Florĕ

Goa kgonega gore ba go thebole but o šale o sa phela.

Ge o thebotšwe usually o bhora ke bophelo,

●o kwatakwata ka pela,
●o ba le ditoro tša go tšhoša now and then.
●Oa gatellega moyeng, bophelong dilo ga di loke.
●Nako e ntšhi o kwa nkare ga o i one...like you feel like someone is following you.
●Sometimes you have thoughts that you might be shot or stabbed ge o le tseleng or in town.

The main risk ka go thebolwa serithi is suicidal thoughts...and yeo a swereng serithi sa gago can just make you collapse and faint anytime. Kids usually suffer this in schools ge ba thebotšwe, especially this days.

Batho bešu thebollwang.

Your herbalist.

Happy mothers day.❤

For consultations, call: 0681211718.

Both online and face to face.

R200.

Anytime. Badimo ga ba tswalele go lapa rena.

Finally our flagship product is here!

After long period of trying and testing with real life people suffering from piles, we finally got the perfect results, surprisingly the mix responds very fast, just few days you feel the difference beginning.

This is a herbal remedy for piles (internal). Don't suffer from piles while there is indigenous cure that totally🙅🏽‍♂️ has no side effects, none!!!

YOU SIMPLY FEEL PILES QUIETLY GETTING CURED! No running stomach, nothing.

Place your order. Even resellers are welcome.😙

Herbalist.💪🏽

LEOPARD Skin has a sacred symbolism associated with divinity and authority.
The leopard is second only to the lion in Africa when it comes to muscle and to the cheetah when it comes to speed. However, both of them lack other skills that make the leopard more successful.
A Leopard is gifted with ability to climb high trees at ease and to swim well, making it a superior hunter to all other wildcats in Africa.

A Leopard is superior in intelligence to other cats, with abilities to master all domains (land, water, trees), which in Ancient Africa symbolizes royalty and divinity. The leopard skin,in Africa, is worn mostly by kings and chiefs. An average person can only adorn himself with little leopard skin print. Wearing of Leopard skin portrays nobility amongst Africans than ordinary Hugo Boss, Louis Vuitton, Pierre cardin. Etc

This water is magical.

Ke meetse a go bolaya dihlare. A di fetša maatla a di dira useless. A bereka ge o nyaka khutšo ka g*e goba bophelong bja gago. O kgona le go hlatswa koloi ka ona.

A na le maatla ka kudu.

Bolela le nna ge o a nyaka. A sepela ka 500ml which you add more water to make 20 or 25 liters then wa berekiša.

Ngaka Tšhupye.

Kgang ga e thuše, yang meetseng.

Get off drugs. They have plenty side effects.

Drink leaves, eat roots. Get cured.✊🏽

As ngaka tšhupye, indigenous herbalist, your traditional healing life is 90% all about herbs. You even get obsessed with herbalism. Herbs dreams, visions, lessons, almost every week.

It is a good life indeed. And you learn that there is actually cure for almost everything the African way. Indeed our forefathers are the real founders of medicine. Heck, there is even healing for depression and suicidal thoughts (believe or not, there is).

Proud ngaka tšhupye. ✊🏽
Ke rata dihlare.

Bana bešu tla ke le dumedišeng.

A re kgwatheng taba ya matswai le di Juis Fluid. Batho ba di berekiša ka bontšhi ba re ba lwa le meleko. Nnete ke gore baloi ba tseba gore lea di berekiša and baloi ga se ditlatla. Ka mokgo ba leng serious ka go go tia ka gona ba na le ditsela tša go šwahlela di Juis Fluid tšeo le matswai ao.

Bjale gora gore o tlo phela o phetha and go sa direge selo, ba fo tla go le bjalo ba go tia o ntše o hlapa ka matswai le diwasho. Gore o ba fenye, tseba gore o swanetše o sepediše matswai ao le tše dingwe tša go tia and then o phase taelo yeo ge o fetša go e kopantšha goba o e rapelele.

Lebaka ke gore ge baloi ba go e lwa le wene, ba thoma pele ka go šiba badimo ba gago, ba go šira then ba go tsena. Le lena le hloka go ba creative go swana le bona.

And, nako e nngwe go tšeya break from dihlare go ka go hola. Ema ga nnyane ka tšona o berekiše mehuta e meng ya go itšhireletša. Then ka morago ga nako o lwe ka tšona. Lebaka ke gore o tla be o ba lebadiša gore wa itwela then the time o boa o lwa o hwetša ba sa nagane then wa ba swara.

E fo ba keletšo.

Ngaka Tšhupye.

Thobela bana ba kgoši.

We are back in healing business.🙂

1. Body sore or legs.
2. Burning sensation when seeing.
3. Blocked urinary tubes.
4. Menstruation problems.
5. And many many many, and I mean many other problems or illnesses.

Re di ngaka tšhupye.

You are a traditional healer and you want to be wealthy.

Well, working as a traditional healer will not make you wealthy or rich. This only applies when you are only working with your ancestors.

You see, the rich healers have "things" boosting them financially. And as a herbalist, I would advice every traditional healer to stay away from those "things". The consequences are not nice.

To be wealthy, use the little you make from the traditional work to start income sources aside that will compliment your work. They will grow as long as they are clean. Instead of acquiring things, use lucky herbs to grow yourself and businesses.

Good luck.

Ngwago moswa.

You need this, especially this holidays.

Get Sephemo and enjoy your holidays knowing that you are safe and no weapon formed against you via food or drink shall prosper.✊🏽

DM.

Ke December meleko e atile. It is that time where people's drinks at tarvens and clubs or events get spiked with dihlare.

Safety comes first.

If you want to enjoy your occasions this holidays in peace knowing that no spiking will work against you, we have a powder that you just lick before going there. When you licked it and swallowed, even if someone put something in your drink or food it will not work.🤞🏽 They will just be surprised seeing you still healthy after giving you things.😁

You can swallow it also when you are going to a ceremony and don't trust those people.

Safety first bana ba kgoši. A re bolokegeng. Batho ba loya ka mo ntle.

Inbox me to place an order of this powder. Ke R300 excluding courier.

Proud ngaka tšhupye.🌵✊🏽

Taelo ya s***f drink e bereka ka maatla ge o kopantšha le meetse a sediba.

Mara o ska e nwa just because batho ba e nwa. E ka fo sa go berekele. Wene botšiša ba gago badimo gore o ba kgauswi le bona bjang.

Did you know?

Some people have one or just two spirits on their gift. But, they adopt spirits in few methods:

1. Witchcraft, witches can send things to attach to your spiritual gift and manipulate it and add more fake things to you to destroy you even further.

2. Performing rituals many times in the river, even when no ancestor sent you to do so.

3. Sometimes ancestors open doors for other spirits to enter when you are ignorant or not serious about them.

And...these adopted spirits always present them as Mndau spirit to you.

That is why it is important to be cautious with spiritual gifts and also always be pure and clean spiritually.🤞🏽

In Pedi tradition the slaughtering of a cow during wedding does not only serve to provide meat for people who have attended. It has the most important functions in the rituals of uniting the bride and groom and their families/ancestors. The most important cow is not the one slaughtered at the groom's home but the one we slaughter at the bride's home. This is the cow that the groom has paid as a bride's price. Let us look at some of the most important practices we should all know:

1. This cow has to be a female or a male with its balls hanging/visible enough for the elders to see. The cow has to be young in its youth to resemble strength. This is to indicate that the groom will be able to have children and he is not barrel.

2. The cow has to stand up before being slaughtered. This is to indicate to the ancestors that the cow is not dead but alive. A groom cannot pay the in-laws with a dead cow.

3. After the slaughter of the cow these are the most important body parts that the elders will demand from the people who have slaughtered this cow:
-7 ribs from the side of the cow. These 7 ribs must have 4 long and 3 cut in half but still attached to each other. The ribs are taken to the chief of the village with a bucket of traditional beer to announce to the chief of the wedding. This is called "Lehlakori".

Question: Which side of the body are the ribs removed?

4. The front leg is carefully removed and given to the married females of the clan. The leg must be removed in such a way that the joint at the beginning of the leg from the hip is not cut. If you cut this joint carelessly the women will return the leg and the fine is another cattle if the leg is not removed properly. This is called " Letsogo la basadi".

Question: Which side of the body is the leg removed?

5. The cow's skin (mokgopa), portion of tribe (mogodu) and a meat removed from the back of the cow right where the front legs meet (moroto) are given to the in-laws who have accompanied the groom. This is called (moroto). The purpose of this is to serve as a proof to elders back home that they have delivered the cow to the bride's home and it is slaughtered.

6. They also remove what they call "Lebete" from inside the cow. They give this to the elders who then use a stick to strike it through. They put this Lebete next to the fire so it dries up before they can eat it. This process is called "go shimega lebete".

7. They also remove a portion of meat right from the chest of the cow where the two front legs meet. This meat is saved and reserved for the bride and groom and the two families to enjoy. In the past a certain dry wood was used to cook this meat. There was a believe that the couple will never separate after they have consumed this portion of meat. This meat is called " kgahlantshong". But the uncle can also take this meat and eat.

8. Traditionally, when you remove a meat from any part of the body you must as well cut some bones from the part of the body. So all the above body parts must have some bones removed accompanying the meat needed.

9. The back of the cow on the hind legs is cut and will be carried by the bride to the groom's family, accompanied by a goat (pudi ya mokgonyana). This is called mohlobolo.

10. On the day of slaughtering the bride sleeps with anyone from the groom's side. This serves to unite both ancestors.

If all these are performed in a well disciplined and coordinated manner we guarantee you happy and blessed marriages in the Pedi tradition.

Proud Pedi herbalist.✊🏽🌵🌵

Should you need clarity on your life. We do both face to face and over the phone consultation at R200.

You are welcome to DM for contact details. Or click on WhatsApp tab on the home screen of this page.

Available everyday. Herbs can be collected in person or sent to you via PAXI.

Join our WhatsApp group to learn more and have your general questions answered and dreams interpreted:
https://chat.whatsapp.com/Jc9Dv5iFSx45KC4WDt84l7

Thobela.

If you are struggling with your spiritual journey and struggling to understand your dreams, please come join us on WhatsApp and get advices and answers:

Sebo Spiritual Hub(SSH)🕯️🙏🏽🕯️ WhatsApp Group Invite

Some surprising revelations received on Mnguni spirit contradicting the popular beliefs about this type of spirit.

Many sangomas and herbalists believe this spirit always goes hand in hand with Mndau spirit. Basically, the belief is that where there is Mnguni, there is always Mndau and vice versa. Meaning as long as you have Mnguni spirit the automatic assumption is that you gonna go thwasa.

The revelation received is that this is a stereotype belief and is a generalised statement. It is not entirely true. Mnguni spirit can also not want initiation. Mnguni spirit is available in herbalists/dingaka tšhupye and the people who are doing ancestors's led self initiation. In herbalists, mnguni spirit does not demand beads, does not demand cloths, does not demand anything. All it does is teach herbs and bone reading. It also makes sure to protect you. Therefore this erases the popular belief that this spirit always must undergo ntwaso.

The biggest sign of Mnguni spirit is when you see yourself flying in dreams many many times. Also, your dreams are often in parables and not straight forward. This parable dream tendency is because this spirit likes to keep a low profile, it is the most silent and relaxed spirit of them all. This spirit leaves you permanently if you use your gift to do harm and evil to others as it hates evil doings. It loves peace.

This spirit is of your very own great grand parents. You see, if you have Mnguni spirit don't just jump and go to thwasa. Sometimes you will ruin things only to find that o ngaka tšhupye. This spirit can go alone and not associate with other spirits if you are a herbalist, contradicting popular beliefs.

For those who have it with Mndau Spirit, this is the first spirit you must thwasa for if it decides that you must thwasa, before going for the mndau spirit. Not vice versa.

Interesting point:
This spirit can also be easily awakened via the old apostolic church in herbalists.

I am open for more discussion about this spirit.

Thobela.

Let's just briefly discuss the issue of being bloated. Many spiritual people think this is a form spiritual gift sign. But it is not. Moya ga wa badimo ga o tlale ka teng, ga o dule. Yes burping can be one of the characteristics tša bana ba badimo, but sometimes it is not.

Being bloated is usually a sign of dirty stomach and has to do with your diet not spiritual gift. Wa badimo moya wa tšwa ge o le gona, wa kgebiša. To open the throat for smooth burping, rea kapa bana badimo. Kapang.

Bloating has other ways of dealing with it, using herbs of course.🌵

Folang.

To hell with forgetting dreams.

We have found an efficient solution in house.😁 Bana ba badimo this even better for you. It is our Black Ash that empowers you and let's you wake up with your dream, no longer leaving it on your pillow😚.

Distance is not a problem, we can courier it via PAXI at your cost.🚚 and we are not even selling it with a high price tag.

R200.

You bath with It using COLD WATER, you can add ocean water if you want to even put it on steroids or meetse a sediba.

Your true herbalist.🏞⛰️

Vuma ya Sepedi e gona.

Did you know?

Join us on whatsapp discussing spiritual matters and interpreting dreams. Get clarity on your spiritual journey and general matters.

Link:

Sebo Spiritual Hub(SSH)🕯️🙏🏽🕯️ WhatsApp Group Invite

Hang in there, we all pass the stage of living in anxiety and thinking that our lives will never pick up again. Afraid to lose the ones we love because we can't provide.

This stage is just a process that God and ancestors use to surf people and leave good ones in your life. It all comes to an end in the end and when life changes to good you will think you are dreaming.

R150 until 30 Nov.

Ready for packaging.

We have upgraded the bottles to have the dropper lid for ease of application.

Get your sight fixed.🤙🏽

Remember it works even on children from 3 years and above!

DM to place your order or to send an inquiry. For resellers we do have a special discount for you. Let's solve problems the indigenous way.

This is cure, not treatment!!!
1. Removes dark colour around eyes.
2. Removes blurry vision.
3. Fixes colour blind.
4. Increases your sight length.
Your herbalist.🌿

Bana ba kgoši.

A re boleleng...lena bapedi.

Ye👇🏽, ke equivalent ya mpepho for rena bapedi. Ke mmitša o tsebang ke ba kgalabje le bakgekolo ba bo rena.

Ke pheko ya go tšhuma ge re phasa badimo ba bo rena goba re phetha ditaelo tše re kgopetšwego ke bona. Badimo ba rena bapedi bontšhi ga ba tsebe mpepho. And ge o ka tšhuma o ka bona bothata goba ba gakanega then ba ngala. Go bohlokwa go tseba se gabo rena.

Bolela le nna ge o nyaka ke go rekišetša ke go couriele .

*R200* a sachet.

Your herbalist.🎋🍃

Ge o le tšhupye o tšhupye and stick to that. O seke wa dumela go gakantšhwa ke motho in consultation. Know your gift and never derail.

Once o ka tšwa tseleng tseba gore badimo ba tlo boela morago ba go tlogela o wela ka moleteng. The first step when you want to hop on your spiritual awakening journey is to sit down with your elders and get history about your ancestors and what type of healers were they generally. You gonna have clue as to where you could fall, that is if you are still not clear about your gift.

Take advantage of still having your elders alive. Trust me, they love to talk to and teach their grandchildren about their background🤞🏽.

Your herbalist.🥂

"If it is your calling, it will always call"☎️.

Taking time running around the bushes will not help you. Those who called you will just observe you going around, and wait patiently for an opportunity to corner you. And trust me, you are not gonna enjoy your spiritual journey if you let it get to this stage of having to be cornered.

You see, it is not always where your ancestors will show you a gobela or mentor. If you kept on asking for one and never get a response, you must get yourself up and go find someone trustworthy and reliable to help you. That way, you will be prompting your ancestors to stand up and THEY WILL. Because that decision will make them realise that you are serious and want to commit. Also, our mistakes sometimes too make them intervene on our journey.

Get off your fears and face reality, to end up standing there telling someone their news and healing them does not come easy. And when you get on the journey you realise that actually there is nothing scary and start regretting the time you wasted running around.

Go thwasa if you have to thwasa and go get a mentor if you don't have to thwasa.🤙🏽

If you didn't know.

Money is very very spiritual.

DIY ya go lwa le memoya e mebe ka g*e.

1. Juis Fluid.
2. Raugh salt.
3. Pepper.
4. Spirit.

Di tšhume ka mo ngwakong o tswaletše mafestere le mejako. Le dule ka mo ngwakong le family le heme muši o tlo tšwang ge le tšhuma. Ke temporary solution but e tla le fa khutšo for matšatši nyana.

Ngaka Tšhupye.

This is your "luck" mix of herbs. Comes in two forms. Fine powder or not so fine powder.

1. Fine powder goes into your body lotion.

2. Not fine powder is for bath or steaming.

3. There is another form mixed with lucky oil. Which you can pocket it or apply on eyebrows.

Courier via PAXI for far buyers.

R150 each.