Irving Seventh-day Adventist Church

1 Samuel 17:4-29
And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together. 1 Samuel 17:10.
When war was declared by Israel against the Philistines, three of the sons of Jesse joined the army under Saul; but David remained at home. After a time, however, he went to visit the camp of Saul. By his father's direction he was to carry a message and a gift to his elder brothers and to learn if they were still in safety and health.... As David drew near to the army, he heard the sound of commotion, as if an engagement was about to begin....
Goliath, the champion of the Philistines, came forth, and with insulting language defied Israel and challenged them to provide a man from their ranks who would meet him in single combat....
For forty days the host of Israel had trembled before the haughty challenge of the Philistine giant. Their hearts failed within them as they looked upon his massive form, in height measuring six cubits and a span. Upon his head was a helmet of brass, he was clothed with a coat of mail that weighed five thousand shekels, and he had greaves of brass upon his legs. The coat was made of plates of brass that overlaid one another, like the scales of a fish, and they were so closely joined that no dart or arrow could possibly pe*****te the armor. At his back the giant bore a huge javelin, or lance, also of brass. “The staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron; and one bearing a shield went before him.” 7
Israel did not defy Goliath, but Goliath made his proud boasts against God and His people. The defying, the boasting, and the railing must come from the opposers of truth, who act the Goliath. But none of this spirit should be seen in those whom God has sent forth to proclaim the last message of warning to a doomed world.
Goliath trusted in his armor. He terrified the armies of Israel by his defiant, savage boastings, while he made a most imposing display of his armor, which was his strength. 8 . CC 162-CC 162.6

1 Samuel 17:1-37
When there came a lion, or a bear, and took a lamb out of the flock, I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him. 1 Samuel 17:34, 35, R.V.
David was growing in favor with God and man. He had been instructed in the way of the Lord, and he now set his heart more fully to do the will of God than ever before. He had new themes for thought. He had been in the court of the king and had seen the responsibilities of royalty. He had discovered some of the temptations that beset the soul of Saul and had pe*****ted some of the mysteries in the character and dealings of Israel's first king. He had seen the glory of royalty shadowed with a dark cloud of sorrow, and he knew that the household of Saul, in their private life, were far from happy. All these things served to bring troubled thoughts to him who had been anointed to be king over Israel. But while he was absorbed in deep meditation, and harassed by thoughts of anxiety, he turned to his harp, and called forth strains that elevated his mind to the Author of every good, and the dark clouds that seemed to shadow the horizon of the future were dispelled.
God was teaching David lessons of trust. As Moses was trained for his work, so the Lord was fitting the son of Jesse to become the guide of His chosen people. In his watchcare for his flocks, he was gaining an appreciation of the care that the Great Shepherd has for the sheep of His pasture.
The lonely hills and the wild ravines where David wandered with his flocks were the lurking place of beasts of prey. Not infrequently the lion from the thickets by the Jordan, or the bear from his lair among the hills, came, fierce with hunger, to attack the flocks. According to the custom of his time, David was armed only with his sling and shepherd's staff; yet he early gave proof of his strength and courage in protecting his charge....
His experience in these matters proved the heart of David and developed in him courage and fortitude and faith. 6 . CC 161-CC 161.5

1 Samuel 16:1-13
And the Lord said unto Samuel, ... fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons. 1 Samuel 16:1.
When the sacrifice was ended, and before partaking of the offering feast, Samuel began his prophetic inspection of the noble-appearing sons of Jesse. Eliab was the eldest, and more nearly resembled Saul for stature and beauty than the others. His comely features and finely developed form attracted the attention of the prophet. As Samuel looked upon his princely bearing, he thought, “This is indeed the man whom God has chosen as successor to Saul.” ... But Jehovah did not look upon the outward appearance. Eliab did not fear the Lord. Had he been called to the throne, he would have been a proud, exacting ruler....
No outward beauty can recommend the soul to God. The wisdom and excellence revealed in the character and deportment, express the true beauty of the man; and it is the inner worth, the excellency of the heart, that determines our acceptance with the Lord of hosts. How deeply should we feel this truth in the judgment of ourselves and others. We may learn from the mistake of Samuel how vain is the estimation that rests on beauty of face or nobility of stature. 4
The elder brothers, from whom Samuel would have chosen, did not possess the qualifications that God saw to be essential in a ruler of His people. Proud, self-centered, self-confident, they were set aside for the one whom they lightly regarded, one who had preserved the simplicity and sincerity of his youth, and who, while little in his own sight, could be trained by God for the responsibilities of the kingdom. So today, in many a child whom the parents would pass by, God sees capabilities far above those revealed by others who are thought to possess great promise. And as regards life's possibilities, who is capable of deciding what is great and what is small? How many a worker in the lowly places of life, by setting on foot agencies for the blessing of the world, has achieved results that kings might envy! 5 . CC 160-CC 160.4

1 Samuel 15:24-35
And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel. 1 Samuel 15:26.
When Saul saw that Samuel came no more to instruct him, he knew that the Lord had rejected him for his wicked course, and his character seemed ever after to be marked with extremes. His servants ... at times dared not approach him, for he seemed like an insane man, violent and abusive. He often seemed filled with remorse. He was melancholy, and often afraid where there was no danger.... He was always full of anxiety, and when in his gloomy moods he wished not to be disturbed, and at times would suffer none to approach him.... He would repeat prophetically sayings against himself with distracted energy, even in the presence of his lords and of the people.
Those who witnessed these strange exhibitions in Saul recommended to him music, as calculated to have a soothing influence upon his mind when thus distracted. In the providence of God, David was brought to his notice as a skillful musician....
David's skillful playing upon the harp soothed the troubled spirit of Saul. As he listened to the enchanting strains of music, it had an influence to dispel the gloom which settled upon him, and to bring his excited mind into a more rational, happy state. 2
Saul was shorn of his strength, because he failed to make obedience to God's commandments the rule of his life. It is a fearful thing for a man to set his will against the will of God, as revealed in His specified requirements. All the honor that a man could receive on the throne of a kingdom, would be a poor compensation for the loss of the favor of God through an act of disloyalty to heaven. Disobedience to the commandments of God can only bring disaster and dishonor at last. God has given to every man his work, just as truly as He appointed to Saul the government of Israel; and the practical and important lesson to us is to accomplish our appointed work in such a manner that we may meet our life records with joy, and not with grief. 3 . CC 159-CC 159.5

VISION-BIRTHED-2020 INTERNATIONAL PRAYER BREAKFAST GROUP

DESOTO/IRVING/LIVING SPRINGS SDA CHURCH DISTRICT, TEXAS CONFERENCE

FASTING AND PRAYING FOR TUESDAY JUNE 18, 2024

THEME OF OUR FASTING AND PRAYING:

”JESUS IS SURELY COMING SOON, DON’T LET DOWN YOUR GUARD”

BIBLE PROMISES TO CLAIM FOR OUR FASTING AND PRAYER PROGRAM, TUESDAY, JUNE 18, 2024

1. 6am—LUKE 21:34-36

2. 9 am—2 PETER 3:17-18

3. 12 pm—1 PETER 5:8

4. 3 pm—EPHESIANS 6:12-18

5. 6 pm—REVELATION 3:11-13

Please kindly pray and break your fast after 6 pm CST

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8 pm bible promise

MATTHEW 24:37-42

HYMN FOR ROUNDING UP

SDAH 600– HOLD FAST TILL I COME

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Not Really Sorry, June 1
1 Samuel 15
Because thou hast rejected the word of the Lord, he hath also rejected thee from being king. 1 Samuel 15:23.
Terrified by the denunciation of the prophet, Saul acknowledged his guilt, which he had before stubbornly denied; but he still persisted in casting blame upon the people, declaring that he had sinned through fear of them.
It was not sorrow for sin, but fear of its penalty, that actuated the king of Israel.... It was his chief anxiety to maintain his authority and retain the allegiance of the people.... As Samuel turned to depart, the king, in an agony of fear, laid hold of his mantle to hold him back, but it rent in his hands. Upon this, the prophet declared, “The Lord hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou.” ...
Saul presumed upon his exaltation, and dishonored God by unbelief and disobedience. Though when first called to the throne he was humble and self-distrustful, success made him self-confident.... The sacrificial offerings were in themselves of no value in the sight of God. They were designed to express on the part of the offerer penitence for sin and faith in Christ and to pledge future obedience to the law of God. But without penitence, faith, and an obedient heart, the offerings were worthless. When, in direct violation of God's command, Saul proposed to present a sacrifice of that which God had devoted to destruction, open contempt was shown for the divine authority. The service would have been an insult to Heaven.
Yet with the sin of Saul and its result before us, how many are pursuing a similar course. While they refuse to believe and obey some requirement of the Lord, they persevere in offering up to God their formal services of religion. There is no response of the Spirit of God to such service. No matter how zealous men may be in their observance of religious ceremonies, the Lord cannot accept them if they persist in willful violation of one of His commands. 1 . CC 158-CC 158.5

1 Samuel 15
It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. 1 Samuel 15:11.
While Saul and his army were marching home in the flush of victory, there was deep anguish in the home of Samuel the prophet. He had received a message from the Lord denouncing the course of the king.... The prophet was deeply grieved over the course of the rebellious king, and he wept and prayed all night for a reversing of the terrible sentence.
God's repentance is not like man's repentance. “The Strength of Israel will not lie nor repent: for he is not a man, that he should repent.” Man's repentance implies a change of mind. God's repentance implies a change of circumstances and relations. Man may change his relation to God by complying with the conditions upon which he may be brought into the divine favor, or he may, by his own action, place himself outside the favoring condition; but the Lord is the same “yesterday, and to day, and for ever” (Hebrews 13:8). Saul's disobedience changed his relation to God; but the conditions of acceptance with God were unaltered—God's requirements were still the same, for with Him there “is no variableness, neither shadow of turning” (James 1:17).
With an aching heart the prophet set forth the next morning to meet the erring king. Samuel cherished a hope that, upon reflection, Saul might become conscious of his sin, and by repentance and humiliation be again restored to the divine favor. But when the first step is taken in the path of transgression the way becomes easy. Saul, debased by his disobedience, came to meet Samuel with a lie upon his lips. He exclaimed, “Blessed be thou of the Lord: I have performed the commandment of the Lord.” The sounds that fell on the prophet's ears disproved the statement of the disobedient king. 61
Saul denied his sin even while the lowing of the oxen and the bleating of the sheep were publishing his guilt. 62 . CC 157-CC 157.5

1 Samuel 15
But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them. 1 Samuel 15:9.
Since the defeat of the Philistines at Michmash, Saul had made war against Moab, Ammon, and Edom, and against the Amalekites and the Philistines; and wherever he turned his arms, he gained fresh victories. On receiving the commission against the Amalekites, he at once proclaimed war. To his own authority was added that of the prophet, and at the call to battle the men of Israel flocked to his standard. The expedition was not to be entered upon for the purpose of self-aggrandizement; the Israelites were not to receive either the honor of the conquest or the spoils of their enemies. They were to engage in the war solely as an act of obedience to God, for the purpose of executing His judgment upon the Amalekites. God intended that all nations should behold the doom of that people that had defied His sovereignty, and should mark that they were destroyed by the very people whom they had despised....
This victory over the Amalekites was the most brilliant victory that Saul had ever gained, and it served to rekindle the pride of heart that was his greatest peril. The divine edict devoting the enemies of God to utter destruction was but partially fulfilled. Ambitious to heighten the honor of his triumphal return by the presence of a royal captive, Saul ventured to imitate the customs of the nations around him and spared Agag, the fierce and warlike king of the Amalekites. The people reserved for themselves the finest of the flocks, herds, and beasts of burden, excusing their sin on the ground that the cattle were reserved to be offered as sacrifices to the Lord. It was their purpose, however, to use these merely as a substitute, to save their own cattle.
Saul had now been subjected to the final test. His presumptuous disregard of the will of God, showing his determination to rule as an independent monarch, proved that he could not be trusted with royal power as the vicegerent of the Lord. 60 . CC 156-CC 156.4

1 Samuel 15
Now go and smite Amalek, and utterly destroy all that they have, and spare them not. 1 Samuel 15:3.
The Lord sent His servant with another message to Saul. By obedience he might still prove his fidelity to God and his worthiness to walk before Israel. Samuel came to the king and delivered the word of the Lord....
The Amalekites had been the first to make war upon Israel in the wilderness; and for this sin, together with their defiance of God and their debasing idolatry, the Lord, through Moses, had pronounced sentence upon them.... For four hundred years the ex*****on of this sentence had been deferred; but the Amalekites had not turned from their sins. The Lord knew that this wicked people would, if it were possible, blot out His people and His worship from the earth. Now the time had come for the sentence, so long delayed, to be executed.
The forbearance that God has exercised toward the wicked, emboldens men in transgression; but their punishment will be none the less certain and terrible for being long delayed.... While He does not delight in vengeance, He will execute judgment upon the transgressors of His law. He is forced to do this, to preserve the inhabitants of the earth from utter depravity and ruin. In order to save some He must cut off those who become hardened in sin.... And the very fact of His reluctance to execute justice testifies to the enormity of the sins that call forth His judgments and to the severity of the retribution awaiting the transgressor.
But while inflicting judgment, God remembered mercy. The Amalekites were to be destroyed, but the Kenites, who dwelt among them, were spared. This people, though not wholly free from idolatry, were worshipers of God and were friendly to Israel. Of this tribe was the brother-in-law of Moses, Hobab, who had accompanied the Israelites in their travels through the wilderness, and by his knowledge of the country had rendered them valuable assistance. 59 . CC 155-CC 155.5

1 Samuel 14:36-46
With what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. Matthew 7:2.
Saul could not but feel that his son was preferred before him, both by the people and by the Lord. Jonathan's deliverance was a severe reproof to the king's rashness. He felt a presentiment that his curses would return upon his own head. He did not longer continue the war with the Philistines, but returned to his home, moody and dissatisfied.
Those who are most ready to excuse or justify themselves in sin are often most severe in judging and condemning others. Many, like Saul, bring upon themselves the displeasure of God, but they reject counsel and despise reproof. Even when convinced that the Lord is not with them, they refuse to see in themselves the cause of their trouble. They cherish a proud, boastful spirit, while they indulge in cruel judgment or severe rebuke of others who are better than they....
Often those who are seeking to exalt themselves are brought into positions where their true character is revealed. So it was in the case of Saul. His own course convinced the people that kingly honor and authority were dearer to him than justice, mercy, or benevolence. Thus the people were led to see their error in rejecting the government that God had given them. They had exchanged the pious prophet, whose prayers had brought down blessings, for a king who in his blind zeal had prayed for a curse upon them.
Had not the men of Israel interposed to save the life of Jonathan, their deliverer would have perished by the king's decree. With what misgivings must that people afterward have followed Saul's guidance! How bitter the thought that he had been placed upon the throne by their own act! The Lord bears long with the waywardness of men, and to all He grants opportunity to see and forsake their sins; but while He may seem to prosper those who disregard His will and despise His warnings, He will, in His own time, surely make manifest their folly. 58 . CC 154-CC 154.5

1 Samuel 14:24-46
Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. 1 Samuel 14:24.
The command to refrain from food was prompted by selfish ambition, and it showed the king to be indifferent to the needs of his people when these conflicted with his desire for self-exaltation. To confirm his prohibition by a solemn oath showed Saul to be both rash and profane. The very words of the curse give evidence that Saul's zeal was for himself, and not for the honor of God. He declared his object to be, not “that the Lord may be avenged on His enemies,” but “that I may be avenged on mine enemies.” ...
During the day's battle Jonathan, who had not heard of the king's command, unwittingly offended by eating a little honey as he passed through a wood. Saul learned of this at evening. He had declared that the violation of his edict should be punished with death; and though Jonathan had not been guilty of a willful sin, though God had miraculously preserved his life and had wrought deliverance through him, the king declared that the sentence must be executed. To spare the life of his son would have been an acknowledgment on the part of Saul that he had sinned in making so rash a vow. This would have been humiliating to his pride. “God do so, and more also,” was his terrible sentence: “thou shalt surely die, Jonathan.” ...
At Gilgal, but a short time before, Saul had presumed to officiate as priest, contrary to the command of God. When reproved by Samuel, he had stubbornly justified himself. Now, when his own command was disobeyed—though the command was unreasonable and had been violated through ignorance—the king and father sentenced his son to death.
The people refused to allow the sentence to be executed. Braving the anger of the king, they declared, “Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day.” The proud monarch dared not disregard this unanimous verdict, and the life of Jonathan was preserved. 57 . CC 153-CC 153.5

1 Samuel 14:1-17
And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few. 1 Samuel 14:6.
Because of Saul's sin in his presumptuous offering, the Lord would not give him the honor of vanquishing the Philistines. Jonathan, the king's son, a man who feared the Lord, was chosen as the instrument to deliver Israel. Moved by a divine impulse, he proposed to his armor-bearer that they should make a secret attack upon the enemy's camp....
Together they withdrew from the camp, secretly, lest their purpose should be opposed. With earnest prayer to the Guide of their fathers, they agreed upon a sign by which they might determine how to proceed.... Approaching the Philistine fortress, they were revealed to the view of their enemies, who said, tauntingly, “Behold, the Hebrews come forth out of the holes where they had hid themselves,” then challenged them, “Come up to us, and we will show you a thing,” meaning that they would punish the two Israelites for their daring. This challenge was the token that Jonathan and his companion had agreed to accept as evidence that the Lord would prosper their undertaking. Passing now from the sight of the Philistines, and choosing a secret and difficult path, the warriors made their way to the summit of a cliff that had been deemed inaccessible, and was not very strongly guarded. Thus they pe*****ted the enemy's camp and slew the sentinels, who, overcome with surprise and fear, offered no resistance.
Angels of heaven shielded Jonathan and his attendant, angels fought by their side, and the Philistines fell before them. 55
These two men gave evidence that they were moving under the influence and command of a more than human general. To outward appearance, their venture was rash, and contrary to all military rules. But the action of Jonathan was not done in human rashness. He depended not on what he and his armor-bearer themselves could do; he was the instrument that God used in behalf of His people Israel. 56 . CC 152-CC 152.5

1 Samuel 13:1-16
And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him. 1 Samuel 13:10.
God had directed that only those consecrated to the office should present sacrifices before Him. But Saul commanded, “Bring hither a burnt offering;” and, equipped as he was with armor and weapons of war, he approached the altar and offered sacrifice before God.... If Saul had fulfilled the conditions upon which divine help was promised, the Lord would have wrought a marvelous deliverance for Israel, with the few who were loyal to the king. But Saul was so well satisfied with himself and his work that he went out to meet the prophet as one who should be commended rather than disapproved. 52
Saul endeavored to vindicate his own course, and blamed the prophet, instead of condemning himself. There are today many who pursue a similar course. Like Saul they are blinded to their errors. When the Lord seeks to correct them, they receive reproof as insult, and find fault with the one who brings the divine message.
Had Saul been willing to see and confess his error, this bitter experience would have proved a safeguard for the future. He would afterward have avoided the mistakes which called forth divine reproof. But feeling that he was unjustly condemned, he would, of course, be likely again to commit the same sin.
The Lord would have His people, under all circumstances, manifest implicit trust in Him. Although we cannot always understand the workings of His providence, we should wait with patience and humility until He sees fit to enlighten us. 53
Saul's transgression proved him unworthy to be intrusted with sacred responsibilities.... Had he patiently endured the divine test, the crown would have been confirmed to him and to his house. In fact, Samuel had come to Gilgal for this very purpose. But Saul had been weighed in the balance, and found wanting. He must be removed to make way for one who would sacredly regard the divine honor and authority. 54 . CC 151-CC 151.6

1 Samuel 13:1-16
And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him. 1 Samuel 13:8.
It was not until the second year of Saul's reign that an attempt was made to subdue the Philistines. The first blow was struck by Jonathan, the king's son, who attacked and overcame their garrison at Geba. The Philistines, exasperated by this defeat, made ready for a speedy attack upon Israel. Saul now caused war to be proclaimed....
Before the time appointed by the prophet had fully expired, he became impatient at the delay and allowed himself to be discouraged by the trying circumstances that surrounded him....
The time for the proving of Saul had come. He was now to show whether or not he would depend on God and patiently wait according to His command, thus revealing himself as one whom God could trust in trying places as the ruler of His people, or whether he would be vacillating and unworthy of the sacred responsibility that had devolved upon him. 50
In detaining Samuel, it was the purpose of God that the heart of Saul should be revealed, that others might know what he would do in an emergency. It was a trying position in which to be placed, but Saul did not obey orders. He felt that it would make no difference who approached God, or in what way; and, full of energy and self-complacency, he put himself forward into the sacred office.
The Lord has His appointed agencies; and if these are not discerned and respected by those who are connected with His work, if men feel free to disregard God's requirements, they must not be kept in positions of trust. They would not listen to counsel, nor to the commands of God through His appointed agencies. Like Saul, they would rush into a work that was never appointed them, and the mistakes they would make in following their human judgment would place the Israel of God where their Leader could not reveal Himself to them. 51 . CC 150-CC 150.6

1 Samuel 9:1-2
There was not among the children of Israel a goodlier person than he. 1 Samuel 9:2.
The personal qualities of the future monarch were such as to gratify that pride of heart which prompted the desire for a king.... Of noble and dignified bearing, in the prime of life, comely and tall, he appeared like one born to command. Yet with these external attractions, Saul was destitute of those higher qualities that constitute true wisdom. He had not in youth learned to control his rash, impetuous passions; he had never felt the renewing power of divine grace. 47
The Lord would not leave Saul to be placed in a position of trust without divine enlightenment. He was to have a new calling, and the Spirit of the Lord came upon him. The effect was that he was changed into a new man. The Lord gave Saul a new spirit, other thoughts, other aims and desires than he had previously had. This enlightenment, with the spiritual knowledge of God, placing him on vantage ground, was to bind his will to the will of Jehovah....
Saul had a mind and influence capable of governing a kingdom, if his powers had been submitted to the control of God, but the very endowments that qualified him for doing good could be used by Satan, when surrendered to his power, and would enable him to exert widespread influence for evil. He could be more sternly vindictive, more injurious and determined in prosecuting his unholy designs, than could others, because of the superior powers of mind and heart that had been given him of God. 48
Should he trust to his own strength and judgment, Saul would move impulsively, and would commit grave errors. But if he would remain humble, seeking constantly to be guided by divine wisdom, and advancing as the providence of God opened the way, he would be enabled to discharge the duties of his high position with success and honor. Under the influence of divine grace, every good quality would be gaining strength, while evil traits would as steadily lose their power. This is the work which the Lord proposes to do for all who consecrate themselves to Him. 49 . CC 149-CC 149.5