Zumrab
Nearby places of worship
Darud Da'awa Central Masjid Sabo Ibadan
Challenge Ibadan
Apete
Off Erunmu Junction
1000010
Prayer Mountain
Along Erumu Road
200284
Ode-Aje Ibadan
Ilaro Street Bodija
Akure
Modrasat Zumrab -li-Taleem-li-Arobiyah-wa-li-Islamiyah. (Zumratu Rosheediyah- Al-Bamdaly Islamic
Hadith 23: Haste in good deeds الإسراع في الخير
Abu Malik al-Ash’ari reported: The Messenger of Allah, peace and blessings be upon him, said:
الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآَنِ أَوْ تَمْلَأُ مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَايِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا
Purity is half of faith, and the praise of Allah fills the scale. Glorification and praise fill up what is between the heavens and the earth. Prayer is a light, charity is proof, and patience is illumination. The Quran is a proof for you or against you. All people go out early in the morning and sell themselves, either setting themselves free or ruining themselves.
Source: Ṣaḥīḥ Muslim 223, Grade: Sahih
ZUMRAB_ALLAHU WAHEED.
Hadith 16: Prohibition of anger النهي عن الغضب
Abu Huraira reported: A man said to the Prophet, “Advise me.” The Messenger of Allah, peace and blessings be upon him, said:
لَا تَغْضَبْ
Do not be angry.
The man repeated his request, and the Prophet:
لَا تَغْضَبْ
Do not be angry.
Source: Ṣaḥīḥ al-Bukhārī 6116, Grade: Sahih
Hadith 15: Islamic Manners آداب إسلامية
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ
Whoever believes in Allah and the Last Day, let him speak goodness or remain silent. Whoever believes in Allah and the Last Day, let him honor his neighbor. Whoever believes in Allah and the Last Day, let him honor his guest.
Source: Ṣaḥīḥ al-Bukhārī 6136, Grade: Muttafaqun Alayhi
In another narration, the Prophet said:
فَلَا يُؤْذِي جَارَهُ
Let him not harm his neighbor.
Source: Ṣaḥīḥ Muslim 47, Grade: Sahih
And in another narration, the Prophet said:
فَلْيَصِلْ رَحِمَهُ
Let him uphold family ties.
Source: Ṣaḥīḥ al-Bukhārī 6138, Grade: Sahih
Hadith 14: Sanctity of Muslim life and causes of its nullification حرمة دم المسلم وأسباب إهداره
Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, said:
لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلَّا بِإِحْدَى ثَلَاثٍ الثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ
It is unlawful to shed the blood of a Muslim who testifies that there is no God but Allah and I am the Messenger of Allah, except in one of three cases: the married person who commits adultery, legal retaliation for murder, and a person who abandons their religion and secedes from the community.
Source: Ṣaḥīḥ al-Bukhārī 6878,
Hadith 12: Leaving what does not concern the Muslim ترك ما لا يعني المسلم
Ali ibn Husayn reported: The Messenger of Allah, peace and blessings be upon him, said:
إِنَّ مِنْ حُسْنِ إِسْلَامِ الْمَرْءِ تَرْكَهُ مَا لَا يَعْنِيهِ
Verily, from the perfection of Islam is that a person leaves what does not concern him.
Source: Sunan al-Tirmidhī 2318, Grade: Sahih li ghayri
Hadith 7: Religion is Good Will الدين النصيحة
Tamim al-Dari reported: The Messenger of Allah, peace and blessings be upon him, said:
إِنَّ الدِّينَ النَّصِيحَةُ
Verily, the religion is sincerity.
We said, “To whom?” The Prophet said:
لِلَّهِ وَكِتَابِهِ وَرَسُولِهِ وَأَئِمَّةِ الْمُؤْمِنِينَ وَعَامَّتِهِمْ وَأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ
To Allah, His book, His Messenger, the leaders of the Muslims, and their common people.
Source: Ṣaḥīḥ Muslim 55, Grade: Sahih
Hadith 6: Lawful and unlawful are clear الحلال بين والحرام بين
Al-Nu’man ibn Bashir reported: The Messenger of Allah, peace and blessings be upon him, said:
الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَهُمَا مُشَبَّهَاتٌ لَا يَعْلَمُهَا كَثِيرٌ مِنْ النَّاسِ فَمَنْ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يُوَاقِعَهُ أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلَا إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ أَلَا وَهِيَ الْقَلْبُ
Verily, the lawful is clear and the unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus, he who avoids doubtful matters clears himself in regard to his religion and his honor, and he who falls into doubtful matters will fall into the unlawful as the shepherd who pastures near a sanctuary, all but grazing therein. Verily, every king has a sanctum and the sanctum of Allah is His prohibitions. Verily, in the body is a piece of flesh which, if sound, the entire body is sound, and if corrupt, the entire body is corrupt. Truly, it is the heart.
Source: Ṣaḥīḥ al-Bukhārī 52, Grade: Muttafaqun Alayhi
In another narration, the Prophet said:
اجْعَلُوا بَيْنَكُمْ وَبَيْنَ الْحَرَامِ سُتْرَةً مِنَ الْحَلالِ مَنْ فَعَلَ ذَلِكَ اسْتَبْرَأَ لِعِرْضِهِ وَدِينِهِ وَمَنْ أَرْتَعَ فِيهِ كَانَ كَالْمُرْتِعِ إِلَى جَنْبِ الْحِمَى يُوشِكُ أَنْ يَقَعَ فِيهِ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى وَإِنَّ حِمَى اللَّهِ فِي الأَرْضِ مَحَارِمُهُ
Make between yourself and the unlawful a barrier of what is lawful. Whoever does so will clear himself in regard to his honor and his religion. A shepherd who grazes near the side of a sanctum will nearly fall into it. Verily, every king has a sanctum and the sanctum of Allah is His prohibitions.
Source: Ṣaḥīḥ Ibn Ḥibbān 5569, Grade: Sahih
Hadith 5: Religious innovation البدعة
Aisha reported: The Messenger of Allah, peace be upon him, said:
مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ
Whoever innovates into this matter of ours that which does not belong to it, it will be rejected.
Source: Ṣaḥīḥ al-Bukhārī 2697,
In another narration, the Prophet said:
مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ
Whoever performs a deed that is not in accordance with our matter will have it rejected.
Source: Ṣaḥīḥ Muslim 1718, Grade: Sahih
Hadith 4: Providence القضاء والقدر
Abdullah ibn Masud reported: The Messenger of Allah, peace and blessings be upon him, said:
إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ فِي ذَلِكَ عَلَقَةً مِثْلَ ذَلِكَ ثُمَّ يَكُونُ فِي ذَلِكَ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يُرْسَلُ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ بِكَتْبِ رِزْقِهِ وَأَجَلِهِ وَعَمَلِهِ وَشَقِيٌّ أَوْ سَعِيدٌ فَوَالَّذِي لَا إِلَهَ غَيْرُهُ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا
Verily, the creation of each one of you is brought together in his mother’s womb for forty days as a drop, then he is a clot for a similar period, then a morsel for a similar period, then there is sent to him the angel who blows the spirit into him and he is commanded regarding four matters: to write down his provision, his life span, his deeds, and whether he is blessed or damned. By Allah, other than whom there is no God, one of you acts like the people of Paradise until he is but an arm’s length from it, and what is written overtakes him so he acts like the people of Hellfire and he enters it. Verily, one of you acts like the people of Hellfire until he is but an arm’s length from it, and what is written overtakes him so he acts like the people of Paradise and he enters it.
Source: Ṣaḥīḥ al-Bukhārī 7454,
Hadith 3: Pillars of Islam أركان الإسلام
Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said:
بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ عَلَى أَنْ يُعْبَدَ اللَّهُ وَيُكْفَرَ بِمَا دُونَهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَحَجِّ الْبَيْتِ وَصَوْمِ رَمَضَانَ
Islam is built upon five: to worship Allah and to disbelieve in what is worshiped besides him, to establish prayer, to give charity, to perform Hajj pilgrimage to the house, and to fast the month of Ramadan.
Source: Ṣaḥīḥ al-Bukhārī 8, Grade:
Allahu Akbar Kebiroh.
يَـٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَـٰبِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا
Yaaa aiyuhan Nabiyyu qul li azwaajika wa banaatika wa nisaaa’il mu’mineena yudneena ‘alaihinna min jalaabee bihinn; zaalika adnaaa ai yu’rafna falaa yu’zain; wa kaanal laahu Ghafoorar Raheemaa
O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.
Hadith 2: Islam, faith, and excellence الإسلام والإيمان والإحسان
Umar ibn al-Khattab reported: We were sitting with the Messenger of Allah, peace and blessings be upon him, one day when a man appeared with very white clothes and very black hair. There were no signs of travel on him and we did not recognize him. He sat down in front of the Prophet and rested his knees by his knees and placed his hands on his thighs. The man said, “O Muhammad, tell me about Islam.” The Prophet said:
الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنْ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا
Islam is to testify there is no God but Allah and Muhammad is the Messenger of Allah, to establish prayer, to give charity, to fast the month of Ramadan, and to perform pilgrimage to the House if a way is possible.
The man said, “You have spoken truthfully.” We were surprised that he asked him and then said he was truthful. He said, “Tell me about faith.” The Prophet said:
أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ
Faith is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in providence, its good and its evil.
The man said, “You have spoken truthfully. Tell me about excellence.” The Prophet said:
أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ
Excellence is to worship Allah as if you see Him, for if you do not see Him, He surely sees you.
The man said, “Tell me about the final hour.” The Prophet said:
مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ
The one asked does not know more than the one asking.
The man said, “Tell me about its signs.” The Prophet said:
أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ
The slave girl will give birth to her master and you will see barefoot, naked, and dependent shepherds compete in the construction tall buildings.
Then, the man left and I remained. The Prophet said to me:
يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ
O Umar, do you know who he was?
I said, “Allah and his messenger know best.” The Prophet said:
فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ
Verily, he was Gabriel who came to teach you your religion.
Source: Ṣaḥīḥ Muslim 8, Grade: Sahih
Hadith 1: Deeds are by intentions إنما الأعمال بالنيات
Umar ibn al-Khattab reported: The Messenger of Allah, peace and blessings be upon him, said:
إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ
Verily, deeds are only with intentions. Verily, every person will have only what they intended. Whoever emigrated to Allah and his messenger, his emigration is for Allah and his messenger. Whoever emigrated to get something in the world or to marry a woman, his emigration is for that to which he emigrated.
Source: Ṣaḥīḥ al-Bukhārī 54,
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