Aman ibn Kalam Azad al-Hindi

“Being brave means knowing that when you fail, you don’t fail forever.” ―Lana Del Rey

My first ever vote

Madhupur Assembly election of Jharkhand 2021

At Jama Masjid Delhi, 2018

Preparation to attend a marriage ceremony at Chuan Pani

Those beautiful days ... ❤️

Congratulations to the new groom... May Allāh bless him and his marriage.

Friendship forever...

Any of the below you can recite. In shā Allāh ta'ala...
Don't forget...
The first 10 days before Eid al-adha (the days of tashreek)

1 – The first view is that it is:

Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, wa lillaahi’l-hamd

(Allāh is Most Great, Allāh is Most Great, there is no god but Allāh, Allāh is Most Great, Allāh is Most Great, and to Allāh be praise).

2 – The second view is that it is:

Allaahu akbar, Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, Allaahu akbar, wa lillaahi’l-hamd

(Allāh is Most Great, Allāh is Most Great, Allāh is Most Great, there is no god but Allāh, Allāh is Most Great, Allāh is Most Great, Allāh is Most Great, and to Allāh be praise).

3 – The third view is that it is:

Allāhu Akbar, Allāhu Akbar, Allāhu Akbar, laa ilaaha ill-Allāh, Allāhu Akbar, Allāhu Akbar, wa lillaahi’l-hamd

(Allāh is Most Great, Allāh is Most Great, Allāh is Most Great, there is no god but Allāh, Allāh is Most Great, Allāh is Most Great, and to Allāh be praise).

"In the 𝐍𝐚𝐦𝐞 𝐨𝐟 𝐀𝐥𝐥ā𝐡,
the 𝐌𝐨𝐬𝐭 𝐁𝐞𝐧𝐞𝐟𝐢𝐜𝐞𝐧𝐭, the 𝐌𝐨𝐬𝐭 𝐌𝐞𝐫𝐜𝐢𝐟𝐮𝐥.
Praise be to Allāh, 𝐋𝐨𝐫𝐝 𝐨𝐟 𝐭𝐡𝐞 𝐖𝐨𝐫𝐥𝐝𝐬,
the 𝐋𝐨𝐫𝐝 𝐨𝐟 𝐌𝐞𝐫𝐜𝐲, the 𝐆𝐢𝐯𝐞𝐫 𝐨𝐟 𝐌𝐞𝐫𝐜𝐲,
Master of the Day of Judgement.
𝒀𝒐𝒖 (𝑨𝒍𝒐𝒏𝒆) 𝒘𝒆 𝒘𝒐𝒓𝒔𝒉𝒊𝒑, 𝒂𝒏𝒅 𝒚𝒐𝒖 (𝑨𝒍𝒐𝒏𝒆) 𝒘𝒆 𝒂𝒔𝒌 𝒇𝒐𝒓 𝒉𝒆𝒍𝒑 (𝒇𝒐𝒓 𝒆𝒂𝒄𝒉 𝒂𝒏𝒅 𝒆𝒗𝒆𝒓𝒚𝒕𝒉𝒊𝒏𝒈).
𝐆𝐮𝐢𝐝𝐞 𝐮𝐬 𝐭𝐡𝐞 𝐬𝐭𝐫𝐚𝐢𝐠𝐡𝐭 𝐩𝐚𝐭𝐡:
𝑻𝒉𝒆 𝒑𝒂𝒕𝒉 𝒐𝒇 𝒕𝒉𝒐𝒔𝒆 𝒖𝒑𝒐𝒏 𝒘𝒉𝒐𝒎 𝒀𝒐𝒖 𝒉𝒂𝒗𝒆 𝒃𝒆𝒔𝒕𝒐𝒘𝒆𝒅 𝒇𝒂𝒗𝒐𝒓, 𝒏𝒐𝒕 𝒐𝒇 𝒕𝒉𝒐𝒔𝒆 𝒘𝒉𝒐 𝒉𝒂𝒗𝒆 𝒆𝒗𝒐𝒌𝒆𝒅 [𝒀𝒐𝒖𝒓] 𝒂𝒏𝒈𝒆𝒓 𝒐𝒓 𝒐𝒇 𝒕𝒉𝒐𝒔𝒆 𝒘𝒉𝒐 𝒂𝒓𝒆 𝒂𝒔𝒕𝒓𝒂𝒚."

Amīn! 🤲🏻

"अल्लाह के नाम से जो बड़ा कृपालु और अत्यन्त दयावान हैं।
प्रशंसा अल्लाह ही के लिए हैं जो सारे संसार का पालनहार हैं।
बड़ा कृपालु, अत्यन्त दयावान हैं
बदला दिए जाने के दिन का मालिक हैं
हम (सिर्फ) तेरी ही उपासना करते हैं और तुझी से मदद माँगते हैं
हमें सीधे मार्ग पर चला
उन लोगों के मार्ग पर जो तेरे कृपापात्र हुए, जो न प्रकोप के भागी हुए और न पथभ्रष्ट"

आमीन! 🤲🏻

Islām builds a family in which prevails mutual respect and care. Parents and children in Islām are bound together by mutual obligations and reciprocal arrangements.

Every Muslim must show goodness and mercy to his parents throughout their lives. There is only one exception to this, and that is, if the parents ask their children to associate anything with Allāh and to commit sins, then the children must not obey their parents. In all cases, the children must show love and gratitude to their parents. They must always speak to them gently and respectfully. They must try their best to make them happy, provided they do not disobey Allāh in the process.

Allāh says (what means):

“𝐁𝐮𝐭 𝐢𝐟 𝐭𝐡𝐞𝐲 (𝐛𝐨𝐭𝐡) 𝐬𝐭𝐫𝐢𝐯𝐞 𝐰𝐢𝐭𝐡 𝐲𝐨𝐮 𝐭𝐨 𝐦𝐚𝐤𝐞 𝐲𝐨𝐮 𝐣𝐨𝐢𝐧 𝐢𝐧 𝐰𝐨𝐫𝐬𝐡𝐢𝐩 𝐰𝐢𝐭𝐡 𝐦𝐞 𝐨𝐭𝐡𝐞𝐫𝐬 𝐨𝐟 𝐰𝐡𝐢𝐜𝐡 𝐲𝐨𝐮 𝐡𝐚𝐯𝐞 𝐧𝐨 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞, 𝐭𝐡𝐞𝐧 𝐨𝐛𝐞𝐲 𝐭𝐡𝐞𝐦 𝐧𝐨𝐭; 𝐛𝐮𝐭 𝐛𝐞𝐡𝐚𝐯𝐞 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞𝐦 𝐢𝐧 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝 𝐤𝐢𝐧𝐝𝐥𝐲…”

[Qur'ān 31:15]

On April 30, 711, Umayyad troops led by the Berber Umayyad commander, Tariq ibn Ziyad, landed at Gibraltar to begin the Muslim conquest of Visigothic Hispania (Iberian Peninsula/Modern day Spain & Portugal).

The name " " is named after as it is the Spanish derivation of the Arabic name "Jabal al-Ṭāriq" meaning "mountain of Tariq."

With Gibraltar today being a British Overseas Territory, they have depicted Tariq ibn Ziyad on their 5 Pounds Sterling Note to pay homage to the journey he had taken.

📷 Credit: World Banknotes & Coins

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This beautiful pigeon resides at the rooftop of my home... ❤️🐦
May Allāh keep it safe... 😍🤲🏻

Meaning those who remain pure for their future husband or wife. ❤️

The Necessity of Obeying the Rulers in Obedience to Allāh

Allāh says;

يَا أَيُّهَا الَّذِينَ امَنُواْ أَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَأُوْلِي الَامْرِ مِنكُمْ

Obey Allāh and obey the Messenger, and those of you who are in authority.

Al-Bukhari recorded that Ibn Abbas said that;

the Ayah, "Was revealed about Abdullah bin Hudhafah bin Qays bin Adi, who the Messenger of Allah sent on a military expedition."

This statement was collected by the Group, with the exception of Ibn Majah. At-Tirmidhi said, "Hasan, Gharib".

Imam Ahmad recorded that Ali said,

"The Messenger of Allah sent a troop under the command of a man from Al-Ansar. When they left, he became angry with them for some reason and said to them, `Has not the Messenger of Allah commanded you to obey me?'

They said, `Yes.'

He said, `Collect some wood,' and then he started a fire with the wood, saying, `I command you to enter the fire.'

The people almost entered the fire, but a young man among them said, `You only ran away from the Fire to Allah's Messenger. Therefore, do not rush until you go back to Allāh's Messenger, and if he commands you to enter it, then enter it.'

When they went back to Allāh's Messenger, they told him what had happened, and the Messenger said,

لَوْ دَخَلْتُمُوهَا مَا خَرَجْتُمْ مِنْهَا أَبَدًا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوف

Had you entered it, you would never have departed from it. Obedience is only in righteousness."

This Hadith is recorded in the Two Sahihs.

Abu Dawud recorded that Abdullah bin Umar said that the Messenger of Allah said,

السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ مَا لَمْ يُوْمَرْ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَ سَمْعَ وَلَا طَاعَة

The Muslim is required to hear and obey in that which he likes and dislikes, unless he was commanded to sin. When he is commanded with sin, then there is no hearing or obeying.

This Hadith is recorded in the Two Sahihs.

Ubadah bin As-Samit said,

"We gave our pledge to Allah's Messenger to hear and obey (our leaders), while active and otherwise, in times of ease and times of difficulty, even if we were deprived of our due shares, and to not dispute this matter (leadership) with its rightful people.

The Prophet said,

إِلاَّ أَنْ تَرَوْا كُفْرًا بَوَاحًا عِنْدَكُمْ فِيهِ مِنَ اللهِ بُرْهَان

Except when you witness clear Kufr about which you have clear proof from Allāh."

This Hadith is recorded in the Two Sahihs.

Another Hadith narrated by Anas states that the Messenger of Allah said,

اسْمَعُوا وَأَطِيعُوا وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌحَبَشِيٌّ كَأَنَّ رَأْسَهُ زَبِيبَة

Hear and obey (your leaders), even if an Ethiopian slave whose head is like a raisin, is made your chief.

Al-Bukhari recorded this Hadith.

Umm Al-Husayn said that she heard the Messenger of Allah giving a speech during the Farewell Hajj, in which he said;

وَلَوِ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌيَقُودُكُمْ بِكِتَابِ اللهِ اسْمَعُوا لَهُ وَأَطِيعُوا

Even if a slave was appointed over you, and he rules you with Allāh's Book, then listen to him and obey him.

Muslim recorded this Hadith.

In another narration with Muslim, the Prophet said,

عَبْدًا حَبَشِيًّا مَجْدُوعًا

Even if an Ethiopian slave, whose nose was mutilated...

In the Two Sahihs, it is recorded that Abu Hurayrah said that the Messenger of Allah said,

مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللهَ وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي

Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allāh. Whoever obeys my commander, obeys me, and whoever disobeys my commander, disobeys me.

This is why Allāh said,

أَطِيعُواْ اللّهَ

Obey Allah,

adhere to His Book.

وَأَطِيعُواْ الرَّسُولَ

and obey the Messenger,

adhere to his Sunnah.

وَأُوْلِي الَامْرِ مِنكُمْ

And those of you who are in authority.

in the obedience to Allāh which they command you, not what constitutes disobedience of Allāh, for there is no obedience to anyone in disobedience to Allāh, as we mentioned in the authentic Hadith,

إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوف

Obedience is only in righteousness.
The Necessity of Referring to the Qur'an and Sunnah for Judgment

Allāh said,

فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللّهِ وَالرَّسُولِ

(And) if you differ in anything amongst yourselves, refer it to Allāh and His Messenger.

Mujahid and several others among the Salaf said that the Ayah means,

"(Refer) to the Book of Allāh and the Sunnah of His Messenger."

This is a command from Allāh that whatever areas the people dispute about, whether major or minor areas of the religion, they are required to refer to the Qur'an and Sunnah for judgment concerning these disputes. In another Ayah, Allah said,

وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَىْءٍ فَحُكْمُهُ إِلَى اللَّهِ

And in whatsoever you differ, the decision thereof is with Allah. (42:10)

Therefore, whatever the Book and Sunnah decide and testify to the truth of, then it, is the plain truth. What is beyond truth, save falsehood.

This is why Allah said,

إِن كُنتُمْ تُوْمِنُونَ بِاللّهِ وَالْيَوْمِ الاخِرِ

if you believe in Allah and in the Last Day.

meaning, refer the disputes and conflicts that arise between you to the Book of Allah and the Sunnah of His Messenger for judgment.

Allāh's statement,

إِن كُنتُمْ تُوْمِنُونَ بِاللّهِ وَالْيَوْمِ الاخِرِ
(if you believe in Allāh and in the Last Day), indicates that those who do not refer to the Book and Sunnah for judgment in their disputes, are not believers in Allāh or the Last Day.

Allāh said,

ذَلِكَ خَيْرٌ

That is better,

meaning, referring to the Book of Allāh and the Sunnah of His Messenger for judgment in various disputes is better.

وَأَحْسَنُ تَأْوِيلً



and more suitable for final determination.

As-Suddi and several others have stated,

meaning, "Has a better end and destination."

Mujahid said,

"Carries a better reward.

"मगर अल्लाह की बारगाह में तौबा तो सिर्फ उन्हीं लोगों की (ठीक) है जो नादानिस्ता बुरी हरकत कर बैठे (और) फिर जल्दी से तौबा कर ले तो ख़ुदा भी ऐसे लोगों की तौबा क़ुबूल कर लेता है और अल्लाह तो बड़ा जानने वाला हकीम है।"

(क़ुरआन 4:17)

And your god is one . ☝🏻 There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.

(Al-Baqarah 2:163)

Tafsir ibn kathir

وَإِذَا حُيِّيْتُم بِتَحِيَّةٍ فَحَيُّواْ بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا

When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.

meaning, if the Muslim greets you with the Salām, then return the greeting with a better Salam, or at least equal to the Salam that was given. Therefore, the better Salām is recommended, while returning it equally is an obligation.

Imam Ahmad recorded that Abu Raja Al-Utaridi said that;

Imran bin Husayn said that a man came to the Messenger of Allah and said, "As-Salāmu Alaykum".

The Prophet returned the greeting, and after the man sat down he said, "Ten."

Another man came and said, "As-Salāmu Alaykum wa Rahmatullāh, O Allah's Messenger."

The Prophet returned the greeting, and after the man sat down he said, "Twenty."

Then another man came and said, "As-Salāmu Alaykum wa Rahmatullāh wa Barakātuh."

The Prophet returned the greeting, and after the man sat down he said, "Thirty."

This is the narration recorded by Abu Dawud. At-Tirmidhi, An-Nasa'i and Al-Bazzar also recorded it.

At-Tirmidhi said, "Hasan Gharib".

There are several other Hadiths on this subject from Abu Sa`id, Ali, and Sahl bin Hanif. When the Muslim is greeted with the full form of Salam, he is obliged to return the greeting equally.

As for Ahl Adh-Dhimmah the Salam should not be initiated nor should the greeting be added to when returning their greeting. Rather, as recorded in the Two Sahihs their greeting is returned to them equally.

Ibn Umar narrated that the Messenger of Allah said,

إِذَا سَلَّمَ عَلَيْكُمُ الْيَهُودُ فَإِنَّمَا يَقُولُ أَحَدُهُمْ السَّامُ عَلَيْكَ فَقُلْ وَعَلَيْك

When the Jews greet you, one of them would say, `As-Samu `Alayka (death be unto you).'

Therefore, say, `Wa `Alayka (and the same to you).')

In his Sahih, Muslim recorded that Abu Hurayrah said that the Messenger of Allah said,

لَاا تَبْدَأُوا الْيَهُودَ وَالنَّصَارَى بِالسَّلَامِ وَإِذَا لَقِيتُمُوهُمْ فِي طَرِيقٍ فَاضْطَرُّوهُمْ إِلى أَضْيَقِه

Do not initiate greeting the Jews and Christians with the Salam, and when you pass by them on a road, force them to its narrowest path.

Abu Dawud recorded that Abu Hurayrah said that the Messenger of Allāh said,

وَالَّذِي نَفْسِي بِيَدِهِ لَاا تَدْخُلُوا الْجَنَّـةَ حَتَّى تُوْمِنُوا وَلَاا تُوْمِنُوا حَتَّى تَحَابُّوا أَفَلَا أَدُلُّكُمْ عَلَى أَمْرٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلَامَ بَيْنَكُم

By He in Whose Hand is my soul! You will not enter Paradise until you believe, and you will not believe until you love each other. Should I direct you to an action that would direct you to love each other! Spread the Salam among yourselves.

إِنَّ اللّهَ كَانَ عَلَى كُلِّ شَيْءٍ حَسِيبًا



Certainly, Allāh is Ever a Careful Account Taker of all things.

𝑨𝒔-𝑺𝒂𝒍𝒂𝒎𝒖 '𝒂𝒍𝒂𝒚𝒌𝒖𝒎 𝒘𝒂 𝒓𝒂𝒉𝒎𝒂𝒕𝒖𝒍𝒍𝒂𝒉𝒊 𝒕𝒂'𝒂𝒍𝒂 𝒘𝒂 𝒃𝒂𝒓𝒂𝒌𝒂𝒕𝒖𝒉!

I know it's hard being locked down in one's own home during this Corona Pandemic and this blessed month of Ramadan.
Do not worry!
But make use of this as a blessing from Allāh azzawajal,
You can pray with your family at home.
Let every Muslim's home be turned into a Masjid. Let the children learn from their elders.
Let's recite Qur'ān with family.
This lockdown has ensure you away from the worldy life and that you can concentrate fully upon Allāh!

So a beautiful Hadīth for Ramadan!💐

حَدَّثَنَا ابْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏

‏ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"

‏‏‏

Narrated Abu Huraira:

Allāh's Messenger (ﷺ) said,

"𝑾𝒉𝒐𝒆𝒗𝒆𝒓 𝒐𝒃𝒔𝒆𝒓𝒗𝒆𝒔 𝒇𝒂𝒔𝒕𝒔 𝒅𝒖𝒓𝒊𝒏𝒈 𝒕𝒉𝒆 𝒎𝒐𝒏𝒕𝒉 𝒐𝒇 𝑹𝒂𝒎𝒂𝒅𝒂𝒏 𝒐𝒖𝒕 𝒐𝒇 𝒔𝒊𝒏𝒄𝒆𝒓𝒆 𝒇𝒂𝒊𝒕𝒉, 𝒂𝒏𝒅 𝒉𝒐𝒑𝒊𝒏𝒈 𝒕𝒐 𝒂𝒕𝒕𝒂𝒊𝒏 𝑨𝒍𝒍𝒂𝒉'𝒔 𝒓𝒆𝒘𝒂𝒓𝒅𝒔, 𝒕𝒉𝒆𝒏 𝒂𝒍𝒍 𝒉𝒊𝒔 𝒑𝒂𝒔𝒕 𝒔𝒊𝒏𝒔 𝒘𝒊𝒍𝒍 𝒃𝒆 𝒇𝒐𝒓𝒈𝒊𝒗𝒆𝒏."

𝗦𝗮𝗵𝗶𝗵 𝗮𝗹-𝗕𝘂𝗸𝗵𝗮𝗿𝗶 𝟯𝟴
𝗜𝗻-𝗯𝗼𝗼𝗸 : 𝗕𝗼𝗼𝗸 𝟮, 𝗛𝗮𝗱𝗶𝘁𝗵 𝟯𝟭

𝐑𝐚𝐦𝐚𝐝𝐚𝐧 𝐌𝐮𝐛𝐚𝐫𝐚𝐤 𝐭𝐨 𝐞𝐯𝐞𝐫𝐲𝐨𝐧𝐞!
💐💐💐

𝐍𝐚𝐫𝐫𝐚𝐭𝐢𝐧𝐠 𝐅𝐚𝐥𝐬𝐞 𝐈𝐧𝐟𝐨𝐫𝐦𝐚𝐭𝐢𝐨𝐧 𝐚𝐛𝐨𝐮𝐭 𝐈𝐬𝐥𝐚𝐦!

We have seen that many of the Muslim speakers, who are not scholar in actuality, but is mere a speaker is found spreading information which is not purely authentic.
We have to refrain from listening to such speakers which may influence your aqeedah and beliefs.
One of the thing is found that narrating False Hadīth/Fabricated. That is like telling lies about beloved Prophet.

Some of the speakers claim that they know such and such signs of Qayamah.
First of all you must know what Allāh said in the Qur'ān regarding those kinds of information

“𝙊 𝙮𝙤𝙪 𝙬𝙝𝙤 𝙗𝙚𝙡𝙞𝙚𝙫𝙚! 𝙄𝙛 𝙖 𝙁𝙖𝙖𝙨𝙞𝙦 (𝙡𝙞𝙖𝙧 — 𝙚𝙫𝙞𝙡 𝙥𝙚𝙧𝙨𝙤𝙣) 𝙘𝙤𝙢𝙚𝙨 𝙩𝙤 𝙮𝙤𝙪 𝙬𝙞𝙩𝙝 𝙖𝙣𝙮 𝙣𝙚𝙬𝙨, 𝙫𝙚𝙧𝙞𝙛𝙮 𝙞𝙩, 𝙡𝙚𝙨𝙩 𝙮𝙤𝙪 𝙨𝙝𝙤𝙪𝙡𝙙 𝙝𝙖𝙧𝙢 𝙥𝙚𝙤𝙥𝙡𝙚 𝙞𝙣 𝙞𝙜𝙣𝙤𝙧𝙖𝙣𝙘𝙚, 𝙖𝙣𝙙 𝙖𝙛𝙩𝙚𝙧𝙬𝙖𝙧𝙙𝙨 𝙮𝙤𝙪 𝙗𝙚𝙘𝙤𝙢𝙚 𝙧𝙚𝙜𝙧𝙚𝙩𝙛𝙪𝙡 𝙛𝙤𝙧 𝙬𝙝𝙖𝙩 𝙮𝙤𝙪 𝙝𝙖𝙫𝙚 𝙙𝙤𝙣𝙚”

[𝙖𝙡-𝙃𝙪𝙟𝙪𝙧𝙖𝙖𝙩 49:6]

Prophet ﷺ said
“𝑰𝒕 𝒊𝒔 𝒆𝒏𝒐𝒖𝒈𝒉 𝒍𝒚𝒊𝒏𝒈 𝒇𝒐𝒓 𝒂 𝒎𝒂𝒏 𝒕𝒐 𝒔𝒑𝒆𝒂𝒌 𝒐𝒇 𝒆𝒗𝒆𝒓𝒚𝒕𝒉𝒊𝒏𝒈 𝒕𝒉𝒂𝒕 𝒉𝒆 𝒉𝒆𝒂𝒓𝒔.”
𝑵𝒂𝒓𝒓𝒂𝒕𝒆𝒅 𝒃𝒚 𝑴𝒖𝒔𝒍𝒊𝒎 𝒊𝒏 𝒂𝒍-𝑴𝒖𝒒𝒂𝒅𝒅𝒊𝒎𝒂𝒉, 6; 𝑺𝒂𝒉𝒆𝒆𝒉 𝒂𝒍-𝑱𝒂𝒂𝒎𝒊, 4482.

Al-Nawawi said: Usually a person hears truth and lies, so if he speaks of everything that he hears, he is lying by telling of things that did not happen, and lying by speaking of something other than the way it happened; and he does not have to do that deliberately (in order to be regarded as telling lies).

Some spreading false information about Qayamah (Doomsday)

𝐓𝐡𝐞 𝐥𝐞𝐬𝐬𝐞𝐫 𝐬𝐢𝐠𝐧𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐇𝐨𝐮𝐫 𝐢𝐧𝐜𝐥𝐮𝐝𝐞 𝐭𝐡𝐞 𝐟𝐨𝐥𝐥𝐨𝐰𝐢𝐧𝐠:

1.The coming of the Prophet ﷺ

2.The death of the Prophet ﷺ.

3.The conquest of Jerusalem.

4.The plague of Amwaas (Emmaus), which is a city in Palestine.

5.Widespread wealth and lack of need for charity.

6.The appearance of fitan (tribulations). Among the tribulations that occurred in the early years of Islam were: the killing of ‘Uthmaan (may Allāh be pleased with him), the battle of the camel and the battle of Siffeen, the emergence of the Khawaarij, the battle of al-Harrah, and the opinion that the Qur’aan is a creation.

7. The emergence of claimants to Prophethood, such as the liar Musaylimah and al-Aswad al-‘Anasi.

8. The appearance of fire in the Hijaaz, which appeared in the middle of the 7th century AH, in 654 AH. This was a great fire, which the scholars who were alive at the time of its appearance and those who came after them described in great detail.
Al-Nawawi said: There appeared in our time a fire in Madeenah, in the year six hundred and fifty-four. It was a very great fire on the eastern side of Madeenah, beyond the Harrah, and knowledge of it was widespread throughout Syria and all lands. Those of the people of Madeenah who were present told me about it.

9. Loss of trust. One of the manifestations of loss of trust is people’s affairs being entrusted to those who are not qualified or able for that.

10.The taking away of knowledge and the prevalence of ignorance; the taking away of knowledge will occur with the disappearance of the scholars, as it says in al-Saheehayn.

11.The spread of zina (adultery, fornication)

12.The spread of riba (usury, interest)

13.The prevalence of musical instruments.

14.Widespread drinking of alcohol.

15.Shepherds competing in the construction of tall buildings.

16.A slave woman giving birth to her mistress, as is stated in al-Saheehayn. There are several views among the scholars as to what this means. The view favoured by Ibn Hajar is that there will be widespread disobedience among children, so that a child will treat his mother as a master treats his slave woman, with negligence and insults.

17.Widespread killing.

18.Widespread earthquakes.

19.Appearance of landslides, transformations and stones from heaven.

20.Appearance of women who are clothed yet naked.

21. Believer’s dreams coming true.

22.Widespread giving of false testimony and concealment of true testimony.

23.Large numbers of women.

24.The land of the Arabs becoming once again meadows and rivers.

25.The Euphrates will uncover a mountain of gold.

26.Wild animals and inanimate objects will speak to people.

27.The “Romans” will increase in number and fight the Muslims.

28.The conquest of Constantinople.

𝐓𝐡𝐞 𝐦𝐚𝐣𝐨𝐫 𝐬𝐢𝐠𝐧𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐡𝐨𝐮𝐫:-
The major portents of the Hour are those which were mentioned by the Prophet (peace and blessings of Allaah be upon him) in the hadeeth of Hudhayfah ibn Aseed, and there are ten signs: The Dajjaal; the descent of ‘Eesa ibn Maryam (Jesus son of Mary); Ya’jooj and Ma’jooj (Gog and Magog); three landslides, one in the east, one in the west and one in the Arabian Peninsula; the smoke; the rising of the sun from its place of setting; the Beast; and the fire which will drive the people to their place of gathering. These signs will appear one after another, and when the first of these signs appear, the others will come soon after.

Now, those who spread false information and false Hadīth...

Telling lies about the Prophet (peace and blessings of Allāh be upon him) is a great evil and a serious sin, because the Prophet (peace and blessings of Allaah be upon him) said: “𝑻𝒆𝒍𝒍𝒊𝒏𝒈 𝒍𝒊𝒆𝒔 𝒂𝒃𝒐𝒖𝒕 𝒎𝒆 𝒊𝒔 𝒏𝒐𝒕 𝒍𝒊𝒌𝒆 𝒕𝒆𝒍𝒍𝒊𝒏𝒈 𝒍𝒊𝒆𝒔 𝒂𝒃𝒐𝒖𝒕 𝒂𝒏𝒚𝒐𝒏𝒆 𝒆𝒍𝒔𝒆. 𝑾𝒉𝒐𝒆𝒗𝒆𝒓 𝒕𝒆𝒍𝒍𝒔 𝒍𝒊𝒆𝒔 𝒂𝒃𝒐𝒖𝒕 𝒎𝒆 𝒅𝒆𝒍𝒊𝒃𝒆𝒓𝒂𝒕𝒆𝒍𝒚, 𝒍𝒆𝒕 𝒉𝒊𝒎 𝒕𝒂𝒌𝒆 𝒉𝒊𝒔 𝒑𝒍𝒂𝒄𝒆 𝒊𝒏 𝑯𝒆𝒍𝒍..” Narrated by al-Bukhaari, 1229.

It was also narrated by Muslim in the Introduction to his Saheeh, without the phrase “𝑻𝒆𝒍𝒍𝒊𝒏𝒈 𝒍𝒊𝒆𝒔 𝒂𝒃𝒐𝒖𝒕 𝒎𝒆 𝒊𝒔 𝒏𝒐𝒕 𝒍𝒊𝒌𝒆 𝒕𝒆𝒍𝒍𝒊𝒏𝒈 𝒍𝒊𝒆𝒔 𝒂𝒃𝒐𝒖𝒕 𝒂𝒏𝒚𝒐𝒏𝒆 𝒆𝒍𝒔𝒆.”

“𝑾𝒉𝒐𝒆𝒗𝒆𝒓 𝒏𝒂𝒓𝒓𝒂𝒕𝒆𝒔 𝒂 𝒉𝒂𝒅𝒊𝒕𝒉 𝒇𝒓𝒐𝒎 𝒎𝒆 𝒕𝒉𝒂𝒕 𝒉𝒆 𝒕𝒉𝒊𝒏𝒌𝒔 𝒊𝒔 𝒇𝒂𝒍𝒔𝒆 𝒊𝒔 𝒐𝒏𝒆 𝒐𝒇 𝒕𝒉𝒆 𝒍𝒊𝒂𝒓𝒔..” Narrated by Muslim(1)

𝗔 𝗻𝘂𝗺𝗯𝗲𝗿 𝗼𝗳 𝘀𝗰𝗵𝗼𝗹𝗮𝗿𝘀 𝗮𝗿𝗲 𝗼𝗳 𝘁𝗵𝗲 𝘃𝗶𝗲𝘄 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲 𝗼𝗻𝗲 𝘄𝗵𝗼 𝗱𝗲𝗹𝗶𝗯𝗲𝗿𝗮𝘁𝗲𝗹𝘆 𝘁𝗲𝗹𝗹𝘀 𝗹𝗶𝗲𝘀 𝗮𝗯𝗼𝘂𝘁 𝘁𝗵𝗲 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 (𝗽𝗲𝗮𝗰𝗲 𝗮𝗻𝗱 𝗯𝗹𝗲𝘀𝘀𝗶𝗻𝗴𝘀 𝗼𝗳 𝗔𝗹𝗹𝗮𝗮𝗵 𝗯𝗲 𝘂𝗽𝗼𝗻 𝗵𝗶𝗺) 𝗶𝘀 𝗮 𝗸𝗮𝗮𝗳𝗶𝗿.

We advise everyone to verify matters and not to rush to pass on news until they are sure that it is true, even if the news is good news, because if it becomes apparent that the one who passed it on is mistaken, he will lose credibility before the people… and anyone who bears a grudge towards him will use it against him. May Allaah help us all to do that which He loves and which pleases Him.

Make proper use of mask!
These common mistakes may prove to be fatal for your health.

May Allāh azzawajal protect us all from this pandemic. Amīn 🤲🏻

حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ، عَنْ وَرَّادٍ، عَنِ الْمُغِيرَةِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏

‏ إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ الأُمَّهَاتِ، وَمَنْعَ وَهَاتِ، وَوَأْدَ الْبَنَاتِ، وَكَرِهَ لَكُمْ قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ ‏"

‏‏‏

Narrated Al-Mughira:

The Prophet (ﷺ) said, "Allāh has forbidden you ( 1 ) to be undutiful to your mothers (2) to withhold (what you should give) or (3) demand (what you do not deserve), and (4) to bury your daughters alive. And Allāh has disliked that (A) you talk too much about others ( B), ask too many questions (in religion), or (C) waste your property."

Sahih al-Bukhari 5975
In-book : Book 78, Hadith 6
USC-MSA web (English) : Vol. 8, Book 73, Hadith 6 (deprecated)
Sahih Bukhari