Eepà Odu IFÀ International

Aboru Aboye

Happy Ose IFA

I will be doing the live chanting program about this holy Odu IFA ( Iwori Owonrin / Iworiwarin ) today

Thanks

Stay turned on your notification in order for you not to miss the sacred messages from this holy Odu IFA .

Signed : Babalawo Fayemi Nicholas Abayomi Location: World 🌎 IFA Temple Oke-itase in Ile-ife

Aboru Aboye

Feliz Ose IFA

Hoy estaré haciendo el programa de canto en vivo sobre este sagrado Odu IFA (Iwori Owonrin / Iworiwarin)

Gracias

Manténgase alerta a sus notificaciones para que no se pierda los mensajes sagrados de este sagrado Odu IFA.

Firmado: Babalawo Fayemi Nicholas Abayomi Ubicación: Mundo 🌎 Templo IFA Oke-itase en Ile-ife

Eepa Odu IFÀ also carries spirtual items, spirtual soaps, and Akose for sale. You can place your order through our Etsy store

https://www.etsy.com/shop/EepaOduIFA

Eepà Odu IFÀ International Main temple under Babalawo Nicolas Fayemi in Ile Ife Osun State, Nigeria will be hosting its Annual IFA/Orisa Festival July 6th/7th. All donations are welcome, contact me directly for information on sending donations.

Aboru Aboye

You are all welcome to ile-ife

You all will have the privilege to Watch the live casting of World 🌎 IFA ikin Divination on the page of Nicolas Fayemi

Nigeria time : 12:00Am
Thanks

Signed : Babalawo Fayemi Nicholas Abayomi & Babalawo Ifatinuola Abimbola Fayemi

Location: World 🌎 IFA Temple Oke-itase in Ile-ife

https://www.clubhouse.com/room/7VBCybL9W6TD8b0:ZoaTZlqenvYGemGhWLEI0FmxiphECo3Pz1XRBeOuxl4?utm_medium=ch_instant_invite&utm_campaign=hZyKY6kHSD1PUPlE38r2bA-1247926

Join this live room You were invited to join this live room

As an Onisese : you don't claim what you are not, but it's a pity many people are doing so nowadays. Even we that we are born into it from both mom and dad's family that we are Originated into, we spent years on learn before the then older babalawo could allow us to chant a verse but nowadays many wants to be faster than jet, Orisa and IFA doesn't work that way

-Nicolas Fayemi-

Aboru Aboye

Eku Ose Ọbàtálá/Òrìṣà Ńlá, Yemòó, Èṣù, Egúngún, Ẹgbẹ́-Ọ̀gbà/Alárá-Igbó, Orò, Ẹ̀lúkú, Agẹmọ, Òrìṣà Òkè, Ògìyán/Ògìrììyán.

Who is Egúngún

Egúngún refers to a ritual and masquerade tradition in the Yoruba culture, particularly among the Yoruba people of Nigeria and the Yoruba diaspora. The term "Egúngún" is often associated with ancestors and ancestral spirits.

The Egúngún masquerade involves the use of elaborate costumes, masks, and dances that represent the spirits of ancestors. The performers, known as Egúngún priests, wear colorful, layered, and often voluminous robes that completely cover their bodies, creating a dramatic and mysterious appearance. The purpose of the masquerade is to honor and communicate with the spirits of the departed.

The Egúngún festival is a significant cultural and religious event, marked by ceremonies, rituals, and processions. It serves as a way for the community to connect with and pay homage to their ancestors. The Egúngún masquerade is believed to provide a channel for ancestral spirits to interact with the living, offer blessings, guidance, and protection, and address community concerns.

While the Egúngún tradition is rooted in Yoruba culture, it has also influenced and been adapted in various forms in other African diaspora communities, such as those in the Caribbean and the Americas.

Aboru Aboye

Eku Ose Ṣàngó/Jàkúta , Ọya, Baáyànnì, Aganjú, Ọbalúayé/Ṣànpọ̀nná, Nàná-Bùkúù.

Who is Ọya

Oya is a powerful and revered Orisha in the traditional Yoruba religion of Nigeria. She is associated with winds, storms, transformation, and is often considered a goddess of change and upheaval. Oya is depicted as a strong and dynamic warrior woman, and she is also associated with the spirits of the deceased.

In Yoruba cosmology, Oya is considered one of the wives of Sango, the Orisha of thunder and lightning. She is known for her passion, strength, and ability to bring about profound transformations. Oya is often depicted with a sword or a machete, symbolizing her role as a warrior and a force of change.

Devotees of Oya may seek her guidance and protection during times of transition or difficulty. Her worship involves rituals, prayers, and offerings, and she is honored in various festivals and ceremonies within the Yoruba religious tradition. Oya's influence extends to several Afro-Caribbean and Afro-American religions, where she may be known by different names and syncretized with other deities.

Aboru Aboye
Eku Ose Ògún, Ìja, Ọ̀ṣọ́ọ̀sì, Òrìṣà-Oko, Erinlẹ̀.

Who is Òrìṣà-Oko

Ọ̀rìṣà-Oko is a deity in the Yoruba traditional religion associated with agriculture and fertility, specifically focusing on the cultivation of the earth and the well-being of crops. The name "Ọ̀rìṣà-Oko" can be translated to mean "god of the farm" or "deity of agriculture" in the Yoruba language.

This deity is venerated to ensure a bountiful harvest, successful farming, and the general prosperity of agricultural endeavors. Rituals and ceremonies dedicated to Ọ̀rìṣà-Oko involve prayers, offerings, and celebrations that seek blessings for farmers and their crops.

Ọ̀rìṣà-Oko is part of the larger pantheon of Orishas in Yoruba cosmology, each associated with specific aspects of life, nature, and human experience. The worship of Ọ̀rìṣà-Oko reflects the importance of agriculture and farming in Yoruba culture and the acknowledgment of spiritual forces that influence the success of these endeavors.

Aboru Aboye.
Eku Ose IFA

Who is Osun

Osun, also spelled Osun or Oshun, is an Orisha in the traditional Yoruba religion of Nigeria. She is associated with the river, love, fertility, and prosperity. Osun is considered a powerful and benevolent deity, often depicted as a beautiful woman dressed in flowing garments and adorned with jewelry. Her symbol is the river, and she is venerated near bodies of water, particularly the Osun River.

Osun is revered for her attributes of love, sensuality, and healing. She is seen as a nurturer and protector of children, and her worship involves rituals, prayers, and offerings made by devotees seeking her blessings. The Osun-Osogbo festival, held annually in Osogbo, Nigeria, is one of the most prominent celebrations dedicated to Osun.

In Afro-Caribbean and Afro-American religions such as Santería and Candomblé, Osun is often syncretized with other deities, and her worship extends beyond the Yoruba cultural context.

Aboru Aboye
Eku Ose Obatala

Who is Esu

Esu, also spelled Eshu or Elegbara, is a prominent Orisha in the traditional Yoruba religion of Nigeria. He is considered the messenger of the gods, a trickster figure, and a divine communicator between the human and spiritual realms. Esu is associated with crossroads, communication, and the delivery of offerings and prayers to other deities.

Esu is characterized by his mischievous and unpredictable nature. While he is often portrayed as a trickster, he also plays a crucial role in balancing the forces of the universe. In Yoruba cosmology, it's believed that without Esu, communication between humans and the divine would be disrupted.

Devotees honor and appease Esu to ensure smooth communication with other Orishas and spiritual entities. Offerings and rituals for Esu are often performed at crossroads, as they are considered his sacred spaces. Esu is recognized in various Afro-Caribbean and Afro-American religions, such as Santería, Candomblé, and Vodou, where his characteristics may be syncretized with other deities.

Aboru Aboye
Eku ose Sango

Who is Ọbalúayé

Ọbalúayé, also known as Omolu or Obaluaiye, is an Orisha in the traditional Yoruba religion and in various Afro-American religions, particularly in the Brazilian Candomblé and Cuban Santería. Ọbalúayé is associated with healing, disease, and protection against epidemics.

Ọbalúayé is often depicted with a covered face, symbolizing the need for protection from contagious diseases. He is associated with both the spread and cure of illnesses, emphasizing the dual nature of disease and healing. In Yoruba cosmology, Ọbalúayé is considered a powerful and sometimes fearsome Orisha, and his worship involves specific rituals and ceremonies.

Devotees of Ọbalúayé may seek his protection against diseases and ask for healing when they or their loved ones are afflicted. As with other Orishas, worshipers may offer prayers, perform rituals, and make offerings to honor and seek the favor of Ọbalúayé.

Aboru Aboye
Eku Ose Ogun

Who is Ọ̀ṣọ́òsì

Ọ̀ṣọ́òsì, often referred to as Oshosi, is an Orisha in the traditional Yoruba religion and is associated with hunting, tracking, and wilderness. Oshosi is considered one of the warriors among the Orishas, and he is often depicted as a skilled hunter with a bow and arrow.

In Yoruba cosmology, Oshosi is honored for his attributes related to vigilance, precision, and the protection of the community. He is associated with justice, and in some traditions, he is considered a companion of Ogun, another warrior deity.

Oshosi is believed to have a deep connection with the natural environment, particularly the forest, and he is often invoked by those seeking assistance in hunting or navigating through challenging situations. Like other Orishas, Oshosi is venerated through rituals, ceremonies, and offerings performed by practitioners of the Yoruba religion.

Aboru Aboye
Happy Ose IFA

Who is Orunmila

Orunmila is a god in the traditional Yoruba religion of Nigeria. He is considered the patron of divination and wisdom, and is often associated with the oracle of Ifa. Orunmila is believed to have been present at the creation of the world and to have a special understanding of the will of Olodumare (the supreme god). He is also considered a mediator between humans and the other deities, and is said to have the power to reveal one's destiny and guide them on their path in life. He is also known as Eleri-Ipin or the "owner of wisdom" and is considered to be the oracle of destiny.

Aboru Aboye
Happy Ose Obatala

Who is Obatala

Obatala is a god in the traditional Yoruba religion of Nigeria. He is considered the god of creation, wisdom, and purity. He is also associated with the color white, which symbolizes purity and peace. Obatala is said to have been responsible for creating the first humans from clay and is considered the father of all mankind. He is also associated with the growth of crops and is considered a protector of agriculture. He is also associated with the concept of civilization and is considered a god of civilization, culture and order. Obatala is also known as the "king of the white cloth" and is often depicted as an old man dressed in white. He is also considered a peaceful and wise god and is revered for his wisdom and ability to bring peace to the world.

Aboru Aboye
Happy Ose Sango

Sango, also spelled Shango, is a deity in the traditional Yoruba religion of Nigeria. He is the god of thunder, lightning, and storms. Sango is known for his powerful and unpredictable nature, symbolized by the thunderbolt. He is associated with fire, dance, and the royal authority.

Sango is often depicted as a powerful and dynamic figure, carrying a double-headed axe or a staff. He is revered for his strength, passion, and embodiment of both destructive and creative forces. Sango is considered a protector and a symbol of justice. He is also associated with dance and music, and his worship involves energetic performances and rituals.

Sango was historically a king of the Oyo Empire, and after his death, he became deified as a powerful Orisha. His worship is an integral part of Yoruba culture, and he is honored in various festivals and ceremonies.

Aboru Aboye
Happy Ose Ogun

Who is Ogun

Ogun is a powerful deity in the traditional Yoruba religion of Nigeria. He is the god of iron, metalworking, craftsmanship, and war. Ogun is revered for his strength, bravery, and determination. He is associated with tools, technology, and the transformative power of metal. Ogun is often depicted as a warrior wielding a machete or a sword, symbolizing his role as a protector and a force to overcome obstacles. He is honored for his skills, tenacity, and ability to bring both destruction and creation.

If anyone is interested we do have an Etsy shop where you can purchase Smoked Okete, brass Opele,
Handmade IFÀ Bags, etc

EepaOduIFA - Etsy Shop items by EepaOduIFA.

Aboru Aboye

Happy Ose Ogun

I will be on live today

There will be live video of sacrifice and when it’s 12:00am Nigeria 🇳🇬 time i will be here to talk about the Odu and Taboos

The Odu are

Ogunda Meji

Irete Ogbe

Ogbe Owonrin

Thanks

Aboru Aboye

The Biggest date in Africa is here

Happy Birthday to me

ÌṢẸ̀ṢE CALENDAR FOR THE MONTH OF APRIL, 2023

01. Ṣàngó/Jàkúta , Ọya, Baáyànnì, Aganjú, Ọbalúayé/Ṣànpọ̀nná, Nàná-Bùkúù.
02. Ọbàtálá/Òrìṣà Ńlá, Yemòó, Èṣù, Egúngún, Ẹgbẹ́-Ọ̀gbà/Alárá-Igbó, Orò, Ẹ̀lúkú, Agẹmọ, Òrìṣà Òkè, Ògìyán/Ògìrììyán.
03. Ifá/Ọ̀rúnmìlà, Ọ̀ṣun, Ọ̀sanyìn, Yemọja, Olókun, Ẹ̀là***
04. Ògún, Ìja, Ọ̀ṣọ́ọ̀sì, Òrìṣà-Oko, Erinlẹ̀.
05. Ṣàngó/Jàkúta , Ọya, Baáyànnì, Aganjú, Ọbalúayé/Ṣànpọ̀nná, Nàná-Bùkúù.
06. Ọbàtálá/Òrìṣà Ńlá, Yemòó, Èṣù, Egúngún, Ẹgbẹ́-Ọ̀gbà/Alárá-Igbó, Orò, Ẹ̀lúkú, Agẹmọ, Òrìṣà Òkè, Ògìyán/Ògìrììyán.
07. Ifá/Ọ̀rúnmìlà, Ọ̀ṣun, Ọ̀sanyìn, Yemọja, Olókun, Ẹ̀là
08. Ògún, Ìja, Ọ̀ṣọ́ọ̀sì, Òrìṣà-Oko, Erinlẹ̀.
09. Ṣàngó/Jàkúta, Ọya, Baáyànnì, Aganjú, Ọbalúayé/Ṣànpọ̀nná, Nàná-Bùkúù.
10. Ọbàtálá/Òrìṣà-Ńlá, Yemòó, Èṣù, Egúngún, Ẹgbẹ́-Ọ̀gbà/Alárá-Igbó, Orò, Ẹ̀lúkú, Agẹmọ, Òrìṣà Òkè, Ògìyán/Ògìrììyán.
11. Ifá/Ọ̀rúnmìlà, Ọ̀ṣun, Ọ̀sanyìn, Yemọja, Olókun, Ẹ̀là****
12. Ògún, Ìja, Ọ̀ṣọ́ọ̀sì, Òrìṣà-Oko, Erinlẹ̀.
13. Ṣàngó/Jàkúta, Ọya, Baáyànnì, Aganjú, Ọbalúayé/Ṣànpọ̀nná, Nàná-Bùkúù.
14. Ọbàtálá/Òrìṣà-Ńlá, Yemòó, Èṣù, Egúngún, Ẹgbẹ́-Ọ̀gbà/Alárá-Igbó, Orò, Ẹ̀lúkú, Agẹmọ, Òrìṣà Òkè, Ògìyán/Ògìrììyán.
15. Ifá/Ọ̀rúnmìlà, Ọ̀ṣun, Ọ̀sanyìn, Yemọja, Olókun, Ẹ̀là**
16. Ògún, ìja, Ọ̀ṣọ́ọ̀sì, Òrìṣà-Oko, Erinlẹ̀.
17. Șàngó/Jàkúta, Ọya, Baáyànnì, Aganjú, Ọbalúayé/Ṣànpọ̀nná, Nàná-Bùkúù.
18. Ọbàtálá/Òrìṣà-Ńlá, Yemòó, Èṣù, Egúngún, Ẹgbẹ́-Ọ̀gbà/Alárá-Igbó, Orò, Ẹ̀lúkú, Agẹmọ, Òrìṣà Òkè, Ògìyán/Ògìrììyán.
19. Ifá/Ọ̀rúnmìlà, Ọ̀ṣun, Ọ̀sanyìn, Yemọja, Olókun, Ẹ̀là***
20. Ogún, Ìja, Ọ̀ṣọ́ọ̀sì, Òrìṣà-Oko, Erinlẹ̀.
21. Șàngó/Jàkúta, Ọya, Baáyànnì, Aganjú, Ọbalúayé/Ṣànpọ̀nná, Nàná-Bùkúù.
22. Ọbàtálá/Òrìṣà-Ńlá, Yemòó, Èṣù, Egúngún, Ẹgbẹ́-Ọ̀gbà/Alárá-Igbó, Orò, Ẹ̀lúkú, Agẹmọ, Òrìṣà-Òkè, Ògìyán/Ògìrììyán.
23. Ifá/Ọ̀rúnmìlà, Ọ̀ṣun, Ọ̀sanyìn, Yemọja, Olókun, Ẹ̀là.
24. Ògún, Ìja, Ọ̀ṣọ́ọ̀sì, Òrìṣà-Oko, Erinlẹ̀.
25. Ṣàngó/Jàkúta, Ọya, Baáyànnì, Aganjú, Ọbalúayé/Ṣànpọ̀nná Nàná-Bùkúù.
26. Ọbàtálá/Òrìṣà-Ńlá, Yemòó, Èṣù, Egúngún, Ẹgbẹ́-Ọ̀gbà/Alárá-Igbó, Orò, Ẹ̀lúkú, Agẹmọ, Òrìṣà-Òkè, Ògìyán/Ògìrììyán.
27. Ifá/Ọ̀rúnmìlà, Ọ̀ṣun, Ọ̀sanyìn, Yemọja, Olókun, Ẹ̀là****
28. Ògún, Ìja, Ọ̀ṣọ́ọ̀sì, Òrìṣà-Oko, Erinlẹ̀.
29. Șàngó/Jàkúta, Ọya, Baáyànnì, Aganjú, Ọbalúayé/Ṣànpọ̀nná, Nàná-Bùkúù.
30. Ọbàtálá/Òrìṣà-Ńlá, Yemòó, Èṣù, Egúngún, Ẹgbẹ́-Ọ̀gbà/Alárá-Igbó, Orò, Ẹ̀lúkú, Agẹmọ, Òrìṣà-Òkè, Ògìyán/Ògìrììyán.

Note:
**** Ìtàdógún - Ọ̀ṣẹ̀ Awo.
*** Isán - Ọ̀ṣẹ̀ Awo.
** Ọrún - Ọ̀ṣẹ̀ Awo.

Here at EEPA Odu IFÀ we hold no one back from initiating in Nigeria. Twice this Month I’ve been told someone paid $25,000 plus to be initiated into IFÀ, IN ATLANTA NOT NIGERIA. Please stop PLEASE… Please I will personally es**rt anyone wanting to be initiated into IFÀ to Ile Ife, Osun State, Nigeria to Oke Itase World IFÀ Temple to be initiated in the most sacred way. Please stop paying this much money to be initiated in America.