the Messenger ﷺ about the sudden glance. The sudden glance includes looking at the face of non-Mahram women. Jarīr Ibn ‘Abdillāh said, “The Messenger ﷺ commanded me to turn away from a sudden glance.”

سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ نَظَرِ الْفُجَاءَةِ فَأَمَرَنِي أَنْ أَصْرِفَ بَصَرِي ‏.‏

“I asked Allāh’s Messenger ﷺ about the sudden glance (that is cast) on the face (of a non-Mahram). He commanded me that I should turn away my eyes.”

The Messenger صلى الله عليه وسلم told him to turn away from Nadhr Al-Fujā’a, which is a sudden glance. When you know something like that is forbidden, it’s Harām, you can’t promote it, you can’t circulate it, you can’t publish it, you can’t post it — that’s an established fact!”

— Shaykh Ahmad Mūsā Jibrīl حفظه الله تعالى

In conversations about physical insecurities with sisters, one often gets annoyed with the over-analyzation sisters indulge in about their appearances and the level of complaining and ingratitude that’s displayed over Allāh’s blessings. But let’s be honest, there are some features that really are worthy of being insecure about. It’s important that we list them so that sisters can work on remedying the appearance of such ugliness! Some of the worst but most normalized ones:

1. A nose that’s in everyone’s business, poking itself in places it’s not wanted nor supposed to be.

2. A mouth that backbites and through which gossip spreads, that speaks obscenities and is constantly engaged in Qīl wa Qāl (ex: “so and so said and I heard such and such”)

3. Eyes that remain shut throughout the entire night, and never awaken for Qiyām Al-Layl.

4. Skin that isn’t cleansed often with Wudū, and that doesn’t touch the floor in prostration for both Fard and Nawāfil Salawāt.

5. Fingers that aren’t used to keep count of Dhikr.

6. Hands that harm and oppress others.

7. Ears that eavesdrop and listen to that which they are forbidden to hear, such as music and backbiting.

8. A figure that is displayed and distinguishable to those who are forbidden to see it.

9. And a head that doesn’t lower with shyness in the presence of Non-Mahram men.

Let’s set the beauty standards straight, sisters. It’s about time Muslimāt start obsessing with the shortcomings in their Deen and Adab the way they do over their physical appearances. Imagine how much better the state of our graves and hereafter would be if we focused on polishing and perfecting the souls that will be judged before Allāh instead of the bodies that will decay and become one with the dust.

May Allāh سبحانه وتعالى forgive our shortcomings and grant us the ability to rectify our states.

You often see single sisters absolutely enamored with the idea of marriage — sometimes to the point of obsession and other times to the point of depression. There’s no blame these sisters for merely wanting it, as the desire to want marriage and children is totally natural and is a good thing. We ask Allāh سبحانه وتعالى to bless every sister with a marriage and a spouse exactly as she dreams of and exactly as she needs.

But a word of advice to these sisters: being single is not the worst thing in the world, although it may feel like it at times. Pressure and the need to get married is tough, and in this era where finding a Muwahhid can prove to be nearly impossible, it’s often brutal. However, a Muslimah doesn’t mope about and loathe at the situations Allāh سبحانه وتعالى chooses for her — she looks for the best in them and uses them to tip her Scale in the right direction on Yawm Al-Qiyāmah.

Cherish and value your single life and utilize it well. Insha’Allah you will definitely get married someday, but you won’t get this time back. When you speak to righteous, married sisters in healthy marriages, when they reminisce over their single life, the thing they most often miss is the free time for seeking knowledge, the ease of mind that enables one to wholeheartedly engage in self-rectification and account, doing ‘Ibādāt and Nawāfil on one’s own timing, Ramadān without any obligations other than worship, and other similar things.

Obsession over marriage leads you to overlook the blessings in being single and waste its fruits and opportunities. If you view your single years as a limited commodity that is running out, you would utilize it to the best of your ability to stack rewards in the Ākhirah. There’s no better time to memorize Qur’ān, Ahādīth, take classes, stay awake nights praying, fast every other day or Mondays and Thursdays, identify and target spiritual vices, and fully immerse yourself in worship and knowledge like your single years, so take advantage of them while you await and seek marriage.

A newlywed sister advised some of her single companions in Ramadān saying, “Do and enjoy all the worship and ‘Ibādah you can while you’re single, because after marriage, the main ‘Ibādah becomes serving and pleasing your husband.” And while that is an enormous, noble form of worship, it obviously doesn’t compare to the spiritual satisfaction that ritual worships bring. So again, take advantage and don’t let these years rot away in longing for what comes after it.

Don’t be deceived by a persona that is conveyed through a social media page. A person’s account can only give you an idea of their beliefs, not their practical reality or application of said beliefs. And in the era of deception we live in today, people even fake their beliefs online, so how foolish is it to allow oneself to be beguiled by a social media page!

How many sisters and brothers fall into major Fitnah from social media, and even go as far as to become obsessed with the owner of a page that is of the opposite gender, SOLELY from seeing their account and posts. They know nothing of their reality except that which the other person has chosen to display, yet they spend their days and nights daydreaming about them and trying to find a way to get their attention or send hints of interest online (as cringey as it is to put it into words, it has to be said). This is a better case scenario, of course there are others who go even further than that — may Allāh protect us and you from following the footsteps of Shaytān.

This post is meant to be a wake up call insha’Allah. Snap out of the infatuation with pixels on a screen and busy yourself in more beneficial thoughts and pursuits. We don’t encourage evil assumptions of your brothers and sisters online, but it’s important that you think realistically, as such naive and gullible behavior is a tool of Shaytān to waste your time and emotions in a futile matter. Step back and take a look at how foolish it is for you to be obsessed with, not someone, but only the idea of said someone that you have cooked up in your mind, with no verification of it being a reality or real-life contacts. Pull yourself out of the mess before you become too emotionally invested and Shaytān uses that as a leash to guide you down the path of destruction.

This behavior seems to be more common and likely with sisters, but no doubt, it seems like many brothers also have too much free time on their hands and fall prey to such delusions.

May Allāh protect all the Muslims and forgive us when we err. Take your honor and reputation seriously and don’t engage in any blameworthy or lowly behavior, online or offline. Unfollow, block, deactivate — do whatever you need to in order to protect your heart from being afflicted with the sickness of infatuation. If your presence on social media is harming you spiritually more than it’s benefiting you, make the necessary changes to how you use it.

“Muslim men used to go to war 😭💀”

And what about Muslim women? What did they used to do? What about their great legacy that is preserved in our texts and recorded even from our enemies? The same legacy that you’re laying waste to and tarnishing with your Tabarruj, online flirting with men, attention seeking, mockery of Islāmic advice and ordains, lack of Islāmic knowledge, negligence of Islāmic laws, slander, materialism, and extravagance? Is the legacy of our Sahābiyyāt only relevant when you want to justify working a low tier office job mingling and mixing with men or when you want to work a lame Harām job using Khadījah رضي الله عنها’s business as a false front?

Staying back from Jihād is no doubt, a great sin, but it’s one that a person can have an excuse for (due to genuine inability or obstacles, especially nowadays). But those same women who use it to mock men when they’re advised are the first ones who would slander our beloved brothers who fulfilled the covenant with Allāh and went forth, calling them Khawārij and extremists. And unlike staying back from the battlefield, the Tabarruj and flirting you commit online has no excuse to it, nor can you cite “inability”.

Just say you’re too arrogant to accept advise and go. Coming online and trying to act like you did something by mocking people for staying back is comical coming from women who are no better than those who stayed back, and are actually worse than the ones they’re mocking (due to their arrogance). Throwing stones when you house is made of not even glass, but straw. الله المستعان, may Allāh grant us humility and remove Kibr from our hearts.

📚 | MUSLIM WOMEN & UNIVERSITY EDUCATION | Foreword by Shaykh Ahmad Jibrīl حفظه الله

"This humble effort is intended to clarify the general ruling on the issue of free-mixed, secular universities, with a more specific focus on the attendance of Muslim women. Additionally, it aims to respond to doubts brought forth by those in the Ummah who have been affected by the low standards and lifestyles of the disbelievers. We ask Allāh to make it beneficial for all who read it, and that it be sincerely for His sake." [Author's Introduction]

"I encourage all of our sisters, brothers, fathers, and mothers to read this book and share it with their respective families... It leaves no room for the feminists and modernists alike to bring forth their futile and flimsy arguments..."

— Ash-Shaykh Ahmad Mūsā Jibrīl حفظه الله [Foreword]

🔗📕 PDF Link: https://archive.org/details/muslim-women-university-education

The Shaytān Seduces Slowly

First, she begins to leave her home often,

Then she becomes bold and begins to interact with Non-Mahram men on a daily,

Then, she begins to wear bright colored Jilbābs and Niqābs,

Then, her gloves are only an accessory for some occasions (she starts showing her hands),

Then, her Jilbāb slips back and she begins to reveal her forehead and eyebrows,

Then, she begins to style her outfits, matching her shoes/purses with the color of her garments,

The plain eyes aren’t satisfying to her anymore, so now she uses cosmetics to enhance them,

Then, the Jilbāb disappears and now its an Abāyah and a scarf,

Then, the Abāyah becomes flashy, adorned with laces and sequins,

Finally, the face is no longer hidden.

After this her style of dressing begins to resemble the women of the Kuffār, her interactions with Non-Mahram men become casual and even flirtatious, and leaving her home becomes a pastime for her to the point that she begins to loathe staying in.

Is this the way of a Muslim woman? Has she forgotten that Allāh says:

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ

“And stay (firmly) in your houses and to not display yourself like the display of the Jāhiliyyah before…”

Your Hijāb is not a fashion statement, sisters, nor is it an accessory that you do up in a way that looks nice. Its meant to be a COVERING for your accessories and adornment, so do not contradict it!

The moment you begin to think of how this color Jilbāb would match those shoes & bring out the color of your eyes, or that this purse goes well with that style, then be aware that this is the whispering of the Shaytān as he seeks to seduce you to go down his misguided path.

Your Hijāb should be simple and unadorned, and you should not leave your homes unless you have a necessity.

are renowned for their allergy to accountability.

You attract what you are. But instead of taking a look at themselves and realizing that they, too, are trash, the feminist would rather take the easier route. That is, pointing fingers at the entire male gender and smearing every last one of them with the same label.

produces corrupt, evil women. These women then attract corrupt, evil men. After wronging and oppressing one another and finally separating, the corrupt women get together and share their experiences. Then they put their empty heads together and decide that the issue must be the entire male gender, obviously. How could a woman ever be at fault???

The reality is, they were trash women, that dealt with and lived in the dumps. So they attracted trash men, because no righteous, decent man could ever even imagine looking their way. But the feminist doesn't believe in ever holding herself accountable, so she lives her life throwing the blame for her promiscuous and vile lifestyle on others, even if that means insulting her father and sons in the process.

May Allāh destroy this vile cult and those who ascribe to it and allege it is Islāmic. Every Prophet was a man. OUR Prophet ﷺ was a man. The companions who carried this Deen to the ends of the globe were men. The majority of 'Ulamā' who preserved and compiled the religion were men.

The Prophet ﷺ said, "Many amongst men attained perfection but amongst women none attained the perfection except Maryam, the daughter of 'Imrān, and Āsiyah, the wife of Pharaoh."

With the rise of Feminism and the hoards of so-called "Muslim" women ascribing to it, it's not difficult to understand why women are so much less likely to achieve the rank of perfection than men. Are all men perfect? Not by any means. But blanket statements like this one includes the greatest men to have ever lived and is considered slander on even the best of them.

The Messenger of Allāh ﷺ described the best of women as being who?

“Those who are kind to their young ones and who look after their husband's property.”

The Messenger ﷺ described the role of the woman in a family as what?

“A woman is a shepherdess in charge of her husband's house and children and she is responsible for them.”

The Messenger ﷺ eulogized his late wife, the best woman of this Ummah, Khadījah رضي الله عنها, for what?

Her support of him in his most difficult times and because: “From her I had children”

has your priorities mixed up. You neglect that which Allāh made your responsibility to fulfill the responsibilities of corporations and men. Women can never properly fulfill this Amānah and right upon them if they’re encouraged to leave their homes and take up the responsibilities of the outside world. They cannot guard their husbands property when they are not present in the home, nor can they nurture and raise their children properly. This leads to destruction of homes and society at large, as we already see in the West.

The esteemed companion of the Messenger of Allāh ﷺ, Ibn Mas’ūd رضي الله عنه, said:

“Women are but an ‘Awrah (something private to be covered). A woman might leave her house without there being any problem with her, but the Shaytān seeks her out and says [to her], “You will not pass by anyone except that you will impress/please him.” A woman puts on her clothes and is asked where she is going, to which she replies, “To visit a sick person,” or “to attend a funeral”, or “to pray in the masjid”; but a woman never worships Allāh in the way she does when she worships Him in her house.”

If this is the case when leaving for good deeds, then what would be the case when she leaves for Harām (free-mixed work and school) & unnecessary reasons?

While it’s normal for women to feel jealousy and to dislike to share their husbands, any woman (or man) who hates the act of polygyny in and of itself becomes a disbeliever.

Even worse are those women who label Muslim men who take on multiple wives via Halāl means as “cheaters under the guise of Islām”. Do you know the implications of such a grievous statement or belief? By default, such a label returns to the Messenger of Allāh ﷺ, the Sahābah, and most likely your Muslim great grandfather. لا حول ولا قوة إلا بالله

Speaking of “standards”, you want to know what’s really the standard default in the Qur’ān when it comes to marriage? It’s that each man should have a minimum of two wives, because Allāh started with “two”, not one. And then He سبحانه وتعالى said that if a man fears injustice, then just one wife. [Mentioned by Shaykh Ahmad Jibrīl حفظه الله in an old audio lecture]

Polygyny is part of our Deen and tradition as Muslims. But demonizes the act and paints those who engage in it as evil and corrupt people. The reality is, it’s actually in favor of women and society in general. But obviously, aren’t looking out for the well-being of women, as they claim.

Yes, most women dislike to share their husbands and even the thought makes them jealous. This is normal, even the wives of the Messenger ﷺ felt jealousy. But a real believing women has more jealousy over her religion and the Sunnah of her Messenger ﷺ — including polygyny. She can’t stand to hear it being outlawed or badmouthed, because she knows it’s revelation from Allāh عز وجل, let alone to hate it or those who engage in it properly.

One who has a victim mindset will find an enemy even in her protector.

Thinking the world is against you is usually a phase people go through in their early teens — and then they grow up. Unfortunately, the never really grew out of it.

Sure, when mankind begins to act like animals, taking their desires as Lords besides Allāh, abandoning the Sharī’ah, adopting other “isms” in place of it, and living lives of sin — then they will surely become enemies of one another and oppress, abuse, and torture. And men will naturally have the upper hand in their ability to do so because of the greater physical strength that Allāh has endowed them with.

But when society becomes upright and Sharī’ah is implemented in our lives, and we fear Allāh as he should be feared, then there is no greater ally to a believer than his/her fellow believer. And when this happens, then those men use their upper hand to ensure protection and security for the women under their care and the women of the Ummah at large. Take a look at our history, that’s mostly all you’ll see.

The cause of any oppression is sin, lack of Taqwā, ignorance, and the abandonment of the Deen — not gender. Women who don’t fear Allāh inflict their fair share of oppression upon men as well, it’s not purely one-sided.

Drop the boys-vs-girls rivalry, we’ve all graduated kindergarten.

———

Sisters who have righteous husbands, brothers, fathers, male relatives, etc laugh at this type of dogma والله. Because all they’ve ever seen and felt from the males in their lives is genuine concern for their well-being and security.

They are shields throughout the wars of life and guides through foreign terrains. A far cry from being an “enemy”, but rather one of the greatest blessings she could ever be endowed with.

No sane person would leave anything valuable unguarded and then complain about thieves. Yes, stealing is wrong, but a wise person always takes care to secure what’s valuable and keep it out of sight of those who would desire it.

And before any start screeching about being compared to an object, they should know they have no right to complain when they compare the generality of men to trash everyday.

Crying about the use of an analogy doesn’t invalidate its truth and applicability to a situation. The Messenger of Allāh ﷺ (who they slander as having been a feminist أعوذ بالله) compared the woman to a bent rib in an authentic Hadīth — an analogy!

Don’t get hung up on the usage of words in order to deflect the truth in their message. Islām doesn’t throw all the blame on one gender, each one has rules and responsibilities to prevent immorality. But it definitely points out that a woman’s dress plays a major role in why she’s harassed. Yes, thieves are wrong and sinful, but that doesn’t change that fact that one who leaves his valuables unguarded and uncovered is a fool.

Call it victim shaming if you will, but just know — it’s in the Qur’ān. Know that Islām is not . The Messenger of Allāh ﷺ was not a .

Being a woman consists of many weaknesses. The sooner you realize this, the better. It’s not all “empowerment” or “girl power” — these are false notions sold to you by the West to make you feel invincible and above any authority. Behind these glamorous phrases, what really happens is they use you for their material benefit and leave you drained of the ability to contribute where you’re actually needed. is not betterment for women, patriarchy is. That’s why it’s part of our Deen.

When meeting with multiple women from all walks of life, one thing quickly noticed is that a woman cannot function nor have any status in society without a man over her head (not necessarily referring to marriage — even if it’s a father or brother etc.). 80% of the problems you’ll hear and see all have one root: lack of proper Qawwamah. A woman needs proper authority and she needs to learn to live within its boundaries and yield to it. Normally, that would come naturally — it’s Fitrah after all — but nowadays, one has to LEARN to do so due to the far reaching effects of feminism. الله المستعان.

The deficiency in women’s intellect becomes apparent when you see them idolizing hyper-independence and portraying it as something praiseworthy, when in reality, we haven’t seen anything ruin a woman’s life more than it. These same women cannot figure out the source of their depression, anxiety, and mental breakdowns — but to outsiders, it’s obvious.

The stress of running a household and raising children properly and the stress of a 9-5 outside the home are very different types of stress. Incomparable in fact. The latter is detrimental to a woman’s mental state of being and balance. The former is one she was created for and it’s her arena.

People see women who are underneath capable and strong Mahārim as oppressed, but والله, there is no life more stable, secure, and peaceful for the daughters of Hawā than this.

But the don’t want you to know that…

Tafseer At-Tabari mentions that some Mufassireen said this verse was revealed regarding women who wished to have the rank or status of men.*

How can you claim Islām is , when it prohibits the the whole purpose of the movement (seeking equal rights between the genders)? Allāh forbids us from desiring what He has conferred upon others — this includes desiring or seeking the rights and status that He has granted men.

When you hear the “Muslim” feminists start rambling on about “Why can’t we be treated the way men are treated?!” and “How come they can do this and we can’t?!” Or “Why are women expected to do such-and-such but men aren’t?!” — show her this verse. Either she accepts the Kalām of Allāh and is pleased with what Allāh granted each gender, or she remains upon her Kufr — but she should at least accept that her Kufr is not Islām. Her feminism is not what the Messenger ﷺ came with.

They are seeking that which Allāh has already decreed is not to happen (equality between the genders). On top of that, they are ungrateful for the status and rights that Allāh تعالى has already so graciously bestowed upon them. They are never happy. Always complaining. Always screeching. What’s so Islāmic about a movement that’s directly in opposition to this clear, noble verse?

———

*The women the verse was revealed about, however, were nowhere near comparable to the evil women we are discussing here. This verse was revealed because they desired to be able to do the same good deeds as the men and reap their rewards. They wanted to take part in fighting in the cause of Allāh. They were not seeking to equalize their statuses or have the rights of men, nor were they ungrateful. They simply sought to take part in the same noble deeds, رضي الله عنهن. However, the verse still serves as a lesson for all women, and applies even more so to those who seek what we mentioned.

Islām is Not Feminist.

You hear these absurd claims all the time. “Islām is a feminist religion”, “The Prophet ﷺ was a feminist”, “Islām is against patriarchy”, etc. We seek refuge in Allāh from every single one of these statements.

The reality is, Islām refutes feminism & goes against every belief it preaches. Feminism is a religion of its own, & it most certainly isn’t Islām.

Feminism is Kufr. Feminists are Kuffār. There is no such thing as a “Muslim Feminist”, because by definition, anyone who ascribes herself to feminist ideology believes in tenets that are opposed to Allāh’s Revelation, & her beliefs necessitate denial of much of the religion.

We’ll keep this simple, since most feminists are intellectually challenged to begin with. They have trouble comprehending basic arguments & can only reply with regurgitations of their oft repeated mantras.

In a style that even they‘ll understand [hopefully], take a look at how Islām confutes the basic principles of with one-liners.

May Allāh make it beneficial for all those it reaches.

Being involved in Da’wah and other righteous works is amazing, no doubt, and definitely time well spent.

But your beautiful posts and words aren’t going to play the major role in raising your children — you will.

Preach to others, but don’t leave off or undermine self-rectification and improvement, rather prioritize it over everything and anything else.

Your children should be raised by a woman who memorized the Qur’an — so work to be that woman. Work vigorously and prioritize your Hifdh above all else.

Righteous women don’t sing their children to sleep with useless nursery rhymes and lullabies, their children fall asleep and wake up to the sound of her Tilāwah.

The Qur’an occupies her heart throughout every moment of her day, and the fruits of it are apparent in her offspring and their upbringing, as they inherent their connection to the Kalām of Allāh from her.

May Allāh make us from Ahlul Qur’ān and grant all the Muwahhideen righteous children in abundance.

Al-Fudhayl Ibn Iyyād said: “Whoever marries the woman under his care to an innovator, then he has cut ties of the womb with her.”

It was said to Al-Fudhayl: “Whoever marries the woman under his care to a Fāsiq, he has cut the ties of the womb with her.”

He replied: “Whoever marries the woman under his care to an innovator, then he has cut the ties of kinship with her.”

Many of our elders place such heavy emphasis on joining the ties of the womb amongst each other and not cutting off, claiming it to be due to fear of Allāh and the severity of such a sin. But how many of them pay no heed and have no care when it comes to cutting off the ties of kinship with their daughters by giving them in marriage to men with deviant Aqā’id and those who are major sinners? May Allāh guide us.

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