Mkhulu Xiluvelo

Thokozani 👏👏

Online consultation R100 until month end, watsapp 0610448890 to make a booking.

Impande ka Majoye
Ndabezitha
Mthunzi Omuhle

Emakhosi, Thokozani, Camagu, Lesedi, Ndawue 👏👏

📌Abakuzondi Ngoba befuna,Kwesinye iskhathi uboke uzibuze Ukuthi kani mina ngonani emhlabeni wonke umuntu uyangjikela ngisho Umndeni imbala,Abangani, izihlobo etc.. Kodwa kukhona loku abakuzondela kona oku Special/Okuhle Okuyi Sphiwo lesi bona abanganaso futhi abazibuza Ukuthi kungani kukhethwe wena.

📌Kunabantu abazondwa imindeni, Abangani, izihlobo etc...bemulwisa ngoba befuna loku akwembethe noma wena Ungazi futhi uzibuza Ukuthi yini le engaka ebangizondela yona nebangithakathela yona, hlale wazi Ukuthi kukhona ebakubona kuwe Okuzosh*tsha impilo yakho.

📌Kwesinye iskhathi Abanye Abafuni ngisho Ukuk'Siza, vele uzenzele Mtaka Gogo ngoba lento onayo iyakwazi nokukdonsela umuntu athi uzokusiza maceda akujikele akwenzele izinto zakho ngendlela okungeyona aiii ngoba ethanda kodwa ebona lento/Ebona Ukuthi uzomhlula ube ngaphezulu kunaye.

📌Namuhla kunabantu abajikelwe imindeni, izihlobo bamfisela ngisho ukufa imbala, omunye Uhlezi ekhala Ubusuku nemini azibuza aziphephendula Ukuthi ngonani emhlabeni,konke akulungi,akalali ebusuku,kushisa izinyawo,Uyalala eClasini/ushaywa Ikhanda,akaphasi, uvukwa yidlozi e class(ini). Kodwa ngapha abantu bayamlwisa, bayamthakatha ngoba waphiwa into enhle, into e Special wonke umuntu afisa ukuba nayo kodwa kwakhethwa wena.

📌Awufani nabanye Abantu futhi awsoze ufane nabo kufake ekhanda lakho loko,Yinhle lento onayo ungahlala ungayiboni wena kodwa abaningi bayayibona Kungakho begijimisana nempilo yakho, Kungakho bekunyathela ufise nokuzibulala,Kodwa ngeke bakukhone ngoba lento ekumbathile ngeke yakuvumela loko bezogcina bathi ungumthakathi ngoba sebehlulekile.

📌Ungapheli Mandla siyeza esakho iskhathi,Kuzolunga Kancane Kancane Inja ayikhonkothi imoto Emile kodwa ikhonkotha ehambayo,impilo injalo udlula ebumnyameni kuze ufike ekukhanyeni.

Emakhosi, Thokozani, Camagu, Lesedi, Ndawue 👏👏

Stop procrastinating... Wake up and do your thing...

Everyone who has read this post may all the doors you've been praying for them to open... Zivuleke nyani Nyan

Emakhosi, Thokozani, Camagu, Lesedi, Ndawue 👏👏

Kanti why are you resentful towards the gift of being a sangoma?if a person is told that they have isithunywa/ seprofeto they want to activate it within months,but if it's the sangoma calling you take years before surrendering, actually you only surrender when everything falls apart and the is no where out.
Some will even ask if it's possible to convert the sangoma calling to be a prophetic calling 🤣🤣 which is highly impossible. your excuse must not be finances,let's treat this callings the same.

Delayed Post...

Emakhosi, Thokozani, Camagu, Lesedi, Ndawue 👏👏

You can have both... A Sangoma and a Bishop at the same time another church invite... Be kumnandi siyabonga🙏

Today yah neh sibonga umdali... Beku khula indodakazi yami ithi 1 year full may the wonderful Lord Jesus Christ Kanye naba dala bonke basekhaya...

Emakhosi, Thokozani, Camagu, Lesedi, Ndawue 👏👏

Spiritual Guidance 🙏 classes are now open are conducted online... Book a space via WhatsApp

Emakhosi, Thokozani, Camagu, Lesedi, Ndawue 👏👏

Another invitation honoured... Bekukuhle

Mthetho ka Nyabose...

Emakhosi, Thokozani, Camagu, Lesedi, Ndawue 👏👏

Delayed post... Ungakwenzi kube Yi joko ukubayisangoma geza, unuke kamnandi....👏👏

Emakhosi, Thokozani, Camagu, Lesedi, Ndawue 👏👏

Ake ubambe Lana...

Isiwasho senhlahla
Velabahleke
Mkhanyakude
Mkhando omhlophe
Nkosazana oil
Holy ash
Woza woza
Ilitshe labelungu white

Geza ufuthe 3 days ucela inhlahla lokuthandeka lemali.

Esesi hlanganisiwe R250

Emakhosi, Thokozani, Camagu, Lesedi, Ndawue 👏👏

HOW TO KNOW YOU HAVE ISITHUNYWA/ ISITHUNYWA IS ACTIVE OR HOE ISITHUNYWA OPERATES!

Most common dreams:

You dream flying
You dream inside water like you are literally living under water
You will be moody
Your moods change (roller coaster)
You will feel sudden emotional changes...( cry for no reason).
You will want to isolate yourself
You want more space with yourself and be by yourself.(you feel good when you by yourself).

Notice these signs, isithunywa is guiding you to be wary of self...And the more you force to be with people the more the people will hurt you and reject you then you will end up being alone anyway. 💔🙈

Yes you will make friends but your friendships will end you won't know why and how.
Same applies to relationships. YOU NEED to take note. That means your times of fooling around is over. You need to be schooled. On spiritual matters. Time to pray and fast and look at yourself differently...

Emakhosi, Thokozani, Camagu, Lesedi, Ndawue 👏👏👏

Ngigiyangale Mpandze... Eyakhululisa ugogo, yakhulisa ubaba, yakhulisa Mina, namhla ikhulisa Abantwana kanye Nabazukulu nami...

Majoye, Ndabezitha Mthetho ka Nyambose, Mthunzi Omuhle wama tsh*tshi kanye Namajongosi👏👏

Emakhosi, Thokozani, Lesedi, Ndawue 👏👏

African ‘Ukuthwasa’ and healing (ukwelapha) has been misconstrued and misunderstood for many years not only from the Western researchers but also from the people of Africa. Reason being that it has never been something taken as a special gift to those who happen to be the victims of it. Ukuthwasa and to be possessed by idlozi has been taken as something evil by its own people and even those who happened to be possessed have tried in many ways to escape from it by denying it.

Ukuthwasa

Ukuthwasa is not something new, it has been there even during the times of our forefathers, the only difference now being that in the olden days or primitive times, it was more respected and was also properly done than it is happening today. Ukuthwasa is an acceptance of an Idlozi, which once lived before and because now that idlozi wants to come back as a ‘spirit’, and continue performing its duties, it gets into somebody with the body in the real world and start wanting to work through that body. Idlozi is an ithongo which possesses someone, and because it has now acted in this manner it gets called idlozi. This idlozi is governed by amathongo who are the custodians of ‘the umsamo or Isigodlo’ and also the owners of this ‘ubunyanga’ which is ‘impande’– the art of healing.

There are many signs which are indications of having the so-called ‘abantu abadala’ – the ancestors of Healing. Some people are born with, or in a veil of some sort which is an indication that this child has old people within her/him. Such a veil might sometimes indicate that such a child needs to be given a name of one of the ancestors, which might not be necessarily be that he/she must go and perform ukuthwasa. Most of the African Healers have misunderstood this. Besides this a person when at a particular age (which is determined by the ancestors themselves), will start seeing some images in her sleeping, sometimes experiences some dreams, which might be like: snakes, big river with clear water, sometimes will see people wearing an African attire, especially that of the Healers and so on. In some cases they will start talking to the individual either when awake or direct him/her in many things to be done.

Other people get sick and become thin others too fat, which is really abnormal, and others suffers from certain deceases. There will be many misfortunes at home if the person is refusing and not responding to the calling – to an extent that they can even bring bad luck to the whole family. When such symptoms are seen, there is nothing the family can do until the idlozi itself shows you where to go and be initiated.

The type of spirits.-imimoya yedlozi

There are two types of ubunyanga/imimoya mostly found in the Southern part of Africa. It is IsiNguni and Isindawe. IsiNguni is from the whole of Kwa-Zulu right up to Manguzi and Mhlab’ uyalingana. IsiNguni has two well known ‘spirits-imimoya’ – Umndiki and Umndawe, whereas IsiNdawe, which is from the North, West and Central parts of Africa, is Umnono. UMnono is not that well and much known in the Kwa-Zulu area hence it has become a huge problem for the African Healers in the area. The reason is that it has its own special ‘herbs’-impande, which is only obtainable either from Mozambique, Zimbabwe, Zambia and other countries in Africa. Isindawe came to Kwa-Zulu through the Shangaan people during the days of King Shaka. They are the only people who clearly know and understand it.

Umnono therefore cannot be healed with the IsiNguni ‘impande’ and vise-a versa. UMnono is the spirits of the ‘abalozi’ (see below), hence it is the only type of healing which is rarely found and known in Africa. The UMnono takes much longer time than the other IsiNguni spirits to mature. It can take between 10 – 15 years because it does everything on its own and one must be a good reader of the dreams and images as they operate through you. Also if the person is possessed by Umnono and is not accepting the calling as quickly as they want, they can come with very hush sentences which can easily leads to death.

Indiki

Indiki is another confusing term. It is completely different from Umndiki which is an ancestral spirit. Indiki is a ‘sign’ which one may have as an ‘umuntu omdala’ – an ancestor with you in a particular form. Indiki can be that you have to inherit the name of one of your ancestor’s name either an Old woman (isalukazi) or an old man (ikhehla), or it can be that somebody in the family who died long time ago is within you, and he/she needs to be cleansed in order to be free. Some people take indiki as a kind of sickness whereas it’s not. Once consulted an African Healer (uhlanya), and identify what it is and what needs to be done, sickness can come to stop immediately.

The most common indiki is where a person is supposed to inherit someone’s name who was living in the family, an ancestor member (omunye wamathongo). Many African Healers when they see this they start initiating people whereas he/she is not suppose to be initiated and such person will never perform his functions as an Uhlanya.

Ukuthwasa-The Process

The Idlozi which has possessed you is called ‘isithunywa’. The Isithunywa is also governed by the owners of ‘ubunyanga’ and ‘isigodlo’ or ‘umsamo’. Isithunywa comes in many forms. There is isithunywa that operates through herbs –impande, the other operates through water, the other through, a prayer all depending on what the gift is. There are those who even mix both the prayer and the herbs-impande. There are people who heal through praying, others through water, others through herbs; it all depends on the type of isithunya that has possessed you. That is why it is not your choice where you can go and be initiated, but it’s them (amadlozi) who show you the person who will initiate you and also the place where you will be initiated. If it’s going to be in water they will show you and the whole process.

Ukuthwasa process has no specific time frame, as it is up to the isithunywa itself how fast she/he matures and when he/she has received his/her impande he/she requires in order to be matured. This is an ongoing process because even if when you have graduated (ukuphothula), the ancestors continue initiating you, which we call ‘ukukhula komsamo. ’ There are people who gets possessed by more than one isithunywa. You find that it’s more than one ancestor – idlozi, and these amadlozi they operate at different levels, and gets initiated at different times. Once the whole process is completed they will now come or visit you and show you all the impande which you will be using during the healing process. These herbs –impande is a secret only for your healing practices.

During this process the most important and critical thing is the amaphupho-dreams, which they use most of the time communicating with you. It is these dreams-amaphupho which your initiator-ugobela must listen to because they are telling you and him the direction to be taken. It is painful that most of the time the initiator of nowadays do not listen to their –amathwasa’s– dreams-amaphupho, and this hampered the process of ithwasa.

The Healing Technologies

Izinhlanya use different types of Indigenous Healing Technologies. There are those who use water, the candles, others bones-amathambo or izinhlolo, and others use amagona-small calabashes (umndawe healers) whilst others just rely on the ancestors who tells them everything without being assisted by any technology. This is very much remarkable to the abalozi who mostly rely on the whistle which is head at the ‘umsamo’ of the hut (rondavel). It is always the secret of the ancestors (idlozi) which indigenous technologies one will make use of during the healing and consultation process.

Izinyanga/Inyanga

A lot of confusion has been happening in our Traditional Healing especially in the usage of certain terminologies. The most wrongly used word is that of inyanga, which has now been used to refer to all healing people. Similarly with the word Isangoma, where it is used to refer to all people who are practicing African Healing and Spiritualism. I feel it is our responsibility to correct this. Inyanga or izinyanga (pl) are the owners of impande. It is those people who used to practice healing and died, and now come back and give those who are practicing all the knowledge and secrets about impande. They are the overseer’s of impande and inform the uhlanya how it is used and should be used. Izinyanga are the connectors between healing and impande spirits, and also between the living healing practitioners and the spiritual-isithunywa.

Isigodlo-the Hut where the healer practices

All African Healers have a hut called isigodlo. This hut is where the amadlozi and izithunywa resides and also a consultation room. Before the ithwasa finishes his/her ukuthwasa the idlozi visits him/her and show the ithwasa the type of isigodlo they would like to reside and work in. Others are the round huts (rondavel) others uguqa, both thatched with grass. This isigodlo is very critical in the life and all practices of the uhlanya. This hut has some special rules which must be obeyed now and again.

Ukuphothula and ukubonga izikhwama

Ukuphothula is when the ithwasa has to finally go back home. This does not happen through the instruction on the initiator but, the idlozi decides on its own. A goat/sheep (in some other cases) is slaughtered at the initiators place and a cow and a goat is prepared for slaughtering at the ithwasa’s place. This is an African Ukuthwasa Graduation.

It is a complete graduation but which does not say that the ukuthwasa is over. The idlozi will continue with its own secretive agenda only understood by them. There will be drum beats which will be played at the ithwasa’s place and dancing by other izinhlanya.

Later the ithwasa will have to slaughter another cow which will be shown by the idlozi to the ithwasa through the dream, its colour, s*x and age (whether young or old). Normally this cow is white, and it is for thanking the gift which has been given to an individual. This is called ukubonga izikhwama. Ukubonga izikhwama is an indication that this is a highest gift from the ancestors which is only given to a chosen few.

After this the person can now start practicing either as Isangoma, abalozi , umthandazi or any other form of healing.

Ukuphathiswa

In African healing nothing an ithwasa will do unless he or she has been ‘given to do that’ through a particular process. In the IsiZulu this is called ukuphathiswa. Before he/she gets graduated, he/she must go through the process of ukuphathiswa. It is also only the ancestors who comes through a dream either to your ugobela (initiator) or yourself and informs you that such process must be done and how.

The muthi which one will use during all his healing processes must be properly given to the ithwasa through a particular process. We are saying this because most people who happen to be initiated they do not go through this process and they then happen to be failures in their professions. This leads us to the ukuthwasisa as a process. No one can be an initiator unless he/she has been through this process of ukuphathiswa. The fact that you have graduated and can heal people does not mean that you can automatically be an Initiator (ugobela wokuthwasisa.)

There are people who practice the process of ukuthwasisa but they have never been through the process of ukuphathiswa which at the end of the day produces nothing other than non-performing healers.

Types of African Healers

African Healers in nowadays are called in many ways. The most common name is Traditional Healers or Isangoma. This has been distorted by white researchers in all their writings when referring to these people they use the term Traditional Healers or Isangoma, and we also happen to use them in such a wrong manner.

It is true that the term isangoma is not an appropriate term because it’s not everybody who has been in initiated is an isangoma. Isangoma is one category under many forms of healing. The term for people who has been possessed by the idlozi is uhlanya. They are called izinhlanya because they see things we cannot see, they can talk to the people we cannot see, they can tell us what we may think it’s full of madness. Therefore uhlanya is a generic term like Doctor in the Medical profession. What defines a person’s specialty is the manner he was possessed by the spirits. Those who were possessed through dancing and music (ukugida nengoma) are called Isangoma. Those who were possessed through the process of the whistles (imilozi) are called abalozi.

In African Healing we therefore have the following types of izinhlanya:

(i) Isangoma – possessed and trained through dancing and music (ingoma)

(ii) Abalozi – Possessed and trained through the whistles. This type of healing is very rare and it takes a longer time than the ordinary training. Normally it is the ancestors who does the whole training themselves through dreams, and in dreams.

(iii) Umthandazi – They normally use a prayer and (amanzi). Some of them use candles when they consult.

(iv) Umhlahli – This is a person who can tell you the name of the person who actually bewitched you. They are very few these days.

(v) Isanusi – This is the highest hierarchy in African Healing. Isanusi is a seer, foreteller, and a prophet who can tell people what will happen and when. This is the development of the abalozi.

Conclusion

Ukuthwasa and to be possessed by an idlozi is a very intricate process which needs to be fully understood before it is concluded that one needs to be initiated. There are symptoms which might come as if one needs to go and perform the ukuthwasa whereas it’s not that but it’s just indiki, here one must just take some concoction of muthi of some kind and such idlozi gets healed. So people must be careful about this. Many people have suffered from such bad conclusion

Emakhosi, Thokozani, Lesedi, Ndawue 👏👏

Lishonile banguni... Ninjani

Emakhosi, Thokozani, Lesedi, Ndawue 👏👏👏

I'll be addressing this issues cause after the post I wrote and posted about Fake Sangoma's and Prophets, being told you need to Thwasa while you have no gift, well I saw the comments, questions later and arguments on that post couldn't attend then cause on a daily basis I get many clients who come to consult, some clients I have to take to the river/sea and waterfall without hesitation, some bring their new cars so I work on them and others I work on their new houses before they move in that house, worse from 16:00pm I'm hard to find cause most clients they knock off work they come through, so I usually attend online consultation when im free, that's why I delay to attend inbox's but when I have you on WhatsApp it's easier to find out when I'm free.

Okay some people want to know if they really have a calling neh look being spiritually gifted, doesn’t always mean you have a Sangoma calling, Know the difference!

Let me break it down for you as I always😉:

In the spiritual world we believe that ,There is a world of flesh and the spirit world, when a person dies the spirit leaves the body so the spirit forever remains. When a person has got imimoya yabantu abadala/Ancestral spirits , it means that, that person has been spiritually gifted( possessed with ancestral spirit)the spirits attach to your before you are even born, but they may manifest later in your life because most spirits take time to mature.

These spirits choose a person for different reasons and purposes, for an example your late grandmother may attach her spirit to you because it is her duty to guide and protect you,or your great grandfather may attach his spirit to you because he wants you to set him free and perform a ritual for him in order to united with the rest of the family from the other side.

Not every person is born with ancestral spirits attached to them but still that doesn’t necessarily mean you do not have amathongo or amadlozi/Spirit guides. I believe that we all have amadlozi /ancestors, whether you believe in them or not , Ancestor spirits are spirits of our own ancestors or guardian spirits(amathongo) of a family, Even white people have amaDlozi. An ancestor is a passed on family member along your family tree, your grandparents that have lived before you.

You get different types of imimoya/Spirits , I will share the most common

-Indiki

-Umndawu

-Umnono

-Isithunywa

Some of these spirits are just spirits, and do not need to be initiated or go through sangoma training. You need to know the kind of spirits you have and their purpose, I will say this again not every person with spirits need to go thwasa and become a sangoma, Spiritual healing is a gift,you need to have the gift to heal,inhlanhla yobungoma uzalwa uyembethe.

Signs and Symptoms that you may have these spirits

Each spirit will have its own signs and symptoms, but below I will share all the common signs for all Spirits.

-You dream about things that are about to happen

-Dreams of river, waterfalls, sea

-You feel heaviness on your shoulders, especially if a person is beside or behind you

-You become sensitive to loud noises and bright lights

-You may be very short tempered and highly sensitive

-You hear whistles and voices in your ears

-You get headaches, ear problems and eye problems

-You may become less attractive /appealing

-Incapability to sustain relationships

-High s*x drive / lack of libido

-Weight loss

-Not getting children’s, not being able to get your periods

-Feel like something is moving or tickling in your stomach /womb

-Not being able to save money, you may have money but you won't remember what you did with it

-Craving for traditional beer or s***f though you don’t use this substances

-Incapability to concentrate at work or school

-You may feel overwhelmed and cry for no reason

-Constipation /Umoya ugcwala isisu

-Sleep walking

-Drinking a lot of liquids and no appetite for food

-Having bad luck in getting a job, you may be called for multiple interviews but still don’t get a Job

Remember we are all different, we come from different households, and our cultures are different ,imisamo yethu ayifani, Amadlozi akaMathonsi angenke afane ncamashi namadlozi akwa Mthembu. So the way they communicate with each of us will differ.

There are lot of things that will happen to your body, so listen to your body and take note of your dreams, in order to try and identify the spirits you may have. Each spirit is different and mature at different times.

There for get someone who's good with dream interpretation and who can spot which dlozi with you, remember you don't go around sharing your dream with multiple people cause sometimes that's how you get to lose your gift abantu ngaphadle bayaganga.

How do we heal these spirits?

-The spirits need to manifest into your life first, than after that you need to identify and acknowledge them. A cleansing ceremony should take place, followed by a ritual called “Ukumiselwa amagobongo “, Usually if you are possessed with more than 3 or 4 spirits it’s a sign that you might end up being a Sangoma or Umthandazi . After usimiselwe amagobongo, uyaphothula, it is than when the ancestors will unlock your luck and tell you what they need from you, what purpose you have in this world or what is really required from you. Some people do not believe ekumiselweni amagobongo , so they use Reiki to heal the ancestors ,or just simple cleansing ceremony and offerings , Like I said indlela esenza ngazo azifani we have different amathongo and follow different rules and techniques .

The ancestral spirits will do so many things to you in order to get your attention, remember our ancestors don’t exchange words with us like we do; their way of communicating with us is very different and complex. Before jumping into conclusions, you need to also consult more than 3 spiritual Healers or someone who is gifted and is able to see into your life, because not everything is as it seems.

Amagobongo

There’s no other word or explanation I can come up with when it comes to giving a proper meaning to this term- Amagobongo, But let’s try this one, Amagobongo are mixed herbs used for healing ancestors, in order to pave their way on the spiritual world, They are very powerful and really work in helping a person who’s ancestors are troubled,they open luck as well. You get impande /igobongo for each spirit impande yeendiki, umndawe,isithunywa and umnono, these are separate from ukuthwasa, they are used pave your ancestors way so that when they come back this side they are good spirits that protects the family and give you luck,You do not need to initiate these spirits unless they have told you to do so.

Imimoya yedlozi yokusebenza/Sangoma spirits (Abalozi, umnono, umndawu wamanzi, umndawu waphezulu,isithunywa, Indiki, inzuza) And than again not every Sangoma have all these spirits

These spirits will come in different forms, and only they will possess a human being that has been gifted to heal (umuntu owazalwa embethe inhlanhla yokwelapha/yobungoma/yobunyanga)This is when a person start acting different, getting sick ,losing weight, and so on. Dreams related to Sangoma spirits include seeing sangoma attires, beads, sangoma songs, dreaming of different amabhayi nezembatho, amashoba, amathambo, amathwasa and so on. Your ancestors show you and tell you what needs to be done.

Again, Not every person with ancestral spirits have a gift to heal, We have so many people in our days who are being trained to become sangomas and they do not have the gift to heal. You need to be careful, sangoma training costs a lot of money,It is a waste of time and money to go for intiation without the gift, It is also upsetting to see sangomas not working after they have graduated. A Gobela can teach you healing techniques and muti, But it is not just the muti that attracts and heals people, The power and the healing gift inside a Sangoma spiritually gifted person is what heals a person.

Share with family and friends.

Have a blessed night ahead 😇🕯️🕯️🕯️🕯️👏

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Follow, Like & share...👏👏👏🙏

Emakhosi, Thokozani, Camagu, Lesedi, Ndawue 👏👏

Today can we assit those who are in need of answers expecially dream interpretaions most people do forget their dreams but luckly remember few ,

Steam with holly ash, impepho, itshe lomgodi you'll never forget your dreams and phahla every three days... Don't forget to light 4 white, 1 yellow, 1 blue, 1 green candles..

Emakhosini, Thokozani, Camagu, Lesedi, Ndawue..👏👏

AMAPHUPHO NEZICAZELO ZAWO

UKUPHUPHA INTWANA OKHALAYO :KUSHO UKUTHI KHONA ISIPHO ESIZOKUJABULISAOZOSITHOLA KUMUNTU ONGESOSIHLOBONAWE

UKUPHUPHA AMADISCO LIGHT :KUSHO IMPUMELOLO EZANGENDLELA EZININGI.

UKUPHUPHA UNDANSA :KUSHO UKUTHI KUKHONA OKUZOKUJABULISA

UKUPHUPHA UNGUNDA UMUNTU IZINWELE:LOKHO KUSHO UKUTHI KUKHONA OZOSHONA OSONDELENE NAYE

UKUPHUPHA I DOLPHIN LIKUJABULELE LIDLALA EMANZINI:LOKHO KUBIJA INHLANHLA ENKULU USUNKE UZOCEBA LISHO UKUTHI UZOCEBANGOKOMUNOTHO

UKUPHUPHA UMUNTU OKHUBAZEKILE:KUSHO UKUVAKASHELWA YISITHUNYWA SEZULU LOKHO USUNKE UBUSISWA NGOKWEMFIHLAKALO

UKUPHUPHA INKOSAZANE YAMANZI IKUNIKA IKHANDLELA :KUSHO INHLANHLA ENKULU LOKHO USUKE UZOBUSISEKA KAKHULU IMPUMELELO LEYO

UKUPHUPHA UMZALI WAKHO EKUBIZELA EMANZINI:LOKHO KUSHO UKUNGENWA YITHONGA LAMANZI

UKUPHUPHA INDLU ENKULU:KUSHO UKUTHI IZINTO ZAKHO ZIVULEKILE ZIZOHAMBAKAHLE

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