Ahl e Sunnat

If you are Christian, please read it till the end🚫
Jesus/Isa (A.S.) In Islam
Muslims do believe that Isa (A.S.) was sent down as a Prophet of Allah (God), but he (Jesus) is not God or Lord, nor the son of God. Muslims do not believe that Isa (A.S.), also known as Jesus by Christians and others, is dead or was ever crucified. We believe that he was raised to heaven and is there, and will descend at the appointed time, end all wars, and bring peace to the world. Like Jesus (A.S.), Muhammad (Peace be upon him) is also a Prophet and Messenger. Muhammed (P.B.U.H.) is the last Prophet, though, and there is none after him. Hence, Islam is the last religion, complete, with the Holy Qur'an as the unchanged and perfect word of God for over 1400 years, as God promised to preserve it till the last day for all of humankind, unlike sacred texts of other religions which have mulitple versions and are "revised" periodically. God, or Allah in Arabic, is Divine and Supreme Being and Creator.
What the Holy Qur'an says about Jesus:
They slew him not, nor did they crucify him but it was made dubious to them.
(Holy Qur'an, Surah Nisaa, Verse 157)
Hadhrat Isa (A.S.) himself told of the coming of Prophet Muhammad (Peace be upon him). In the Bible, Jesus (A.S.) says,
If you love me, Keep my commandments. And I will pray to the Father and He shall give you another comforter that he may abide with you forever.
(Bible, John 14-15/16)
But when the comforter is come, whom I will send unto you from the Father, even the spirit of Truth, which proceedeth from the Father, he shall testify of me, and he also shall bear witness, because ye have been with me from the beginning.
(Bible, John 15-26/27)
I have yet many things to say unto you, but you cannot bear them now. How be it when he, the spirit of Truth will come, he will guide you into all truth, for he shall speak not of himself, but whatsoever he shall hear, that he shall speak, and he will show you things to come. He shall glorify me, for he shall receive of mine, and he shall show it unto you.
(Bible, John 16-12/14)
Ulema (learned scholars in Islam) have said that the person who is described by Hadhrat Isa (A.S.) to come after him - in the above verse - does not comply with any other person but Prophet Muhammad (Peace be upon him).
In this case, the "comforter" he mentions is none other than Prophet Muhammad (Peace be upon him) and his laws and way of life (Shariah) and Book (Holy Qur'an) are those that Hadhrat Isa (A.S.) asks his followers to abide by.
The "person" whom Jesus (A.S.) prophecised will come after him, is called Pargaleeta in the Bible . This word was deleted by interpreters and translators and changed at times to "Spirit of Truth" and at other times, to "comforter" and sometimes "Holy Spirit." The original Greek and its meaning is "one whom people praise exceedingly." The sense of the word, then, is applicable to the word Muhammad in Arabic, since Muhammad means "the praised one."
Jesus (A.S.) also says in the Bible,.. and a little while and you shall not see me; and again a little while, you shall see me because I go to the Father.
(Bible, John 16:16).. and the Holy Qur'an says,
And surely they slew him not. But Allah (God) raised him unto Himself.
(Holy Qur'an, Surah Nisaa, Verse 157-158)
As such, Muslims believe that Hadhrat Isa (A.S.) was raised to heaven. According to Hadith, he is on the second heaven. Rasulullah (Sallallaahu Alayhi Wasallam=Peace be upon him) mentioned, "During the Meraj (Ascension), I met Hadhrat Isa (A.S.) on the second heaven. I found him of medium stature, reddish white. His body was so clean and clear, that it appeared as though he had just performed ghusal (ablution, cleansing of the entire body) and come." In another Hadith, Rasulullah (Sallallahu Alayhi Wasallam) mentioned to the Jews that, " Hadhrat Isa (A.S.) is not dead, he will most surely return to you before Qiyamat (the Day of Judgement)."
May Allah Guide all people to the Truth. Aameen.
II. Hadhrat Isa's (A.S.) Descension - The Physical Features of Hadhrat Isa (A.S.)
He will resemble the famous Sahabi (A.S.) Hadhrat Urwa bin Masoodi (R.A.). He will be of average height and red and white in colour. His hair spread to the shoulders, straight, neat and shining as after a bath. On bending his head, it will seem as if pearls are falling. He will have an armour on his body. He will be wearing two pieces of cloth light yellow in color.
His Descension
He will descend on a Jamaat (group) that will be righteous at the time and comprising of 800 men and 400 women. The people will be preparing for war at the time against Dajjal (the anti-Christ). It will be time for Fajr prayers, and Imam Mahdi will be the Amir (leader). From the darkness of the dawn, a sound will suddenly be heard that "one who listens to your pleas has come" -- the righteous people will look everywhere and their eyes will fall on Isa (A.S.). Briefly, at the time of Fajr, Isa (A.S.) will descend. When descending, Isa (A.S.)'s hands will be on the shoulders of two angels (according to another source (Kab Abrar), a cloud will carry him). On their insistence Hadhrat Isa will introduce himself. He will inquire about their enthusiasm and thoughts on Jihad against Dajjal. Hadhrat Isa (A.S.) will descend on the eastern side near the Minaret in Damascus (or in Baitul-Muqaddus by Imam Mahdi). At the time Imam Mahdi will have proceeded forward to lead the Fajr Salaat. The Iqamat of the Salaat would have been said (already recited) and Imam Mahdi will call Hadhrat Isa (A.S.) for Imamat (to lead the prayer), but he (Hadhrat Isa (A.S.)) will instead tell Imam Mahdi to lead the prayer since the Iqamat of that Salaat has already been said for him. Thus Imam Mahdi will lead the prayer, and Hadhrat Isa (A.S.) will follow him. After the ruku, he will make this statement: "Allah has killed Dajjal and the Muslims have appeared."
The Killing of Dajjal (anti-Christ) and the Victory of the Muslims
After the completion of Fajr Salaat (congregational dawn prayers), Hadhrat Isa (A.S.) will open the door behind him where Dajjal accompanied by 70,000 Yahudis (Jews) will be. He will indicate with his hand to move away between him (Hadhrat Isa (A.S.)) and Dajjal. Dajjal will then see Hadhrat Isa (A.S.). At that time every Kafir on whom the breath of Hadhrat Isa (A.S.) will reach, will die. His breath will reach up to the distance of his eyesight. The Muslims will then come down from the mountains and break loose on the army of Dajjal. There will be war, Dajjal will retreat, and Hadhrat Isa (A.S.) will pursue Dajjal. Hadhrat Isa (A.S.) will have two flexible swords and one shield with him and with these he will kill Dajjal at the Gate of Hudd. He willl show the Muslims the blood of Dajjal which will get on his shield. Eventually the Yahudis will be selected and killed. The swine will be killed and the cross broken. People will revert to Islam. Wars will end, and people will return to their respective countries. One Jamaat (group) of Muslims will remain in his service and companionship.
Hadhrat Isa (A.S.) will go to Fajr Rawha and perform Haj or Umrah (or both) from there. He will also go to the grave of Rasulullah (Sallallahu Alayhi Wasallam) and present his greetings and Rasulullah (Sallallahu Alayhi Wasallam) will reply. People will live comfortable lives. The wall of Yajooj and Majooj (Gog and Magog) will then break.
III. The Blessings of Hadhrat Isa (Jesus) (A.S.)
1 Hadhrat Isa (A.S.) will descend and stay on earth.
2 His descension will be in the last era of the Ummat.
3 He will be a just ruler and a fair judge.
4 His ummat will be the Khalifa (deputies) of Rasulullah (Sallallahu Alayhi Wasallam).
5 He will act himself and instruct others on the Qur'an and Hadith (Shariat/Tradition of Islam).
6 He will lead people in Salaat (Prayer).
7 He will stay on earth for a period of 40 years after descending. The will be the best era of the Ummat after the first era of Islam.
8 Allah will protect his companions from Jahannam.
9 Those who will save the Deen of Islam by associating themselves with Hadhrat Isa (A.S.) will be amongst the most loved by Allah Ta'ala.
10 During this period all other religions and mazhabs besides Islam will perish, hence there will be no kuffaars (non-believers) in the world.
11 Jihad will be stopped.
12 No Khiraaj will be taken.
13 Nor Jizya (protection tax) money from the kafirs (non-believers)
14 Wealth and property will be in surplus to such an extent that there will be no one to accept the wealth of the other (everyone will be independent).
15 Receiving Zakaat (Alms-giving, Charity to poor) and Saadaqa will be discarded (as there will be no poor to receive them!).
16 The people will love the sajda (prostration to God) more than the world and what it consists of.
17 All types of Deeni (religious) and worldly blessings will descend on earth (many halaal (lawful) things will be created).
18 There will be peace, harmony and tranquility during the time of Hadhrat Isa (A.S.)'s stay in the world.
19 There will be no animosity for a period of seven years, even between two persons.
20 All hearts will be free from miserliness, envy, hatred, malice and jealousy.
21 For a period of forty years no one will fall ill or die.
22 Venom will be taken out of all venomous animals.
23 Snakes and scorpions will not harm anyone to the extent that if a child put his hand in its mouth, he will not be harmed.
24 Will animals will not harm anyone.
25 If a man will pass a lion, he will not be troubled or harmed, or even if any girl will open its mouth to test if it will do anything.
26 The camels will graze among lions, cheetahs with cattle and the jackals with goats.
27 The fertility of the land will increase to such an extent that even if a seed is planted in a hard rock, it will sprout.
28 A pomegranate will be so huge that a jamaat will be able to eat it and the people will use its peel as shade.
29 There will be so much barakaat (blessing) in milk that a camel will suffice for a huge jamaat, a cow for a tribe and a goat for a family.
30 In short, life will be most pleasant after the descension of Jesus (A.S.).
His Marriage, Death and Deputies
After his descension on earth, Hadhrat Isa (A.S.) will marry. He will have children, and he will remain on earth 19 years after marriage. He will pass away and Muslims will perform his Janaza Salaat and bury him next to Rasulullah (Sallallahu Alayhi Wasallam). (Tirmidhi)
from: Hadhrat Esa (Alaihis Salaam): The Truth Revealed
and Major Signs of Qiyamat
by M***i Afzal Hoosein Elias (May Allah reward him for his work in producing these kitaabs, aameen.)
from the original (with references): "Aalalaat-e-Qiyyamat aur Nuzul-e-Eesa."

Surah Al-Mu'minun - The Noble Quran
The development of the embryo
We placed him as a sperm-drop in a firm lodging.
(Al Quran 23:13)
Then We made the sperm-drop into a clinging clot.
(Al Quran 23:14)
and We made the clot into a lump [of flesh].
(Al Quran 23:14)
and We made [from] the lump, bones.
(Al Quran 23:14)
and We covered the bones with flesh
(Al Quran 23:14)
then We developed him into another creation. So blessed is Allah, the best of creators.
(Al Quran 23:14)

INDIA
🇮🇷
Despite being a Muslim kingdom for 1000 years plus Hindus remained in India.The Muslim rulers never treated them unfairly !

And ....

The Hindus have not even been 100 years ( 1947 - 2019, In fact it's only 72 years) in rule till now and they talk about abolishing the Muslims !

*DO THE MUSLIMS OF INDIA DESERVE WHAT IS BEING DONE TODAY ?*

*(History of India) =*
*Worth reading till the End.*

From Ghuri Empire to Narendra Modi

Ghori Kingdom

1 = 1193 Mohammad Ghori
2 = 1206 Qutbuddin Aibak
3 = 1210 rest Shah
4 = 1211
5 = 1236 Rakinuddin Feroz Shah
6 = 1236 Raza Sultan
7 = 1240 Mozaddin Bahram Shah
8 = 1242 Al-Din Masood Shah
9 = 1246 Nasiruddin Mahmud
10 = 1266 Ghiyasuddin Balbin
11 = 1286..........
12 = 1287 kabaddan of the mosque
13 = 1290 Shamsuddin Kamers
The end of the Great Empire
(Away from government -97 years approx.)

* Empire of the Empire *
1 = 1290 Jalaluddin Feroz Khilji
2 = 1292 Divine religion
4 = 1316 Shahabuddin Omar Shah
5 = 1316 Qutbuddin Mubarak Shah
6 = 1320 Nasiruddin Khusro Shah
End of the Khalji Empire
(Away government-30 years approx)

* Tughlak Empire *
1 = 1320 Ghiyasuddin Tughlaq (First)
2 = 1325 Mohammad ibn Tughlaq (II)
3 = 1351 Feroz Shah Tughlaq
4 = 1388 Ghiyasuddin Tughlaq (II)
5 = 1389 Abu Bakar Shah
6 = 1389 Mohammad Tughlaq (Som)
7 = 1394.......... (I)
8 = 1394 Nasiruddin Shah (II)
9 = 1395 Nusrat Shah
10 = 1399 Nasiruddin Mohammad Shah (II)
11 = 1413 Govt
The end of Tughlaq empire
(Away from government -94 years approx.)

* Saeed Dynasty *
1 = 1414 palm khan
2 = 1421 Muizuddin Mubarak Shah (II)
3 = 1434 Muhammad Shah (IV)
4 = 1445 Allah Alam Shah
The end of the Sa'id kingdom
(Away government-37 years approx)

Lodhi Empire
1 = 1451 Bahlol Lodhi
2 = 1489 Lodhi (II)
3 = 1517 Abraham Lodhi
End of the Lodhi Empire
(Away government-75 years approx)

Mughal Empire
1 = 1526 Zahiruddin Babar
2 = 1530 Humayun
End of the Mughal Empire

The Surian Empire
1 = 1539 Sher Shah Suri
2 = 1545 Islam Shah Suri
3 = 1552 Mahmud Shah Suri
4 = 1553 Abraham Suri
5 = 1554 Pervaiz Shah Suri
6 = 1554 Mubarak Khan Suri
The end of the Surrian Empire
(Away government-16 years approx)

Mughal Empire again
1 = 1555 Humayun (again )
2 = 1556 Jalaluddin Akbar
3 = 1605 Jahangir Slam
4 = 1628 Shah Jahan
5 = 1659 Aurangzeb
6 = 1707 Shah Alam (First)
7 = 1712 Bahadur Shah
8 = 1713 Farquharshire
9 = 1719 Riphad Rajat
10 = 1719...............
11 = 1719...............
12 = 1719 Mahmud Shah
13 = 1748 Ahmed Shah
14 = 1754...................
15 = 1759 Shah Alam
16 = 1806 Akbar Shah
17 = 1837 Brave King Zafar
End of the Mughal Empire
(Away from government-315 years approx.)

* British Raj *
1 = 1858 Lord King
2 = 1862 Lord James Bruce Elgin
3 = 1864 Lord J. Laurence
4 = 1869 Lord Richard Mayo
5 = 1872 Lord Northabk
6 = 1876 Lord Edward Latin
7 = 1880 Lord George Ripon
8 = 1884 Lord Dufferin
9 = 1888 Lord Haney Lesdon
10 = 1894 Lord Victor Bruce Elgin
11 = 1899 Lord George Corjean
12 = 1905 Lord Gilbert Minto
13 = 1910 Lord Charles Hardge
14 = 1916 from Lord Frederick to the Exchequer
15 = 1921 Lord Rux Ajac Ridig
16 = 1926 Lord Edward Irwin
17 = 1931 Lord Ferman Weldon
18 = 1936 Lord Alejandra Linlithgow
19 = 1943 Lord Archibald Wheel
20 = 1947 Lord Mount Baton

End of British Imperialism

India, Prime Minister
1 = 1947 Jawaharlal Nehru
2 = 1964 Golzari Red Nanda
3 = 1964 Lal Bahadur Shastri
4 = 1966 Golzari Red Nanda
5 = 1966 Indira Gandhi
6 = 1977 Morarji Desai
7 = 1979 Charan Singh
8 = 1980 Indira Gandhi
9 = 1984 Rajiv Gandhi
10 = 1989 Viswanath Returns
11 = 1990 Chandrasekhar
12 = 1991 P.V. Narasima Rao
13 = 1992 Atal Bihari Vajpayee
14 = 1996 Chadde Gowda
15 = 1997 I.K. Gujral
16 = 1998 Atal Bihari Vajpayee
17 = 2004 Manmohan Singh
18 = 2014 Narendra Modi

Must share this post with everyone. Because nowadays 90% of the people have no idea about this - * = (History of India) = *

***Supplicates for his absent brother / bhai ke liye gaybana dua ***

Hadith: Abu Al-Darda Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya Jab koi shaksh apney bhai ke liye gaybana dua karta hai to farishtey aameen kahtey hain aur kahtey hain ki tujhe bhi ye naseeb ho
Sunan Abu Dawud, Vol 1 , 1521-Sahih
————————————————-
English Translation of Hadith:
Abu Al-Darda Radi Allahu Anhu said I HEARD the Messenger of Allah Sallallahu Alaihi Wasallam say: When a Muslim supplicates for his absent brother the angels say: Amin, and may you receive the like.
Sunan Abu Dawud, book 8, 1529-Sahih

Fazilat-E-Namaz
(1). Har Namaz Pichli Namaz Ke Baad Hone Wale Gunah Mita Deti Hain
(Tanbihul Gafileen)
(2). Namaz Se Gunaah Dhulte Hain.
(Ibne Maja)
(3). Namazi Ke Liye Jannat Ke Darwaze Khol Diye Jate Hain.
(Tabrani)
(4). Namaz Emaan Ki Alamat Hain.
(Munyatul Musalli)
(5). Namaz Se Rozi Me Barkat Hoti Hain
(Tanbihul Gafileen)
(6). Namaz Ki Toufiq Milna Allah Ta’ala Ka Aehsan Hain.
(Mukashftul Quloob)
(7). Namaz Padhkar Wahi Bethe Rahe To Firishte Dua-E-Magfirat Karte Hain.
(Abu Dawood)
(8). Namaz Padhne Wale Par Nekiyo Ki Barish Hoti Rahti Hain.
(Ehyaul Uloom)
(9). Namaz Behtereen Ibadat Hain.
(Delmi)
(10). Har Hissa-E-Zameen Tamanna Karta Hai Ki Kaash ! Mujh Par Koi Namaz Padhe.
(Tabrani)
(11). Namaz Buraiyo Aur Bimaariyo Se Bachati Hain.
(Tazqiratul Wayezeen)
(12). Namaz Padhne Wale Ke Gunaah Muaf Ho Jate Hain.
(Mishkat Sharif)
(13). Ek Namaz Dusri Namaz Tak Ke Gunaaho Ka Kaffara Hain.
(Tanbihul Gafileen)
(14). Namazi Ke Gunaah Iss Tarah Jhadte Hain Jis Tarah Khiza Me Darkht Ke Patte.
(Mishkat)
(15). Namaz Se Farig Hote Hi Gunaah Muaf Ho Jate Hain.
(Kanzul Ummal)
(16). Namaz Se Sagira Gunaah Muaf Ho Jate Hain.
(Muslim Sharif)
(17). Namazi Ke Sare Gunaah Jhad Jate Hain.
(Tanbihul Gafileen)
(18). Namazi Ko Pul-Sirat Par Sawariya Milengi.
(Nuzhatul Majalis)
(19). Namaz Padhne Se Darjaat Buland Hote Hain.
(Muslim Sharif)
(20). Namaz Jannat Ki Kunji Hain.
(Muslim Sharif)
(21). Namaz Yakinan Duniya Aur Usme Jo Kuch Hain Unn Sab Se Behtar Hain.
(Tazqiratul Wayezeen)
(22). Sajde Me Banda Allah Ta’ala Ke Karibtar Hota Hain.
(Muslim Sharif)
(23). Baccha 7 Baras Ka Ho Jaye To Use Namaz Ka Hukm Do.
(Muslim Sharif)
(24). Farz Namaaz Ke Baad Afzal Namaaz-e-Tahhajjud Hai.
(Ahmed)
Ya Allah Apne Habib Ke Sadke Hum Musalman Ko Namaz Ki Daulat Nasib Ata Farma.
Aameen

THE KHAWARIJ The Prophet صلى الله عليه وعلى آله وصحبه وسلم said; "Verily, I fear about a man from you who will read the Qur'an so much that his face will become enlightened and he will come to personify Islam. This will continue until Allah عزوجل, desires. Then these things will be taken away from him when he will disregard them by putting them all behind him and will attack his neighbour with the sword accusing him of Shirk. The Prophet صلى الله عليه وعلى آله وصحبه وسلم was asked; ''Which of the two was commuting Shirk, the attacker or the attacked''. The Prophet صلى الله عليه وعلى آله وصحبه وسلم replied; ''The attacker (the one accusing the other of Shirk).’’ [Imam Ibn Kathir ash-Shafi’i al-Ash’ari رحمه الله in Tafsir al-Qur’an al-‘Adhim]

Hasbi rabbi jallallah ma'fi qalbi ghairullah,
Noor-e-Muhammad sallalla laailaha illallah,

Tere sadqe me aaqa sare jahan ko deen mila
Be-deeno ne kalma padha laailaha illallah,..!!

Rabbi inni lima anzalta ilayyaa min khairin faqir

This is the supplication that the Prophet Musa (AS) made after helping the two young ladies draw water from the well. Many of the righteous have recommended this supplication for the one seeking a spouse, job or family (kids etc). Musa (AS) got all after this dua. This is also the dua of desperation i.e. can be read by someone in a desperate situation

The body of Sayyiduna Shaykh Abdul Qadir al-Jilani RadiAllahu Anhu was fresh after 900 years after his passing and the last person to kiss the blessed hands of Ghawth Al Azam was the blessed grandfather of Sayyid Hashim Abdul Qadir Mansur al-Gaylani.

Sayyid Hassan Mansur bin Sayyid Safa’uddin Bin Sayyid Abdul Rahman Naqeeb Rahimahullah.

There was a flood that came to the Maqam of Sayyiduna Shaykh Abdul Qadir al-Jilani RadiAllahu Anhu in 1920, the Maqam is near to the river about 20 kilometers, that year the strong water came out of the river and flooded Baghdad and it even entered the Maqam of Sayyiduna al-Ghawth Sayyid Shaykh Abdul Qadir al-Jilani RadiAllahu Anhu

At the time Sayyid Shaykh Abd al-Rahman Naqib al-Ashraf Rahimahullah ordered two Mullahs, Mullah Ghazi and Mullah Mahdi,
He said,
"Please open the gate and go inside to see if there is water inside the grave of Sayyiduna Shaykh Abdul Qadir al-Jilani and the Mullahs opened the gate and they entered inside and they saw soil, they said,
"We will take the soil outside, to check if there is any water inside (the grave)".
But the Mullahs got scared, they stopped the work and they ran away then, Sayyid Abd al-Rahman was worried he looked left and right and said,
"What happened and why are these people running?"

At that time his grandson Sayyid Hassan Mansur al-Din Rahimahullah was 14 year old and he said Grandfather this my work I will go down.
He (Sayyid Abd al-Rahman) replied you are still young, in which Sayyid Hassan replied,
"They (Shaykh Abdul Qadir) are my great grandfather and this is my work, not anyone else's work, this is our house.
The Shaykh accepted and Sayyid Hassan went down, the Mullah who went before said they didn't know that they were near the blessed Body of Sayyiduna Shaykh Abdul Qadir RadiAllahu Anhu.

Sayyid Hassan went down and it was very dark and there was no light he touched a block and they removed it, and when they removed that block with his hand and they put there hand down, they saw the Blessed body of Sayyiduna al-Ghawth Shaykh Abdul Qadir Jilani RadiAllahu Anhu and his body was fresh as if the Shaykh had been placed there a few hours before

When Sayyid Hassan touched the body of Sayyiduna Shaykh Abdul Qadir al-Jilani they touched their left hand, and they knew it was his, and they took it out of the Shroud (Kafan) and kissed the blessed hand.

Then they saw that there was no water inside the Shroud [Kafan] so they put back the block and started to return back up, they noticed a light coming from the left side of the grave then he fell unconscious, the family noticed what had happened and they took him to the physician [Hakim] and after 3 hours Sayyid Hassan woke up, and the father and grandfather were wondering what had happened to him.

When the Hakim looked into the left eye he noticed that Sayyid Hassan couldn't see from his left eye, so then the grandfather and father asked what had happened.
Then Sayyid Hassan related that,
"When I went down I went to the blessed body, then I saw the blessed body, then I kissed there hand, and when I was going back up I saw a light and Sayyiduna Shaykh Abdul Qadir al-Jilani came to me and he asked me,
"Son, what are you searching for in my room?"

The grave it is the original area that Shaykh Abdul Qadir used to teach their students.
Sayyiduna Shaykh Abdul Qadir added, "Son what are you searching in My room, you are searching for the water?
Don't you know I am Sultan al-Awliya and all the world says Madad Ya Ghawth al-Azam Dastaghir! that water cannot come inside without my permission!"
And they added further, "and I have given you a small Jurmana (Punishment) In your eye because you are my family, otherwise if it was someone else his punishment would have been severe!

- Shaykh Sayyid Hashimuddin Al-Gaylani

Photo: The tomb of Shaykh Abdul Qadir al-Jilani in the 1920s. رحمه الله

"In the year 922 (1516 CE), when Jerusalem was in the hands of the Mamluks, all the ulema and pious men went out to meet Sultan Selim I and handed him the keys to the Aqsa Mosque and the Dome of the Rocks.

Sultan Selim prostrated himself and exclaimed:

'Thanks be to Allah, I am now in possession of the first qibla.'

He then made presents to all the notables and exempted them from onerous taxes.
The Greek and Frankish monks showed him Sayyiduna Umar ibn Al-Khattab (RadhiAllahu'anhu) noble rescript.

He passed it over his face and eyes and confirmed it with his own noble rescript, stipulating that the monks were exempted from the poll tax and that the Church of the Holy Sepulchre would be their place of worship as before."

- From Ottoman traveler Evliya Çelebi's (d. 1682) "Book of Travels"

I am Hassani and my abode is my cell, and my feet are on the neck of each Saint.

Abdul Qadir is my famous name, and my ancestor is the one possessed of an insight perfect.

Shaykh Abdul Qadir Al-Jilani (Rahmatullahi Alaih) in Qasida Al-Ghousiya.

Maulud Celebration - Proof from righteous Ulama and Fuqaha
Imam Shahab-ud-din Abul Abbas al-Qastallani (Rahimuhullah)
Born 851 AH/ 1448 CE
Died 923 AH/ 1517
Imam Shahab-ud-din Abul Abbas al-Qastallani (Rahimuhullah) the author of great Seerah book called Al-Muwahib al-Laduniya, he said:

When it is said that Prophet (salallaho alaihi wasalam) was born at night time then the question arises which of the two nights is greater i.e. Night of Decree or Night of Prophet (salallaho alaihi wasalam)'s birth?

The Night of Prophet (Peace be upon him)'s birth is superior due to 3 reasons

First: He (salallaho alaihi wasalam) arrived (in this world) on the Night of Mawlid whereas Night of decree was granted to him (afterwards), therefore the arrival of Prophet (Peace be upon him) is greater than what has been granted to him, hence night of Mawlid is higher in virtue.

Second: If Night of decree is vitreous night because Angels descend in it, then Night of Mawlid has the virtue of Prophet (salallaho alaihi wasalam) being sent to world. The Prophet (saw) is superior to Angels, therefore night of Mawlid becomes superior.

Third: Due to night of decree, the Ummah of Muhammad (salallaho alaihi wasalam) was given imminence, whereas due to Night of Mawlid all creations were given Fazilah, as Prophet (salallaho alaihi wasalam) is sent as Mercy to worlds/creations (Quran 21:107), hence the blessing was made general for all creations.

Reference: Imam Qastallani – Rahimuhuillah in Al Muwahib al Laduniya Volume 1, Page No. 145, Also Imam Zarqani – Rahimuhullah in his Sharah of Al-Muwahib, Volume 1, Page Nos 255-256

Imam Qastallani (Rahimuhullah) also said:
May Allah have mercy on the one who turns the nights of the month of the Prophet's birth into celebration in order to decrease the suffering of those whose hearts are filled with disease and sickness.
"[Al-Muwahib- Volume 1, Page No 148]

Hamare Nabi aaj bhi hamare durud aur salaam sunte hai aur jawab bhi dete hai....
Hadith :
Main Shab-E-Mairaj Hazrat Moosa Alehi Salam K Paas Se Guzra, Woh Apni Qabar Mein Khare Ho Kar Namaz Parh Rahe The.
(Sahih Al-Muslim, Kitab-ul-Fazail, Hadith No 6036)

Be-Shak Allah Ne Zameen Par Haram Kar Diya Ke Woh Ambiya Ke Jismon Ko Khaye, Pas Allah Ka Har Nabi Zinda Hota Hai Aur Usey Rizq Bhi Diya Jata Hai.
(Sunan-E-Ibn-E-Maja, Page 118, Hadith No 1636)

SARKAR (Sallallaho Ta’ala Alaihi Wasallam) Se Abu Darda Radiallahu Anhu Ne Poocha, Wisal-e-zahiri (parda farmane) k baad Aap tak Darood kaise Pohanchay Ga ?
Aap Sallallaho Alaihe Wasalllam Ne Irshad Farmaya:
“ALLAH Ne Zameen Par Ambiya K Ajsaam Ko Khana Haram Farma Diya Hai, Allah K Nabi Zinda Hote Hai Or Unhe Rizq Bhi Diya Jata Hai”
(Ibn-e- maja, Jild-1 Page-502)

In Hadith Se Ye Sabith Hua K Ambiya Zinda Hai Aur Hamare Aqa Sallallaho Alaihe Wasallam Apni Qabar E Anwar Se Hamara Darood O Salam Sunte Hai...

Ala Hazrat Farmate hai:

Ambiya Ko Bhi Ajal Aani Hai Par Fakat Aani Hai
Jo Murda Kahe Tujko Wo Murda Hai Wallah

Tu Zindah Hai Wallah Tu Zindah Hai Wallah
Meri Chashme Aalam Se Chup Jane Wale

Dur O Nazdik K Sun'ne Wale Wo Kaan,
Kaan E Lal E Karamat Par Lakho Salam

Hum Yaha Se Pukare Waha Wo Sune,
Mustafa Ki Samaat Par Lakho Salam...

Reciting Poetry/ Naat Sharif
Was it recited during the life of the prophet

Sahih Bukhari - Volume 1, Book 8, Hadith Number 444
Narrated Hassan bin Thabit Al-Ansari:
I asked Abu Huraira “By Allah! Tell me the truth whether you heard the Prophet saying, ‘O Hassan! Reply on behalf of Allah’s Apostle. O Allah! Help him with the Holy Spirit.”
Abu Huraira said, “Yes”
Note: Hadrat Hassan (ra) used to say poetry and couplets in praise of Prophet (Peace be upon him)

Sahih Muslim - Book 028, Hadith Number 5602
‘Amr b. Sharid reported his father as saying:
One day when I rode behind Allah’s Messenger (may peace be upon him), he said (to me):
Do you remember any Poetry of Umayya b. Abu Salt.
I said: Yes.
He said: Then go on.
I recited a couplet, and he said:
Go on.
Then I again recited a couplet and he said:
Go on.
I recited one hundred couplets (of his poetry).
This hadith has been reported on the authority of Sharid through another chain of transmitters but with a slight variation of wording.

Sahih Bukhari - Book 2 :: Volume 17 :: Hadith Number 122
Narrated ‘Abdullah bin Dinar:
My father said, “I heard Ibn ‘Umar reciting the poetic verses of Abu Talib:
And a white (person) (i.e. the Prophet) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows.
” Salim’s father (Ibn ‘Umar) said,
“The following poetic verse occurred to my mind while I was looking at the face of the Prophet (p.b.u.h) while he was praying for rain. He did not get down till the rain water flowed profusely from every roof-gutter:
And a white (person) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows . . . And these were the words of Abu Talib.”

Sahih Bukhari - Volume: 8, Book Number: 73, Hadith Number: 166
Narrated Ubai bin Ka’b:
Allah’s Apostle (Peace be upon him) said,
”Some poetry contains wisdom.

Sunan Abu Daud - Book Number: 41, Hadith Number: 4993
Narrated Abdullah ibn Abbas:
A desert Arab came to the Prophet (peace_be_upon_him) and began to speak. There upon the Apostle of Allah (peace_be_upon_him) said:
In eloquence there is magic and in poetry there is wisdom.

Sahih Bukhari - Volume: 4, Book Number: 56, Hadith Number: 731
Volume: 5, Book Number: 59, Hadith Number: 467 Narrated ‘Aisha:
Once Hassan bin Thabit asked the permission of the Prophet to lampoon (i.e. compose satirical poetry defaming) the infidels. The Prophet said,
“What about the fact that I have common descent with them?” Hassan replied,
“I shall take you out of them as a hair is taken out of dough.”
Narrated ‘Urwa:
I started abusing Hassan in front of ‘Aisha, whereupon she said.
“Don’t abuse him, for he used to defend the Prophet (with his poetry).“
*
Here are Some Quote From Poetry Written By Imam Busuri Mawlaya Salli Wassalim da-Iman AbadanAla Habi Bika Khairil Khalqi Kullimi
O my Lord send peace and blessings upon your Beloved (PBUH)
The best of all creations.
*
Hassan bin Sabit (RA)
Hassan bin Sabit (RA) is a famous Sahabi (companion of the Holy Prophet saaw). Hassan bin Sabit RA was famous in all of Hejaz for his poetry and after accepting Islam, used his poetry to defend the honor of Prophet Muhammad (saaw).
At one occasion, non-believers wrote defamatory verses against Prophet Muhammad (saaw). When Prophet Muhammad (saaw) got to know about those verses, he called Hassan bin Sabit (RA) to Masjid e Nabwi.
When Hassan bin Sabit (RA) came to Masjid e Nabwi, Prophet Muhammad (saaw) stood up from his Mimbar and asked Hassan bin Sabit (RA) to sit on the Mimbar of the Holy Prophet (saaw) and reply to the defamatory poetry.
Prophet Muhammad (saaw) sat on the floor, while Hassan bin Sabit (RA) responded to the defamatory poetry against our Holy Prophet (saaw). The verses that Hassan bin Sabit (RA) said at that occasion are now known as “Qaseeda e Hassan bin Sabit (RA)”.

His verses in Arabic, Urdu and English:
As-subhu bada min tala’ atihi Wal laylu daja miN wafratihi

Hai Noore sahar chehre se Tere Aur shab ki raunaq zulfon se

The light of the dawn is from the radiance of Your Blessed Face
and The sparkle of the night is from the glimmer of Your Blessed Hair

Kanz-ul-karamii mowl-an-ni’amii Haad-il-umamii li sharii’ati hii

Naimat Ka khazina hai Maula, Ganjina e rehmat hai Aqa
Hadi hai tammam-i ummat ke, Aur rehnuma hai shari’at ke

Our Master is the treasure of grace, He is a treasure of mercy
He is the guide of the entire Nation, showing us the way of the Sacred Law

Sa’tish shajaru nataqal hajaru Shaqqal qamaru bi ishaaratihi

Ungli ke ishare ped chale, Hijaz se pathar bol uthe
Aur chand hua hai do tukre angusht ke ek ishare se

On the command of your Blessed finger the tree began to walk
Embraced in your hand the stones began to speak
Upon one gesture of Your blessed finger the moon was split in two

Jibrilu ata laylata asra’ Wa ’r-rabbu da‘a fi hadratihi

Jibril-i Amin paigham-i khuda, Lekar aye the shab-i asra'
Allah hane Arsh pe bulwiya, Kurbat ke sharaf unko baksha

On the night of the Ascension Archangel Gabriel came with glad tidings
Your Lord invites you to the heavens, bestowing upon You the honour of intimacy

Fa-wasilatuna huwa sayyiduna Wa ’l-izzu lana bi-ijabatihi

So Mohammad hai apane aqa, Is nam se apani izzo vaqa

Therefore You are our benefactor You are our leader
You are the cause of our dignity and preservation